2CO 11

2 Corinthians 11:4

WEB

For if he who comes preaches another Jesus whom we didn’t preach, or if you receive a different spirit which you didn’t receive, or a different “good news” which you didn’t accept, you put up with that well enough.

BSB

For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.

KJV

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

Matthew Henry

Verses 1–4

2 Corinthians 11:1–4

Here we may observe, 1. The apology the apostle makes for going about to commend himself. He is loth to enter upon this subject of self-commendation: Would to God you could bear with me a little in my folly, Co2 11:1. He calls this folly, because too often it is really no better. In his case it was necessary; yet, seeing others might apprehend it to be folly in him, he desires them to bear with it. Note, As much against the grain as it is with a proud man to acknowledge his infirmities, so much is it against the grain with a humble man to speak in his own praise. It is no pleasure to a good man to speak well of himself, yet in some cases it is lawful, namely, when it is for the advantage of others, or for our own necessary vindication; as thus it was here. For, 2. We have the reasons for what the apostle did. (1.) To preserve the Corinthians from being corrupted by the insinuations of the false apostles, Co2 11:2, Co2 11:3. He tells them he was jealous over them with godly jealousy; he was afraid lest their faith should be weakened by hearkening to such suggestions as tended to lessen their regard to his ministry, by which they were brought to the Christian faith. He had espoused them to one husband, that is, converted them to Christianity (and the conversion of a soul is its marriage to the Lord Jesus); and he was desirous to present them as a chaste virgin - pure, and spotless, and faithful, not having their minds corrupted with false doctrines by false teachers, as Eve was beguiled by the subtlety of the serpent. This godly jealousy in the apostle was a mixture of love and fear; and faithful ministers cannot but be afraid and concerned for their people, lest they should lose that which they have received, and turn from what they have embraced, especially when deceivers have gone abroad, or have crept in among them. (2.) To vindicate himself against the false apostles, forasmuch as they could not pretend they had another Jesus, or another Spirit, or another gospel, to preach to them, Co2 11:4. If this had been the case, there would have been some colour of reason to bear with them, or to hearken to them. But seeing there is but one Jesus, one Spirit, and one gospel, that is, or at least that ought to be, preached to them and received by them, what reason could there be why the Corinthians should be prejudiced against him, who first converted them to the faith, by the artifices of any adversary? It was a just occasion of jealousy that such persons designed to preach another Jesus, another Spirit, and another gospel.

Cross-references: 2Cor 11:1 · 2Cor 11:2 · 2Cor 11:3 · 2Cor 11:4

Greek interlinear

G1487

εἰei/i/

forasmuch as, if, that, (al-)though, whether

Derivation: a primary particle of conditionality;

if, whether, that, etc.

KJV: forasmuch as, if, that, (al-)though, whether.

Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

See also: G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537, G1437.

G3303

μένmén/men/

even, indeed, so, some, truly, verily

Derivation: a primary particle;

properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)

KJV: even, indeed, so, some, truly, verily.

Often compounded with other particles in an intensive or asseverative sense.

See also: G1161.

G1063

γάρgár/gar/

and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet

Derivation: a primary particle;

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G2064

ἔρχομαιérchomai/er'-khom-ahee/

accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set

Derivation: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι , or (active) ἔλθω , which do not otherwise occur);

to come or go (in a great variety of applications, literally and figuratively)

KJV: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G243

ἄλλοςállos/al'-los/

more, one (another), (an-, some an-)other(-s, -wise)

Derivation: a primary word;

"else," i.e. different (in many applications)

KJV: more, one (another), (an-, some an-)other(-s, -wise).

G2424

ἸησοῦςIēsoûs/ee-ay-sooce'/

Jesus

Derivation: of Hebrew origin (H3091);

Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

KJV: Jesus.

See also: H3091.

G2784

κηρύσσωkērýssō/kay-roos'-so/

preacher(-er), proclaim, publish

Derivation: of uncertain affinity;

to herald (as a public crier), especially divine truth (the gospel)

KJV: preacher(-er), proclaim, publish.

G3739

ὅςhós/hos/

one, (an-, the) other, some, that, what, which, who(-m, -se), etc

, including feminine , and neuter

Derivation: probably a primary word (or perhaps a form of the article G3588);

the relatively (sometimes demonstrative) pronoun, who, which, what, that

KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.

See also G3757.

See also: G3588, G3757.

G3756

οὐou/oo/

+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

, also (before a vowel) οὐκ , and (before an aspirate) οὐχ

Derivation: a primary word;

the absolute negative (compare G3361) adverb; no or not

KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

See also G3364, G3372.

See also: G3361, G3364, G3372.

G2228

/ay/

and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea

Derivation: a primary particle of distinction between two connected terms;

disjunctive, or; comparative, than

KJV: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.

Often used in connection with other particles. Compare especially G2235, G2260, G2273.

See also: G2235, G2260, G2273.

G4151

πνεῦμαpneûma/pnyoo'-mah/

ghost, life, spirit(-ual, -ually), mind

Derivation: from G4154;

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

KJV: ghost, life, spirit(-ual, -ually), mind.

Compare G5590.

See also: G4154, G5590.

G2087

ἕτεροςhéteros/het'-er-os/

altered, else, next (day), one, (an-)other, some, strange

Derivation: of uncertain affinity;

(an-, the) other or different

KJV: altered, else, next (day), one, (an-)other, some, strange.

G2983

λαμβάνωlambánō/lam-ban'-o/

accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)

Derivation: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one;

while G138 is more violent, to seize or remove))

KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

See also: G1209, G138.

G2098

εὐαγγέλιονeuangélion/yoo-ang-ghel'-ee-on/

gospel

Derivation: from the same as G2097;

a good message, i.e. the gospel

KJV: gospel.

See also: G2097.

G1209

δέχομαιdéchomai/dekh'-om-ahee/

accept, receive, take

Derivation: middle voice of a primary verb;

to receive (in various applications, literally or figuratively)

KJV: accept, receive, take.

Compare G2983.

See also: G2983.

G2573

καλῶςkalōs/kal-oce'/

(in a) good (place), honestly, + recover, (full) well

Derivation: adverb from G2570;

well (usually morally)

KJV: (in a) good (place), honestly, + recover, (full) well.

See also: G2570.

G430

ἀνέχομαιanéchomai/an-ekh'-om-ahee/

bear with, endure, forbear, suffer

Derivation: middle voice from G303 and G2192;

to hold oneself up against, i.e. (figuratively) put up with

KJV: bear with, endure, forbear, suffer.

See also: G303, G2192.

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