2CO 11

2 Corinthians 11:3

WEB

But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.

BSB

I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.

KJV

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

Matthew Henry

Verses 1–4

2 Corinthians 11:1–4

Here we may observe, 1. The apology the apostle makes for going about to commend himself. He is loth to enter upon this subject of self-commendation: Would to God you could bear with me a little in my folly, Co2 11:1. He calls this folly, because too often it is really no better. In his case it was necessary; yet, seeing others might apprehend it to be folly in him, he desires them to bear with it. Note, As much against the grain as it is with a proud man to acknowledge his infirmities, so much is it against the grain with a humble man to speak in his own praise. It is no pleasure to a good man to speak well of himself, yet in some cases it is lawful, namely, when it is for the advantage of others, or for our own necessary vindication; as thus it was here. For, 2. We have the reasons for what the apostle did. (1.) To preserve the Corinthians from being corrupted by the insinuations of the false apostles, Co2 11:2, Co2 11:3. He tells them he was jealous over them with godly jealousy; he was afraid lest their faith should be weakened by hearkening to such suggestions as tended to lessen their regard to his ministry, by which they were brought to the Christian faith. He had espoused them to one husband, that is, converted them to Christianity (and the conversion of a soul is its marriage to the Lord Jesus); and he was desirous to present them as a chaste virgin - pure, and spotless, and faithful, not having their minds corrupted with false doctrines by false teachers, as Eve was beguiled by the subtlety of the serpent. This godly jealousy in the apostle was a mixture of love and fear; and faithful ministers cannot but be afraid and concerned for their people, lest they should lose that which they have received, and turn from what they have embraced, especially when deceivers have gone abroad, or have crept in among them. (2.) To vindicate himself against the false apostles, forasmuch as they could not pretend they had another Jesus, or another Spirit, or another gospel, to preach to them, Co2 11:4. If this had been the case, there would have been some colour of reason to bear with them, or to hearken to them. But seeing there is but one Jesus, one Spirit, and one gospel, that is, or at least that ought to be, preached to them and received by them, what reason could there be why the Corinthians should be prejudiced against him, who first converted them to the faith, by the artifices of any adversary? It was a just occasion of jealousy that such persons designed to preach another Jesus, another Spirit, and another gospel.

Cross-references: 2Cor 11:1 · 2Cor 11:2 · 2Cor 11:3 · 2Cor 11:4

Greek interlinear

φοβοῦμαιphoboumaiverb · 1st · present · middle · indic · sing

G1161

δέ/deh/

also, and, but, moreover, now (often unexpressed in English)

Derivation: a primary particle (adversative or continuative);

but, and, etc.

KJV: also, and, but, moreover, now (often unexpressed in English).

G3361

μήmḗ/may/

any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without

Derivation: a primary particle of qualified negation (whereas G3756 expresses an absolute denial);

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether

KJV: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.

Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

See also: G3756, G3362, G3363, G3364, G3372, G3373, G3375, G3378.

G4458

-πώς-pṓs/poce/

haply, by any (some) means, perhaps

Derivation: adverb from the base of G4225;

an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition

KJV: haply, by any (some) means, perhaps.

See G1513, G3381. Compare G4459.

See also: G4225, G4459, G1513, G3381.

G5613

ὡςhōs/hoce/

about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

Derivation: probably adverb of comparative from G3739;

which how, i.e. in that manner (very variously used, as follows)

KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

See also: G3739.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G3789

ὄφιςóphis/of'-is/

serpent

Derivation: probably from G3700 (through the idea of sharpness of vision);

a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan

KJV: serpent.

See also: G3700.

G1818

ἐξαπατάωexapatáō/ex-ap-at-ah'-o/

beguile, deceive

Derivation: from G1537 and G538;

to seduce wholly

KJV: beguile, deceive.

See also: G1537, G538.

G2096

ΕὖαEûa/yoo'-ah/

Eve

Derivation: of Hebrew origin (H2332);

Eua (or Eva, i.e. Chavvah), the first woman

KJV: Eve.

See also: H2332.

G1722

ἐνen/en/

about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)

Derivation: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537);

"in," at, (up-)on, by, etc.

KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

See also: G1519, G1537.

G3834

πανουργίαpanourgía/pan-oorg-ee'-ah/

(cunning) craftiness, subtilty

Derivation: from G3835;

adroitness, i.e. (in a bad sense) trickery or sophistry

KJV: (cunning) craftiness, subtilty.

See also: G3835.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G5351

φθείρωphtheírō/fthi'-ro/

corrupt (self), defile, destroy

Derivation: probably strengthened from φθίω (to pine or waste);

properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)

KJV: corrupt (self), defile, destroy.

G3540

νόημαnóēma/no'-ay-mah/

device, mind, thought

Derivation: from G3539;

a perception, i.e. purpose, or (by implication) the intellect, disposition, itself

KJV: device, mind, thought.

See also: G3539.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

G575

ἀπόapó/apo'/

(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with

Derivation: a primary particle;

"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

KJV: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G572

ἁπλότηςhaplótēs/hap-lot'-ace/

bountifulness, liberal(-ity), simplicity, singleness

Derivation: from G573;

singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)

KJV: bountifulness, liberal(-ity), simplicity, singleness.

See also: G573.

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G54

ἁγνότηςhagnótēs/hag-not'-ace/

pureness

Derivation: from G53;

cleanness (the state), i.e. (figuratively) blamelessness

KJV: pureness.

See also: G53.

G1519

εἰςeis/ice/

(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G5547

ΧριστόςChristós/khris-tos'/

Christ

Derivation: from G5548;

anointed, i.e. the Messiah, an epithet of Jesus

KJV: Christ.

See also: G5548.

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