2 Chronicles 14:11

Derivation: a primitive root (rather identical with 7122 through the idea of accosting a person met);

to call out to (i.e. properly, address by name, but used in a wide variety of applications)

KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

קָרָא 724 vb. call, proclaim, read

Qal

1.

a. call, cry, utter a loud sound

b. call, cry

2.

a. call unto some one

b. cry for help

3. proclaim

4.

a. read aloud

b. read to oneself

5. summon

6. call = name

Niph.

1. reflex.

2. pass. be called

Pu. be called

Derivation: of uncertain derivation;

Asa, the name of a king and of a Levite

KJV: Asa.

אָסָא n.pr.m. (perh. healer) king of Judah, son of Abijam and father of Jehoshaphat

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: plural of 433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

אֱלֹהִים 2570 n.m.pl.

1. pl. in number.

a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

b. divine ones, superhuman beings including God and angels

c. angels

d. gods

2. pl. intensive

a. god or goddess

b. godlike one

c. works of God, or things belongng to him

d. God

3. הָאֱלֹהִים the (true) God

4. אֱלֹהִים = God

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

Derivation: as if from a primitive root meaning to be nothing or not exist;

a nonentity; generally used as a negative particle

KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

1. to nothing, as nothing

2. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

3. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

4. in circumst. clauses

5. with inf. and ל׳, it is not to …

6. with prefixes

Derivation: from 6004;

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

KJV: accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

מֵעִם 72 from with or beside

עִם prep. with

1. of fellowship and companionship

a. of aid

b. Of actions done jointly with another

c. If the common action be of the nature of a contest or combat, with in the sense of against

d. Of dealing with a person, or of the relation in which one stands with, or towards, another

e. Of a common lot together with the wicked

f. Of equality or resemblance generally aid

g. Of time, as long as

2. Of a locality, close to, beside

3. Of persons, עִם is spec.

a. in the house or family or service of

b. In possession of

c. In the custody or care of

d. Beside = except

e. With = friendly with

4. Idiom. of a thought or purpose present with one

5. Metaph. together with = in spite of, notwithstanding

Derivation: a primitive root;

to surround, i.e. protect or aid

KJV: help, succour.

[עָזַר] 82 vb. help, succour

Qal help

Niph. I am helped

Hiph. v. Qal.

Derivation: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a preposition,

between (repeated before each noun, often with other particles); also as a conjunction, either...or

KJV: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.

בַּ֫יִן subst. prop. interval, space between

1. always (exc. dual) as prep. in the interval of, between

2. Dual בֵּנַ֫יִם space between two armies

Derivation: by contracted from 7231;

abundant (in quantity, size, age, number, rank, quality)

KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

רַב 49 n.m. chief

רַב 429 adj. much, many, great

1. (oft. opp. מְעַט)

a.

(1). much: of substances

(2). esp. of collectives, numerous

b. pl. many

c. רַב as subst. coll. pers.

d. cstr. = abounding in

e. מִן comp. = more numerous than

f. רַב = abundant, enough

g. as adv. much, exceedingly

2. less oft. great

Derivation: or (Daniel 11:6) כּוֹחַ; from an unused root meaning to be firm;

vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard

KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.

כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon

כֹּחַ and כּוֹחַ n.m. strength, power

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: a primitive root;

to support one's self

KJV: lean, lie, rely, rest (on, self), stay.

[שָׁעַן] vb. Niph. lean, support oneself

Derivation: a primitive word [perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064];

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

KJV: base, (in-) fame(-ous), named(-d), renown, report.

שֵׁם 864 n.m. name (√ unknown)

1. of river, beasts, city, i.e. exact designation of it

2.

a. usu. of pers.

b. = reputation

c. esp. as giving a man a kind of posthumous life, esp. in his sons

3. name, as designation of God

4. of false gods, use forbidden

5. = memorial, monument

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put

Derivation: or הָמֹן; (Ezekiel 5:7), from 1993;

a noise, tumult, crowd; also disquietude, wealth

KJV: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.

הָמוֹן n.m. sound, murmur, roar, crowd, abundance

1. sound, murmur, rush, roar

2. tumult, confusion (as occasioning a roar)

3. crowd, multitude

4. great number, abundance (late)

5. abundance, wealth

[הָמַן] vb. rage, be turbulent

Derivation: a primitive word;

the masculine demonstrative pronoun, this or that

KJV: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare 2063, 2090, 2097, 2098.

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

1. standing alone

2. In appos. to subst.

3. More oft. as pred.

4. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

5. In poetry, as a relative pron. (rare)

6. With prefixes (in special senses)

Derivation: or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person;

thou and thee, or (plural) ye and you

KJV: thee, thou, ye, you.

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

אַתֶּם pron. 2 m. pl. you (masc.)

אַתֵּן pron. 2 f. pl. you (fem.)

Derivation: a negative particle (akin to 3808);

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

KJV: nay, neither, + never, no, nor, not, nothing (worth), rather than.

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Derivation: a primitive root;

to inclose; by analogy, to hold back; also to maintain, rule, assemble

KJV: × be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, × reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).

עָצַר 46 vb. restrain, retain

Qal

1. restrain

2. (late) retain

Niph. be restrained, stayed

.

Derivation: from 605;

properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)

KJV: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.

אֱנוֹשׁ n.m. man, mankind, mostly poet.

1. of individ.

2. coll. men

3. man, mankind