1SA 28

1 Samuel 28:20

WEB

Then Saul fell immediately his full length on the earth, and was terrified, because of Samuel’s words. There was no strength in him, for he had eaten no bread all day long or all night long.

BSB

Immediately Saul fell flat on the ground, terrified by the words of Samuel. And his strength was gone, because he had not eaten anything all that day and night.

KJV

Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.

Matthew Henry

Verses 20–25

1 Samuel 28:20–25

We are here told how Saul received this terrible message from the ghost he consulted. He desired to be told what he should do (Sa1 28:15), but was only told what he had not done and what should be done to him. Those that expect any good counsel or comfort otherwise than from God, and in the way of his institutions, will be as wretchedly disappointed as Saul here was. Observe,

I. How he sunk under the load, Sa1 28:20. He was indeed unfit to bear it, having eaten nothing all the day before, nor that night. He came fasting from the camp, and continued fasting; not for want of food, but for want of an appetite. The fear he was in of the power of the Philistines (Sa1 28:5) took away his appetite, or perhaps the struggle he had with his own conscience, after he had entertained the thought of consulting the witch, made him to nauseate even his necessary food, though ever so dainty. This made him an easy prey to this fresh terror that now came upon him like an armed man. He fell all along on the earth, as if the archers of the Philistines had already hit him, and there was no strength in him to bear up against these heavy tidings. Now he had enough of consulting witches, and found them miserable comforters. When God in his word speaks terror to sinners he opens to them, at the same time, a door of hope if they repent: but those that apply to the gates of hell for succour must there expect darkness without any glimpse of light.

II. With what difficulty he was persuaded to take so much relief as was necessary to carry him back to his post in the camp. The witch, it should seem, had left Saul alone with the spectre, to have his talk with him by himself; but perhaps hearing him fall and groan, and perceiving him to be in great agony, she came to him (Sa1 28:21), and was very importunate with him to take some refreshment, that he might be able to get clear from her house, fearing that if he should be ill, especially if he should die there, she should be punished for it as a traitor, though she had escaped punishment as a witch. This, it is probable, rather than any sentiment of kindness, made her solicitous to help him. But what a deplorable condition had he brought himself to when he needed so wretched a comforter! 1. She showed herself very importunate with him to take some refreshment. She pleaded (Sa1 28:21) that she had obeyed his voice to the endangering of her life, and why therefore should not he hearken to her voice for the relieving of his life? Sa1 28:22. She had a fat calf at hand (and the word signifies one that was made use of in treading out the corn, and therefore could the worse be spared); this she prepared for his entertainment, Sa1 28:24. Josephus is large in applauding the extraordinary courtesy and liberality of this woman, and recommending what she did as an example of compassion to the distressed, and readiness to communicate for their relief, though we have no prospect of being recompensed. 2. He showed himself very averse to it: He refused, and said, I will not eat (Sa1 28:23), choosing rather to die obscurely by famine than honourably by the sword. Had he laboured only under a defect of animal spirits, food might have helped him; but, alas! his case was out of the reach of such succours. What are dainty meats to a wounded conscience? As vinegar upon nitre, so is he that sings songs to a heavy heart, so disagreeable and unwelcome. 3. The woman at length, with the help of his servants, overpersuaded him, against his inclination and resolution, to take some refreshment. Not by force, but by friendly advice, they compelled him (Sa1 28:23), and of no other than such a rational and courteous compulsion are we to understand that in the parable, Compel them to come in, Luk 14:23. How forcible are right words, when men are pressed by them to that which is for their own interest! Job 6:25. Saul was somewhat revived with this entertainment; so that he and his servants, when they had eaten, rose up and went away before it was light (Sa1 28:25), that they might hasten to their business and that they might not be seen to come out of such a scandalous house. Josephus here much admires the bravery and magnanimity of Saul, that, though he was assured he should lose both his life and honour, yet he would not desert his army, but resolutely returned to the camp, and stood ready for an engagement. I wonder more at the hardness of his heart, that he did not again apply to God by repentance and prayer, in hopes yet to obtain at least a reprieve; but he desperately ran headlong upon his own ruin. Perhaps, indeed, now that rage and envy possessed him to the uttermost, he was the better reconciled to his hard fate, being told that his sons, and Jonathan among the rest, whom he hated for his affection to David, should die with him. If he must fall, he cared not what desolations of his family and kingdom accompanied his fall, hoping it would be the worse for his successor. Emou thanontos gaia michthetō puri - I care not if, when I am dead, the world should be set on fire. He begged not, as David, "Let thy hand be against me, but not against thy people."

Cross-references: 1Sam 28:15 · 1Sam 28:20 · 1Sam 28:5 · 1Sam 28:21 · 1Sam 28:22 · 1Sam 28:24 · 1Sam 28:23 · Luke 14:23 · Job 6:25 · 1Sam 28:25

Hebrew interlinear

ב֔וֹvoprep + suffix · pronominal · 3rd · masc · sing

H4116

מָהַרmâhar/maw-har'/

v — be liquid, flow, hurry, promptly

Derivation: a primitive root;

properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly

KJV: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) × quickly, rash, × shortly, (be so) × soon, make speed, × speedily, × straightway, × suddenly, swift.

מָהַר

vb — hasten

[מָהַר] vb. hasten

Niph. be hurried = anxious, disturbed; hasty, precipitate; impetuous

Pi.

1. hasten, make haste = go or come quickly

2. hasten vb.

3. trans. hasten, = prepare quickly; = bring quickly; = do quickly

מָהַר

vb. denom — acquire by paying purchase-price

מָהַר vb. denom. acquire by paying purchase-price

H7586

שָׁאוּלShâʼûwl/shaw-ool'/

n-pr-m — Shaul

Derivation: passive participle of 7592; asked;

Shaul, the name of an Edomite and two Israelites

KJV: Saul, Shaul.

שָׁאוּל

n.pr.m — Saul

שָׁאוּל n.pr.m. (= asked)

1. 397 1st king of Isr.

2. a king of Edom

3. a son of Simeon

4. a Levite

H5307

נָפַלnâphal/naw-fal'/

v — fall

Derivation: a primitive root;

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.

נָפַל

vb — fall

נָפַל 433 vb. fall, lie

Qal 366

1. fall, by accident

2.

a. Esp. of violent death

b. fig. = go to ruin, perish, etc.

c. fig. = experience calamity

d. fall, of a city

3.

a. Fall prostrate

b. fall = prostrate oneself before

c. fall upon one's neck, in embrace

4.

a. Fall upon = attack

b. desert or fall away to, go over to

5. Fig., of deep sleep

6. Other idiomatic uses

7. = lie; = lie prostrate

Hiph.

1. cause to fall

2. Of causing death; = overthrow, bring to destruction

3. Esp. of casting lot

4. Fig., let drop, cause to fail

5. cause deep sleep to fall

6. Other idioms

Hithp. throw, or prostrate oneself

H4393

מְלֹאmᵉlôʼ/mel-o'/

n-m — fulness

Derivation: rarely מְלוֹא; or מְלוֹ; (Ezekiel 41:8), from 4390;

fulness (literally or figuratively)

KJV: × all along, × all that is (there-) in, fill, (× that whereof...was) full, fulness, (hand-) full, multitude.

מְלֹא

n.m — fulness

מְלֹא, [מְלוֹא] n.m. fulness, that which fills

1. fulness of hand (= handful)

2. mass of shepherds; multitude of nations

H6967

קוֹמָהqôwmâh/ko-maw'/

n-f — height

Derivation: from 6965;

height

KJV: × along, height, high, stature, tall.

קוֹמָה

n.f — height

קוֹמָה, קֹמָה 45 n.f. height

H776

אֶרֶץʼerets/eh'-rets/

n-f — earth, land

Derivation: from an unused root probably meaning to be firm;

the earth (at large, or partitively a land)

KJV: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.

אֶ֫רֶץ

n. f — earth

אֶ֫רֶץ n. f. & (seld.) m. earth, land

1.

a. earth, whole earth (opp. to a part)

b. earth, opp. to heaven, sky

c. earth = inhabitants of earth

2. land =

a. country, territory

b. district, region

c. trial territory

d. piece of ground

e. specif. land of Canaan, or Israel

f. = inhabitants of land

g. used even of Shᵉʼôl

3.

a. ground, surface of ground

b. soil, as productive

4. אֶרֶץ in phrases

a. people of the land

b. in measurements of distance

c. the country of the plain, level or plain country

d. land of the living

e. end(s) of the earth

5. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

H3372

יָרֵאyârêʼ/yaw-ray'/

v — fear, revere, frighten

Derivation: a primitive root;

to fear; morally to revere; causatively to frighten

KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).

יָרֵא

vb — fear

יָרֵא vb. fear

Qal

1. fear, be afraid

2. stand in awe of

3. fear, reverence, honour

Niph.

1. be fearful, dreadful

2. cause astonishment and awe

3. inspire reverence, godly fear, and awe

Piel. make afraid, terrify

H3966

מְאֹדmᵉʼôd/meh-ode'/

a — vehemence, vehemently, wholly, speedily

Derivation: from the same as 181;

properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)

KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.

מְאֹד

n.m — muchness

מְאֹד n.m. muchness, force, abundance, exceedingly

1. force, might

2. in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)

H1697

דָּבָרdâbâr/daw-baw'/

n-m — word, matter, spoken, thing, cause

Derivation: from 1696;

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

KJV: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.

דָּבָר

n.m — speech

דָּבָר 1439 n.m. speech, word

I. sg. speech, discourse, saying, word, as the sum of that which is spoken

II. sg. saying, utterance, sentence, as a section of a discourse

III. sg. a word, words

IV. sg. matter, affair, thing about which one speaks

H8050

שְׁמוּאֵלShᵉmûwʼêl/sehm-oo-ale'/

n-pr-m — Shemuël

Derivation: from the passive participle of 8085 and 410; heard of God;

Shemuël, the name of three Israelites

KJV: Samuel, Shemuel.

שְׁמוּאֵל

n.pr.m — Samuel

שְׁמוּאֵל 140 n.pr.m. Samuel (= name of Ēl)

1. great prophet, 11th cent. B.C.

2. in Simeon

3. in Issachar

H1571

גַּםgam/gam/

adv — assemblage, also, even, yea, though, both, and

Derivation: by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

גַּם

adv — also

גַּם 768 adv. denoting addition, also, moreover, yea

H3581

כֹּחַkôach/ko'-akh/

n-m — vigor, large lizard

Derivation: or (Daniel 11:6) כּוֹחַ; from an unused root meaning to be firm;

vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard

KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.

כֹּחַ

n.[m.] — chameleon

כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon

כֹּחַ

n.m — strength

כֹּחַ and כּוֹחַ n.m. strength, power

H3808

לֹאlôʼ/lo/

adv — not, no

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא

adv — not

לֹא or לוֹא adv. not

H1961

הָיָהhâyâh/haw-yaw/

v — exist, be, become, come to pass

Derivation: a primitive root (compare 1933);

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

הָיָה

vb — fall out

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

I.

1.

a. Fall out, happen

b. occur, take place, come about, come to pass

2. esp. & very oft., come about, come to pass

a.

(1). וַיְהִי and it came to pass that, most often (c. 292 t.)

(2). rarely also Pf. c. וְ conj. וְהָיָה

b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

II. Come into being, become

1.

a. abs., in lively narrative, arise, appear, come

b. sq. prep.

2. become

a. sq. pred. noun (to be viewed as implicit accus.)

b. sq. pred. adj.

c. become like

d. sq. pred. לְ pers.

e. sq. לְ pred.

f. oft. c. לְ pred. לְ pers.

g. with עַל and לְ

h. sts. c. לְ pers. only = became the property of, come into the possession of

III. Be (often with subbordinate idea of becoming)

1. exist, be in existence

2. abide, remain, continue

3. with word of locality, be in or at a place, be situated, stand, lie

4. as copula, joining subj. & pred.

5. periphrastic conjug.

Niph.

1. either be done, be brought about, or occur, come to pass

2. be done, finished, gone

H3588

כִּיkîy/kee/

conj — relative conjunction

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי

conj — that

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

relative conjunction

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

H398

אָכַלʼâkal/aw-kal'/

v — eat

Derivation: a primitive root;

to eat (literally or figuratively)

KJV: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.

אָכַל

vb — eat

אָכַל 806 vb. eat

Qal

1. eat, human subject

2. of beasts, birds, etc., eat, devour

3. fig. of fire, devour, consume

4. of sword, devour, slay

5. in genl., devour, consume, destroy

6. fig. of oppression, devour the poor

Niph.

1. be eaten by man

2. be devoured by fire, consumed

3. be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

1. cause to eat, feed with

2. cause to devoure, obj. sword

H3899

לֶחֶםlechem/lekh'-em/

n-m — food, bread, grain

Derivation: from 3898; See also 1036

food (for man or beast), especially bread, or grain (for making it)

KJV: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.

לֶ֫חֶם

n.m — bread

לֶ֫חֶם 296 n.m. and (rarely) f. bread, food

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H3117

יוֹםyôwm/yome/

n-m — day

Derivation: from an unused root meaning to be hot;

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

יוֹם

n.m — day

יוֹם 2285 n.m. day

1. day, opp. night

2. Day as division of time

3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

4. Pl. days of anyone

5. Days

6. יוֹם = time

7. Phrases

H3915

לַיִלlayil/lah'-yil/

n-m — twist, night, adversity

Derivation: or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as 3883;

properly, a twist (away of the light), i.e. night; figuratively, adversity

KJV: (mid-)night (season).

לַ֫יְלָה

n.m — night

לַ֫יְלָה, לַ֫יִל 242 n.m. night

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