1 Samuel 20:21

Derivation: prolongation for 2005;

lo!

KJV: behold, lo, see.

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

Derivation: a primitive root;

to send away, for, or out (in a great variety of applications)

KJV: × any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

שָׁלַח 814 vb. send

Qal

1. send: human subj.

2. send: subj. י׳ (God)

3. stretch out, esp. acc. hand

4. rarely send away: human subj.

5. let loose

Niph. letters were sent

Pi.

1. send off, away, human subj.

2.

a. send away, subj. י׳

b. give over

c. cast out

d. send out, forth

3. let go, set free

4. shoot forth branches

5. let down

6. shoot

7. Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: from 5287;

(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)

KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man).

נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)

1. boy, lad, youth (c. 133 t.)

2. servant, retainer (c. 105 t.)

Derivation: a primitive root (compare 1980);

to walk (literally or figuratively); causatively, to carry (in various senses)

KJV: × again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

I. lit.

1. of persons

2. Also of animals, in similar meanings and combinations

3. in like manner of inanimate things

4. The inf. abs. is often used

a. as in other vbs., quite independently

b. to intensify meaning of finite form

c. most noteworthy is the joining of the Inf. abs.

(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

(2). with a foll. vb. fin. c. ו consec. (rare)

(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

(4). twice, where vb. fin. is not הלך, but another vb. denoting motion

(5). quite by itself

(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

d. akin to the use of Inf. abs. are some instances of Pt.

5. In combination with other verbal forms

II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die

2. live (‘walk’), in general

3. of moral and religious life

4. other fig. uses

Pi. (chiefly poet. and late)

1. walk in or with a throng

2. also of walking about = living

3. depart, go entirely away

4. fig. of mode of life, action, etc.

Hithp. walk, walk about, move to and fro

Hiph.

1. lead, bring

2. lead away

3. carry, bring

4. fig. of influence on character

5.

a. cause to walk, go

b. cause to flow, run

c. cause to depart, retire, go back

Derivation: a primitive root;

properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present

KJV: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.

מָצָא 452 vb. attain to, find

Qal

1. find

2. find out

3. = come upon, light upon

4. noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

1. cause to find, attain

2. cause to light upon, come upon, come

3. cause to encounter

4. present unto

Derivation: or חֵצִי; prolongation from 2671;

an arrow

KJV: arrow.

חֵ֫צִי n.m. arrow

Derivation: a primitive particle;

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

אִם conj.

1. hypoth. part. if

2. Interrog. part.

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;

properly, a part of; hence (prepositionally), from or out of in many senses

KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

1. with verbs expressing (or implying) separation or removal

a. from, against

b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

c. of position, off, on the side of, on

2. Out of, Gk. ἐκ, Lat. ex

3. Partitively

4. Of time—

a. as marking the terminus a quo, the anterior limit of a continuous period from, since

b. as marking the period immediately succeeding the limit after

c. towards, to

5. (וְעַד) עַד … מִן from … even to

6. In comparisons, beyond, above

7. מן is prefixed to an infin.:

a. with causal force, from, on account of, through

b. after verbs implying restraint, prevention, cessation, etc.

c. with a temporal force, since, after

8. Once as a conj. before a finite verb. that

9. In compounds:

[מֵן] n. [m.] portion

Derivation: from 2004;

hither or thither (but used both of place and time)

KJV: here, hither(-to), now, on this (that) side, since, this (that) way, thitherward, thus far, to...fro, yet.

הֵ֫נָּה 49 adv. hither

a. of place

b. of time

Derivation: a primitive root;

to take (in the widest variety of applications)

KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

לָקַח 965 vb. take

Qal

1. take, take in hand

2. take and carry along with oneself

3.

a. take from, or out of

b. take, carry away

c. take away from, so as to deprive of

d. esp. take away life

4. take to or for a person

5. take up, upon = put upon

6. = fetch

7. take = lead, conduct (with or without contact)

8. take = capture, seize

9. take = carry off

10. in phr. take vengeance

Niph.

1. be captured, of ark

2. be taken away, removed

3. be taken, brought unto

Pu.

1. be taken from, out of

2. = be stolen from

3. be taken captive

4. be taken away, removed

Hoph.

1. be taken, brought unto

2. be taken out of

3. be taken away from

Hithp. lit. fire taking hold of itself, of lightning

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: or שָׁלֹם; from 7999;

safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace

KJV: × do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.

שָׁלוֹם 237 n.m. completeness, soundness, welfare, peace

1. completeness in no.

2. safety, soundness, in body

3. welfare, health, prosperity

4. peace, quiet, tranquility, contentment

5. peace, friendship

6. peace from war

7. as adj. those at peace with him

Derivation: as if from a primitive root meaning to be nothing or not exist;

a nonentity; generally used as a negative particle

KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

1. to nothing, as nothing

2. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

3. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

4. in circumst. clauses

5. with inf. and ל׳, it is not to …

6. with prefixes

Derivation: from 1696;

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

KJV: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.

דָּבָר 1439 n.m. speech, word

I. sg. speech, discourse, saying, word, as the sum of that which is spoken

II. sg. saying, utterance, sentence, as a section of a discourse

III. sg. a word, words

IV. sg. matter, affair, thing about which one speaks

Derivation: from 2421;

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

KJV: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.

[חַי] n.[m.] kinsfolk, pl. sf. 1 S 18:18

חַי adj. alive, living

1.

a. of God, as the living one, the fountain of life

b. of man

c. of animals, alive, living

d. animals and man

e. (dub.) of vegetation, as thorns, green

f. of water, fresh

2. (dub.) lively, active

3. reviving

חַיָּה n.f. living thing, animal

1. animal

a. in general

b. wild animals, on account of their vital energy and activity

c. living beings, of the cherubic chariot

2. life, only in late poetry

3. appetite, activity of hunger

4. revival, renewal

חַיָּה n.f. community

חַיִּים n.m. pl. abstr. emph. life

1. life: physical

2. life: as welfare and happiness in king's presence

3. sustenance, maintenance

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh