1 Kings 8:64

Derivation: from an unused root meaning to be hot;

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

יוֹם 2285 n.m. day

1. day, opp. night

2. Day as division of time

3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

4. Pl. days of anyone

5. Days

6. יוֹם = time

7. Phrases

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: a primitive root;

to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.

קָדַשׁ vb. denom. be set apart, consecrated

Qal

1. be set apart, consecrated, hallowed

2. be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

3. consecrated, tabooed (supr.)

Niph.

1. shew oneself sacred, majestic

2. be honored or treated as sacred

3. be consecrated, dedicated

Pi.

1. set apart as sacred, consecrate, dedicate

2. observe as holy, keep sacred

3. honor as sacred, hallow

4. consecrate by purification

Pu. consecrated, dedicated

Hiph.

1. set apart, consecrate

2. regard or treat, as sacred, hallowed

3. consecrate by purification

Hithp.

1. keep oneself apart from unclean things

2. of God, cause himself to be hallowed

3. be observed as holy

4. consecrate oneself by purification, of priests and Levites

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ 2513 n.m. king

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: from an unused root meaning to sever;

a bisection, i.e. (by implication) the centre

KJV: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).

תָּ֫וֶךְ 416 subst. midst

Derivation: (masculine and feminine); from 2690 in its original sense;

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

KJV: court, tower, village.

[חָצֵר] 46 n.m. settled abode, settlement, village—always pl. abs. חֲצֵרִים

חָצֵר 145 n.m. and (oftener) f. enclosure, court

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

I.

1. face, faces

2.

a. presence, person

b. technically, see one's face, i.e. appear before one, in one's presence

3. face of seraphim

4. face of animals

5. face (= surface) of ground

6. as adv.loc. before

7. for other phrases

II. with prepositions

Derivation: probably from 1129 abbreviated;

a house (in the greatest variation of applications, especially family, etc.)

KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).

בֵּית fem. of בַּיִן, בֵּין prep. between

בַּ֫יִת 2034 n.m. house

1. house

2. place

3. receptacle

4. of house as containing a family

5. household, family (592 t.)

6. house, including household affairs

7. lit. housewards, hence metaph. inwards

8. מִבַּיִת

a. adv. on the inside

b. prep. within

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: a primitive root;

to do or make, in the broadest sense and widest application

KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.

עָשָׂה 2622 vb. do, make

Qal 2524

I.

1. do (1560 t.)

2. deal with

3. oft. in phr. do kindness with

4. abs. act, act with effect

II.

1. make (670 t.)

2. produce, yield

3. prepare, esp. of dressing and cooking food

4. make offering

5. attend to, put in order

6. observe, celebrate, religious festival

7. acquire property of various kinds

8. appoint priests

9. bring about of י׳’s effecting a deliverance

10. use

11. spend, pass, days of life

Niph. 97

1. be done

2.

a. be made, of concr. things

b. be produced from vine

c. be prepared, of food

d. be offered

e. be observed, passover

f. be used

Pu. I was made

[עָשָׂה] vb. Pi. press, squeeze

Derivation: a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or thence

KJV: in it, thence, there (-in, of, out), thither, whither.

שָׁם adv. there, thither

Derivation: or עוֹלָה; feminine active participle of 5927;

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

KJV: ascent, burnt offering (sacrifice), go up to. See also 5766.

עֹלָה 286 n.f. whole burnt-offering

[עֹלָה] n.f. ascent, stairway, Ez 40:26 Kt

Derivation: from an unused root meaning to apportion, i.e. bestow;

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

KJV: gift, oblation, (meat) offering, present, sacrifice.

מִנְחָה 153 n.f. gift, tribute, offering

1. gift, present

2. tribute

3. offering made to God, of any kind, whether grain or animals

4. grain offering

5. grain-offering, always with this meaning in P

6. vbs. of offering are

Derivation: or חֵלֶב; from an unused root meaning to be fat;

fat, whether literally or figuratively; hence, the richest or choice part

KJV: × best, fat(-ness), × finest, grease, marrow.

חֵ֫לֶב n.m. fat

1. fat of human body

2. fat of beasts

3. choicest, best part of products of land

Derivation: from 7999;

properly, requital, i.e. a (voluntary) sacrifice in thanks

KJV: peace offering.

שֶׁ֫לֶם 87 n.[m.] sacrifice for alliance or friendship, ‘peace-offering’

Derivation: from 2076;

an altar

KJV: altar.

מִזְבֵּחַ 401 n.m. altar

Derivation: for 5154;

copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)

KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.

נְחֹ֫שֶׁת 137 n.m. copper, bronze

1. copper

2. fetters of copper or bronze

3. as less in value than gold but more than wood

4. fig. of pitiless sky

[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.

Derivation: or קָטֹן; from 6962;

abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)

KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).

קָטָן adj. small, young, unimportant

קָטֹן 64 adj. small, insignificant

Derivation: a primitive root;

properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)

KJV: (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).

[כּוּל] vb. comprehend, contain

Qal who hath comprehended the dust of the earth in a shalish-measure

Pilp. sustain, maintain, contain

Polp. were supplied with food

Hiph. contain, hold, hold in, endure