1 Kings 21:2

Derivation: a primitive root;

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

Derivation: once (by contraction) אֶחָב (Jeremiah 29:22); from 251 and 1; brother (i.e. friend) of (his) father;

Achab, the name of a king of Israel and of a prophet at Babylon

KJV: Ahab.

אַחְאָב 91 n.pr.m. Ahab (father’s brother)

1. son of Omri, king of Isr.

2. false prophet, time of Jerem.

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

Derivation: feminine plural from the same as 5011; fruits;

Naboth, an Israelite

KJV: Naboth.

נָבוֹת 22 n.pr.m. a Jezreelite

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

Derivation: a primitive root;

to give, used with greatest latitude of application (put, make, etc.)

KJV: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.

נָתַן 2007 vb. give, put, set

Qal 1917

1. give

2. Put, set

3. Make, constitute

Niph. 82

1. be given

2. Be put, set

Hoph.

1.

a. be given, bestowed

b. = be given to one for wife

2. be put upon

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: from an unused root of uncertain meaning;

a garden or vineyard

KJV: vines, (increase of the) vineyard(-s), vintage. See also 1021.

כֶּרֶם 92 n.m. (f.) vineyard

Derivation: a primitive root (compare 1933);

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

I.

1.

a. Fall out, happen

b. occur, take place, come about, come to pass

2. esp. & very oft., come about, come to pass

a.

(1). וַיְהִי and it came to pass that, most often (c. 292 t.)

(2). rarely also Pf. c. וְ conj. וְהָיָה

b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

II. Come into being, become

1.

a. abs., in lively narrative, arise, appear, come

b. sq. prep.

2. become

a. sq. pred. noun (to be viewed as implicit accus.)

b. sq. pred. adj.

c. become like

d. sq. pred. לְ pers.

e. sq. לְ pred.

f. oft. c. לְ pred. לְ pers.

g. with עַל and לְ

h. sts. c. לְ pers. only = became the property of, come into the possession of

III. Be (often with subbordinate idea of becoming)

1. exist, be in existence

2. abide, remain, continue

3. with word of locality, be in or at a place, be situated, stand, lie

4. as copula, joining subj. & pred.

5. periphrastic conjug.

Niph.

1. either be done, be brought about, or occur, come to pass

2. be done, finished, gone

Derivation: from 1598;

a garden (as fenced)

KJV: garden.

גַּן n.m. & f. enclosure, garden

Derivation: from the same as 3418;

properly, green; concretely, a vegetable

KJV: green, herbs.

יָרָק n.[m.] herbs (coll.), herbage (green, greens)

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: or קָרֹב; from 7126;

near (in place, kindred or time)

KJV: allied, approach, at hand, any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).

קָרֹב, קָרוֹב 78 adj. near;—

1. of city, the nearest

2. of pers.:

a. the nearest to; his neighbour.

b. abs.

c. of near relationship

d. near to י׳

e. near to י׳ in ceremon. function

f. of God (י׳)

g. of word

3. of time

Derivation: from 680 (in the sense of joining);

a side; (as a preposition) near

KJV: at, (hard) by, (from) (beside), near (unto), toward, with. See also 1018.

אֵ֫צֶל 81 subst. conjunction, proximity

Derivation: probably from 1129 abbreviated;

a house (in the greatest variation of applications, especially family, etc.)

KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).

בֵּית fem. of בַּיִן, בֵּין prep. between

בַּ֫יִת 2034 n.m. house

1. house

2. place

3. receptacle

4. of house as containing a family

5. household, family (592 t.)

6. house, including household affairs

7. lit. housewards, hence metaph. inwards

8. מִבַּיִת

a. adv. on the inside

b. prep. within

Derivation: from the same as 8430;

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

KJV: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

Derivation: from 2895;

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

KJV: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).

טוֹב n.m. a good thing, benefit, welfare

1. welfare, prosperity, happiness

2. good things

3. good = benefit

4. moral good

טוֹב adj. pleasant, agreeable, good

1. pleasant, agreeable to the senses

2. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

3. good, excellent, of its kind

4. good, rich, valuable in estimation

5. good, appropriate, becoming

6. c. מִן compar. = better

7. of man's sensuous nature, glad, happy, prosperous

8. of man's intellectual nature, good understanding

9. good, kind, benign

10. good (ethical), right

טוֹבָה n.f. welfare, benefit, good things, good

1. welfare, prosperity, happiness

2. good things

3. bounty, good

Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;

properly, a part of; hence (prepositionally), from or out of in many senses

KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

1. with verbs expressing (or implying) separation or removal

a. from, against

b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

c. of position, off, on the side of, on

2. Out of, Gk. ἐκ, Lat. ex

3. Partitively

4. Of time—

a. as marking the terminus a quo, the anterior limit of a continuous period from, since

b. as marking the period immediately succeeding the limit after

c. towards, to

5. (וְעַד) עַד … מִן from … even to

6. In comparisons, beyond, above

7. מן is prefixed to an infin.:

a. with causal force, from, on account of, through

b. after verbs implying restraint, prevention, cessation, etc.

c. with a temporal force, since, after

8. Once as a conj. before a finite verb. that

9. In compounds:

[מֵן] n. [m.] portion

Derivation: a primitive particle;

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

אִם conj.

1. hypoth. part. if

2. Interrog. part.

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

Derivation: probably a primitive word;

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

KJV: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).

עַ֫יִן n.f. spring (of water). Particular springs are:

a. ע׳ חֲרֹר Ju 7:1

b. ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

c. ע׳ רֹגֵל near Jerus.

d. ע׳ הַתַּנִּין (dragon-spring)

עַ֫יִן 859 n.f. eye

1. lit. as physical organ

2.

a. eyes as showing mental qualities

b. desire of the eyes, abominations of the eyes

3. Fig. of mental and physical faculties, acts and states

2. Transferred mngs.:

a. visible surface of earth

b. appearance

c. gleam, sparkle

5. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

Derivation: from 3700;

silver (from its pale color); by implication, money

KJV: money, price, silver(-ling).

כֶּ֫סֶף 402 n.m. silver, money

1. = silver ore, raw silver

2. silver as bright, shining

3. silver, as wealth

4. silver as spoil of war

5. silver as merchandise

6. silver as costly gift

7. silver as material

8. silver as measure of weight and value

9. among vbs. and phr.

Derivation: from an unused root meaning to buy;

price, payment, wages

KJV: gain, hire, price, sold, worth.

מְחִיר n.m. price, hire (as that which is placed in front of one, presented, offered)

Derivation: a primitive word;

the masculine demonstrative pronoun, this or that

KJV: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare 2063, 2090, 2097, 2098.

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

1. standing alone

2. In appos. to subst.

3. More oft. as pred.

4. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

5. In poetry, as a relative pron. (rare)

6. With prefixes (in special senses)