1 Kings 11:23
WEB
God raised up an adversary to him, Rezon the son of Eliada, who had fled from his lord, Hadadezer king of Zobah.
BSB
And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,
KJV
¶ And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:
Matthew Henry
Hebrew interlinear
H6965
v — rise
Derivation: a primitive root;
to rise (in various applications, literal, figurative, intensive and causative)
KJV: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
vb — arise
קוּם 628 vb. arise, stand up, stand
Qal 460
1. arise
2. arise, in hostile sense (oft. with idea of suddenness)
3. arise, abs., = become powerful
4. arise = come on the scene, appear, of leader, prophet
5. arise for, i.e. to become
6.
a. arise for action
b. arise (out of inaction), introducing some specific deed
c. esp. arise = start, make a move, to go somewhere
7. stand
Pi.
1. fulfil
2.
a. confirm, ratify
b. confirm, establish
c. impose, an obligation
Pō‛l. raise up
Hithpō‛l. raise oneself, = rise up
Hiph. 146
1. cause to arise, raise
2.
a. raise, set up, stones
b. erect, build
c. fig, of setting up law
3. raise up = bring on the scene
4.
a. raise up = rouse, stir up
b. instigate, build
c. fig, of setting up law
5. raise up = constitute
6. cause to stand
Hoph. be raised up
H430
n-m — gods, God, magistrates
Derivation: plural of 433;
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
n.m.pl — gods
אֱלֹהִים 2570 n.m.pl.
1. pl. in number.
a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
b. divine ones, superhuman beings including God and angels
c. angels
d. gods
2. pl. intensive
a. god or goddess
b. godlike one
c. works of God, or things belongng to him
d. God
3. הָאֱלֹהִים the (true) God
4. אֱלֹהִים = God
H7854
n-m — opponent, Satan
Derivation: from 7853;
an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
KJV: adversary, Satan, withstand.
n.m — adversary
שָׂטָן n.m. 1. adversary. 2. Satan
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H7331
n-pr-m — Rezon
Derivation: from 7336; prince;
Rezon, a Syrian
KJV: Rezon.
n.pr.m — Rezon
רְזוֹן n.pr.m. founder of kingdom of Damascus, Solomon’s time
H1121
n-m — son
Derivation: from 1129;
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
n.m — son
בֵּן 4870 n.m. son
1. son, male child, born of a woman
2. children (male and female)
3. youth, young men
4. the young of animals
5. of plant shoots
6. fig. of lifeless things, sparks, stars, arrows
7.
a. member of a guild, order or class
b. of animals son of (the) herd
8. ב׳ as n. relat. followed by word of quality, characteristic, etc.
9. n. relat. of age
n.pr.m — his son
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
H450
n-pr-m — Eljada
Derivation: from 410 and 3045; God (is) knowing;
Eljada, the name of two Israelites and of an Aramaean leader
KJV: Eliada.
n.pr.m — Eliada
אֶלְיָדָע n.pr.m. (God knows)
a. son of David
b. father of an adversary of Solomon
c. chief of Benjamin
H834
r — who, which, what, that, when, where, how, because, in order that
Derivation: a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
part. of relation — who
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
adv — in which
בַאֲשֶׁר
a. in (that) which
b. adv. in (the place) where
c. conj. in that, inasmuch as
d. on account of whom?
conj — according as
כַּאֲשֶׁר conj. according as, as, when
1. according to that which, according as, as
2. with a causal force, in so far as, since
3. with a temporal force, when
adv — who
מֵאֲשֶׁר
a. from (or than) that which
b. adv. from (the place) where
c. conj. from (the fact) that …, since
H1272
v — bolt, flee
Derivation: a primitive root;
to bolt, i.e. figuratively, to flee suddenly
KJV: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
vb — go through
בָּרַח vb. go through, flee
Qal
1. go or pass through, of bar
2. flee
3. flee = hasten, come quickly
Hiph.
1. pass through
2. cause to flee, put to flight
H854
prep — nearness, near, with, by, at, among
Derivation: probably from 579;
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
prep — with
אֵת, prep. with—prep. denoting proximity
1. Of companionship, together with
2. Of localities
3. אֵת פּ׳ denotes specially
a. in one's possession or keeping
b. in one's knowledge or memory
4. מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
H1909
n-pr-m — Hadadezer
Derivation: from 1908 and 5828; Hadad (is his) help;
Hadadezer, a Syrian king
KJV: Hadadezer. Compare 1928.
n.pr.m — Hadadezer. Compare
הֲדַדְעֶ֫זֶר n.pr.m. Hadadezer
H4428
n-m — king
Derivation: from 4427;
a king
KJV: king, royal.
n.m — king
מֶ֫לֶךְ 2513 n.m. king
H6678
n-pr-loc — Zoba, Zobah
Derivation: or צוֹבָה; or צֹבָה; from an unused root meaning to station; a station;
Zoba or Zobah, a region of Syria
KJV: Zoba, Zobah.
n.pr.terr — Hamath-Zobah
צוֹבָא, צוֹבָה n.pr.terr. an Aramaean kingdom, time of (Saul and) David
H113
n-m — sovereign, controller
Derivation: or (shortened) אָדֹן; from an unused root (meaning to rule);
sovereign, i.e. controller (human or divine)
KJV: lord, master, owner. Compare also names beginning with 'Adoni-'.
n.m — lord
אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)
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Verses 14–25
1 Kings 11:14–25
While Solomon kept closely to God and to his duty there was no adversary nor evil occurrent (Kg1 5:4), nothing to create him any disturbance or uneasiness in the least; but here we have an account of two adversaries that appeared against him, inconsiderable, and that could not have done any thing worth taking notice of if Solomon had not first made God his enemy. What hurt could Hadad or Rezon have done to so great and powerful a king as Solomon was if he had not, by sin, made himself mean and weak? And then those little people menace and insult him. If God be on our side, we need not fear the greatest adversary; but, if he be against us, he can made us fear the least, and the very grasshopper shall be a burden. Observe,
I. Both these adversaries God stirred up, Kg1 11:14, Kg1 11:23. Though they themselves were moved by principles of ambition or revenge, God made use of them to serve his design of correcting Solomon. The principal judgment threatened was deferred, namely, the rending of the kingdom from him, but he himself was made to fee the smart of the rod, for his greater humiliation. Note, Whoever are, in any way, adversaries to us, we must take notice of the hand of God stirring them up to be so, as he bade Shimei curse David; we must look through the instruments of our trouble to the author of it and hear the Lord's controversy in it.
II. Both these adversaries had the origin of their enmity to Solomon and Israel laid in David's time, and in his conquests of their respective countries, Kg1 11:15, Kg1 11:24. Solomon had the benefit and advantage of his father's successes both in the enlargement of his dominion and the increase of his treasure, and would never have known any thing but the benefit of them if he had kept closely to God; but now he finds evils to balance the advantages, and that David had made himself enemies, who were thorns in his sides. Those that are too free in giving provocation ought to consider that perhaps it may be remembered in time to come and returned with interest to theirs after them; having so few friends in this world, it is our wisdom not to make ourselves more enemies than we needs must.
1. Hadad, an Edomite, was an adversary to Solomon. We are not told what he did against him, nor which way he gave him disturbance, only, in general, that he was an adversary to him: but we are told, (1.) What induced him to bear Solomon a grudge. David had conquered Edom, Sa2 8:14. Joab put all the males to the sword, Kg1 11:15, Kg1 11:16. A terrible execution he made, avenging on Edom their old enmity to Israel, yet perhaps with too great a severity. From this general slaughter, while Joab was burying the slain (for he left not any alive of their own people to bury them, and buried they must be, or they would be an annoyance to the country, Eze 39:12), Hadad, a branch of the royal family, then a little child, was taken and preserved by some of the king's servants, and conveyed to Egypt, Kg1 11:17. They halted by the way, in Midian first, and then in Paran, where they furnished themselves with men, not to fight for them or force their passage, but to attend them, that their young master might go into Egypt with an equipage agreeable to his quality. There he was kindly sheltered and entertained by Pharaoh, as a distressed prince, as well provided for, and so recommended himself that, in process of time, he married the queen's sister (Kg1 11:19), and by her had a child, which the queen herself conceived such a kindness for that she brought him up in Pharaoh's house, among the king's children. (2.) What enabled him to do Solomon a mischief. Upon the death of David and Joab, he returned to his own country, in which, it should seem, he settled and remained quiet while Solomon continued wise and watchful for the public good, but from which he had opportunity of making inroads upon Israel when Solomon, having sinned away his wisdom as Samson did his strength (and in the same way), grew careless of public affairs, was off his guard himself, and had forfeited the divine protection. What vexation Hadad gave to Solomon we are not here told, but only how loth Pharaoh was to part with him and how earnestly he solicited his stay (Kg1 11:22): What hast thou lacked with me? "Nothing," says Hadad; "but let me go to my own country, my native air, my native soil." Peter Martyr has a pious reflection upon this: "Heaven is our home, and we ought to keep up a holy affection to that, and desire towards it, even when the world, the place of our banishment, smiles most upon us." Does it ask, What have you lacked, that you are so willing to be gone? We may answer, "Nothing that the world can do for us; but still let us go thither, where our hope, and honour, and treasure are."
2. Rezon, a Syrian, was another adversary to Solomon. When David conquered the Syrians, he headed the remains, lived at large by spoil and rapine, till Solomon grew careless, and then he got possession of Damascus, reigned there (Kg1 11:24) and over the country about (Kg1 11:25), and he created troubles to Israel, probably in conjunction with Hadad, all the days of Solomon (namely, after his apostasy), or he was an enemy to Israel during all Solomon's reign, and upon all occasions vented his then impotent malice against them, but till Solomon's revolt, when his defence had departed from him, he could not do them any mischief. It is said of him that he abhorred Israel. Other princes loved and admired Israel and Solomon, and courted their friendship, but here was one that abhorred them. The greatest and best of princes and people, however much they may in general be respected, will yet perhaps be hated and abhorred by some.
Cross-references: 1Kgs 5:4 · 1Kgs 11:14 · 1Kgs 11:23 · 1Kgs 11:15 · 1Kgs 11:24 · 2Sam 8:14 · 1Kgs 11:16 · Ezek 39:12 · 1Kgs 11:17 · 1Kgs 11:19 · 1Kgs 11:22 · 1Kgs 11:25