1 Chronicles 26:7
WEB
The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose relatives were valiant men, Elihu, and Semachiah.
BSB
Shemaiah’s sons were Othni, Rephael, Obed, and Elzabad; his brothers were Elihu and Semachiah, also capable men.
KJV
The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.
Matthew Henry
Hebrew interlinear
H1121
n-m — son
Derivation: from 1129;
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
n.m — son
בֵּן 4870 n.m. son
1. son, male child, born of a woman
2. children (male and female)
3. youth, young men
4. the young of animals
5. of plant shoots
6. fig. of lifeless things, sparks, stars, arrows
7.
a. member of a guild, order or class
b. of animals son of (the) herd
8. ב׳ as n. relat. followed by word of quality, characteristic, etc.
9. n. relat. of age
n.pr.m — his son
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
H8098
n-pr-m — Shemajah
Derivation: or שְׁמַעְיָהוּ; from 8085 and 3050; Jah has heard;
Shemajah, the name of twenty-five Israelites
KJV: Shemaiah.
n.pr.m — Shemaiah
שְׁמַעְיָ֫ה(וּ) n.pr.m.
1. prophet, Rehob.’s time
2. Jer.’s time
3. a prophet’s father
4. descendant of Zerub.
5. in Simeon
6. in Reuben
7. Levites
8. companions of Ezra
9. of Neh.
10. priests
11. a prince
H6273
n-pr-m — Othni
Derivation: from an unused root meaning to force; forcible;
Othni, an Israelite
KJV: Othni.
H7501
n-pr-m — Rephael
Derivation: from 7495 and 410; God has cured;
Rephael, an Israelite
KJV: Rephael.
H5744
n-pr-m — Obed
Derivation: active participle of 5647; serving;
Obed, the name of five Israelites
KJV: Obed.
n.pr.m — Obed
עוֹבֵד, עֹבֵד n.pr.m. (worshipper)
1. son of Boaz and Ruth
2. names in Judah
3. a mighty man of David
4. a doorkeeper
H443
n-pr-m — Elzabad
Derivation: from 410 and 2064; God has bestowed;
Elzabad, the name of two Israelites
KJV: Elzabad.
n.pr.m — Elzabad
אֶלְזָבָד n.pr.m. (God has given)
a. one of David’s band of Gadites
b. a Korahite
H251
n-m — brother
Derivation: a primitive word;
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
n.m — brother
אָח 630 n.m. brother
1. brother, born of same mother (& father)
2. indef. = relative
3. fig. of resemblance
4. in phr. one … another
H2428
n-m — force, army, wealth, virtue, valor, strength
Derivation: from 2342;
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
n.m — strength
חַ֫יִל 244 n.m. strength, efficiency, wealth, army
1. strength, usu. physical
2. ability, efficiency, often involving moral worth
3. wealth
4. force, army
H453
n-pr-m — Elihu
Derivation: or (fully) אֱלִיהוּא; from 410 and 1931; God of him;
Elihu, the name of one of Job's friends, and of three Israelites
KJV: Elihu.
n.pr.m — Elihu
אֱלִיהוּ, אֱלִיהוּא n.pr.m. (He is (my) God)
a. the young friend of Job
b. an Ephraimite, Samuel’s great-grandfather
c. chief of Manasseh
d. a Korahite
e. one of the brethren of David
H5565
n-pr-m — Semakjah
Derivation: from 5564 and 3050; supported of Jah;
Semakjah, an Israelite
KJV: Semachiah.
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Verses 1–19
1 Chronicles 26:1–19
Observe, I. There were porters appointed to attend the temple, who guarded all the avenues that let to it, opened and shut all the outer gates and attended at them, not only for the state, but for service, to direct and instruct those who were going to worship in the courts of the sanctuary in the decorum they were to observe, to encourage those that were timorous, to send back the strangers and unclean, and to guard against thieves and others that were enemies to the house of God. In allusion to this office, ministers are said to have the keys to the kingdom of heaven committed to them (Mat 16:19), that they may admit, and exclude, according to the law of Christ.
II. Of several of those that were called to this service, it is taken notice of that they were mighty men of valour (Ch1 26:6), strong men (Ch1 26:7), able men (Ch1 26:8), and one of them that he was a wise counsellor (Ch1 26:14), who probably, when he had used this office of a deacon well and given proofs of more than ordinary wisdom, purchased to himself a good degree, and was preferred from the gate to the council-board, Ti1 3:13. As for those that excelled in strength of body, and courage and resolution of mind, they were thereby qualified for the post assigned them; for whatever service God calls men to he either finds them fit or makes them so.
III. The sons of Obed-edom were employed in this office, sixty-two of that family. This was he that entertained the ark with reverence and cheerfulness; and see how he was rewarded for it. 1. He had eight sons (Ch1 26:5), for God blessed him. The increase and building up of families are owing to the divine blessing; and a great blessing it is to a family to have many children, when like these they are able for, and eminent in, the service of God. 2. His sons were preferred to places of trust in the sanctuary. They had faithfully attended the ark in their own house, and now were called to attend it in God's house. He that is trusty in little shall be trusted with more. He that keeps God's ordinances in his own tent is fit to have the custody of them in God's tabernacle, Ti1 3:4, Ti1 3:5. I have kept thy law, says David, and this I had because I kept thy precepts, Psa 119:55, Psa 119:56.
IV. It is said of one here that though he was not the first-born his father made him the chief (Ch1 26:10), either because he was very excellent, or because the elder son was very weak. He was made chief, perhaps not in inheriting the estate (for that was forbidden by the law, Deu 21:16, Deu 21:17), but in this service, which required personal qualifications.
V. The porters, as the singers, had their post assigned them by lot, so many at such a gate, and so many at such a one, that every one might know his post and make it good, Ch1 26:13. It is not said that they were cast into twenty-four courses, as before; but here are the names of about twenty-four (Ch1 26:1-11), and the posts assigned are twenty-four, Ch1 26:17, Ch1 26:18. We have therefore reason to think they were distributed into as many companies. Happy are those who dwell in God's house: for, as they are well fed, well taught, and well employed, so they are well guarded. Men attended at the gates of the temple, but angels attend at the gates of the New Jerusalem, Rev 21:12.
Cross-references: Matt 16:19 · 1Chr 26:6 · 1Chr 26:7 · 1Chr 26:8 · 1Chr 26:14 · 1Tim 3:13 · 1Chr 26:5 · 1Tim 3:4 · 1Tim 3:5 · Ps 119:55 · Ps 119:56 · 1Chr 26:10 · Deut 21:16 · Deut 21:17 · 1Chr 26:13 · 1Chr 26:1 · 1Chr 26:17 · 1Chr 26:18 · Rev 21:12