1CH 22

1 Chronicles 22:3

WEB

David prepared iron in abundance for the nails for the doors of the gates and for the couplings, and bronze in abundance without weight,

BSB

David provided a large quantity of iron to make the nails for the doors of the gateways and for the fittings, together with more bronze than could be weighed

KJV

And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;

Matthew Henry

Verses 1–5

1 Chronicles 22:1–5

Here is, I. The place fixed for the building of the temple (Ch1 22:1): Then David said, by inspiration of God, and as a declaration of his mind, This is the house of the Lord God. If a temple must be built for God, it is fit that it be left to him to choose the ground, for all the earth is his; and this is the ground he makes choice of - ground that pertained to a Jebusite, and perhaps there was not a spot of ground besides, in or about Jerusalem, that did so - a happy presage of the setting up of the gospel temple among the Gentiles. See Act 15:16, Act 15:17. The ground was a threshing-floor; for the church of the living God is his floor, his threshing, and the corn of his floor, Isa 21:10. Christ's fan is in his hand, thoroughly to purge his floor. This is to be the house because this is the altar. The temple was built for the sake of the altar. There were altars long before there were temples.

II. Preparation made for that building. David must not build it, but he would do all he could towards it: He prepared abundantly before his death, Ch1 22:5. This intimates that the consideration of his age and growing infirmities, which showed him his death approaching, quickened him, towards his latter end, to be very diligent in making this preparation. What our hands find to do for God, and our souls, and our generation, let us do it with all our might before our death, because, after death, there is no device nor working. Now we are here told,

1. What induced him to make such preparation. Two things he considered: - (1.) That Solomon was young and tender, and not likely to apply with any great vigour to this business at first; so that, unless he found the wheels set a-going, he would be in danger of losing a great deal of time at first, the rather because, being young, he would be tempted to put it off; whereas, if he found the materials got ready to his hand, the most difficult part of the work would be over, and this would excite and encourage him to go about it in the beginnings of his reign. Note, Those that are aged and experienced should consider those that are young and tender, and provide them what help they can, that they may make the work of God as easy to them as possible. (2.) That the house must be exceedingly magnificent, very stately and sumptuous, strong and beautiful, every thing about it the best in its kind, and for a good reason, since it was intended for the honour of the great God, the Lord of the whole earth, and was to be a type of Christ, in whom all fulness dwells and in whom are hid all treasures. Men were then to be taught by sensible methods. The grandeur of the house would help to affect the worshippers with a holy awe and reverence of God, and would invite strangers to come to see it, and the wonder of the world, who thereby would be brought acquainted with the true God. Therefore it is here designed to be of fame and glory throughout all countries. David foretold this good effect of its being magnificent, Psa 68:29 Because of thy temple at Jerusalem shall kings bring presents unto thee.

2. What preparation he made. In general, he prepared abundantly, as we shall find afterwards; cedar and stones, iron and brass, are here specified, Ch1 22:2-4. Cedar he had from the Tyrians and the Zidonians. The daughter of Tyre shall be there with a gift, Psa 45:12. He also got workmen together, the strangers that were in the land of Israel. Some think that he employed them because they were generally better artists, and more ingenious in manual operations, than the Israelites; or, rather, because he would not employ the free-born Israelites in any thing that looked mean and servile. They were delivered from the bondage of making bricks in Egypt, and must not return to hew stone. These strangers were proselytes to the Jewish religion, but, though not enslaved, they were not of equal dignity with Israelites.

Cross-references: 1Chr 22:1 · Acts 15:16 · Acts 15:17 · Isa 21:10 · 1Chr 22:5 · Ps 68:29 · 1Chr 22:2 · Ps 45:12

Hebrew interlinear

H1270

בַּרְזֶלbarzel/bar-zel'/

n-m — iron, iron implement

Derivation: perhaps from the root of 1269;

iron (as cutting); by extension, an iron implement

KJV: (ax) head, iron.

בַּרְזֶל

n.m — iron

בַּרְזֶל n.m. iron

1. iron, lit.

2. tool of iron

3. iron in fig. of unwatered earth

H7230

רֹבrôb/robe/

n-m — abundance

Derivation: from 7231;

abundance (in any respect)

KJV: abundance(-antly), all, × common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), × very (age).

רֹב

n.m — multitude

רֹב 151 n.m. multitude, abundance, greatness

H4548

מַסְמֵרmaçmêr/mas-mare'/

n-f — peg, bristling

Derivation: or מִסְמֵר; also (feminine) מַסְמְרָה; or מִסְמְרָה; or even מַשְׂמְרָה; (Ecclesiastes 12:11), from 5568;

a peg (as bristling from the surface)

KJV: nail.

מַסְמֵר

n.m — nail

[מַסְמֵר] n.m. nail

H1817

דֶּלֶתdeleth/deh'-leth/

n-m n-f — something swinging, the valve of a door

Derivation: from 1802;

something swinging, i.e. the valve of a door

KJV: door (two-leaved), gate, leaf, lid. (Psalm 141:3).

דָּל

n.[m.] — door

[דָּל] n.[m.] door only fig.: ψ 141:3.

דָּלָה

n.f — door

[דָּלָה] n.f. door, Is 26:20 fig., door of chamber in which people (personified) hides

דֶּ֫לֶת

n.f — door

דֶּ֫לֶת n.f. door

1. door of house

2. door of room

3. gates of city

4. in other senses

H8179

שַׁעַרshaʻar/shah'-ar/

n-m — opening, door, gate

Derivation: from 8176 in its original sense;

an opening, i.e. door or gate

KJV: city, door, gate, port (× -er).

שַׁ֫עַר

n.m — gate

שַׁ֫עַר 373 n.m. gate

H4226

מְחַבְּרָהmᵉchabbᵉrâh/mekh-ab-ber-aw'/

n-f — joiner, brace, cramp

Derivation: from 2266;

a joiner, i.e. brace or cramp

KJV: coupling, joining.

מְחַבְּרָה

n.f — binder

[מְחַבְּרָה] n.f. binder, clamp, joint

H3559

כּוּןkûwn/koon/

v n-m — be erect, set up, establish, fix, prepare, apply, appoint, render sure, proper, prosperous

Derivation: a primitive root;

properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)

KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, × very deed.

כּוּן

vb — be firm

[כּוּן] 218 vb. prob. be firm, only in der. conj.

Niph.

1. be set up, established, fixed

2. in a moral sense, be directed aright, of ways

3. prepare, be ready

4. pass. be prepared, of judgments

Hiph.

1. establish, set up

2.

a. fix, so as to be ready, make ready, prepare, a gift

b. provide for, provide, furnish

3. direct one's face toward

4. arrange, order

Hoph.

1. be established, of throne

2. be prepared for

Po‛lēl.

1. set up, establish

2. constitute, make, a man (in womb)

3. fix, so as to be ready

4. direct

Po‛lal. be established

Hithpo‛l. be established

נָכוֹן

n. [m.] — blow

נָכוֹן n. [m.] = blow Jb 12:5

H1732

דָּוִדDâvid/daw-veed'/

n-pr-m — David

Derivation: rarely (fully); דָּוִיד; from the same as 1730; loving;

David, the youngest son of Jesse

KJV: David.

דָּוִד

n.pr.m — David

דָּוִד, דָּוִיד 1066 n.pr.m. David

H5178

נְחֹשֶׁתnᵉchôsheth/nekh-o'-sheth/

n-m — copper, coin, fetter, base

Derivation: for 5154;

copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)

KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.

נְחֹ֫שֶׁת

n.m — copper

נְחֹ֫שֶׁת 137 n.m. copper, bronze

1. copper

2. fetters of copper or bronze

3. as less in value than gold but more than wood

4. fig. of pitiless sky

נְחֹ֫שֶׁת

n.[f.] — lust

[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.

H369

אַיִןʼayin/ah'-yin/

np — nonentity

Derivation: as if from a primitive root meaning to be nothing or not exist;

a nonentity; generally used as a negative particle

KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.

אַ֫יִן

subst — nothing

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

1. to nothing, as nothing

2. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

3. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

4. in circumst. clauses

5. with inf. and ל׳, it is not to

6. with prefixes

H4948

מִשְׁקָלmishqâl/mish-kawl'/

n-m — weight, weighing

Derivation: from 8254;

weight (numerically estimated); hence, weighing (the act)

KJV: (full) weight.

מִשְׁקָל

n.m — weight

מִשְׁקָל 49 n.m. id. [מִשְׁקוֹל];—weight

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