Song of Solomon 1:8

Derivation: a primitive particle;

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

אִם conj.

1. hypoth. part. if

2. Interrog. part.

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא or לוֹא adv. not

Derivation: a primitive root;

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.

יָדַע 943 vb. know

Qal

1.

a. know, learn to know

b. perceive

c. perceive and see; find out and discern

d. discriminate, distinguish

e. know by experience

f. recognize, admit, acknowledge, confess

g. consider

h. not know = not expect

2. know a person, be acquainted with

3. know a person carnally, of sexual intercourse

4.

a. know how, to do a thing, be able to do it

b. be skilful in

5. abs. have knowledge, be wise

Niph.

1. be made known, be or become known, of things

2. make oneself known of pers.

3. be perceived

4. be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

Derivation: from 3302;

beautiful (literally or figuratively)

KJV: beautiful, beauty, comely, fair(-est, one), goodly, pleasant, well.

יָפֶה adj. fair, beautiful

Derivation: feminine of 376 or 582; irregular plural, נָשִׁים;(used in the same wide sense as 582)

a woman

KJV: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.

אִשָּׁה 773 n.f. woman, wife, female

1. woman

2. Wife (woman belonging to a man, usually cstr. or sf.)

3. Female of animals

4. With distrib. & recipr. sense, each woman from her neighbor; each one

Derivation: a primitive root;

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

KJV: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.

יָצָא 1068 vb. go or come out

Qal

1. go or come out or forth

a. from (מִן) a place

b. go forth from (the presence of) a person

c. in technical senses

d. of flight, involving escape

e. depart

f. of inanimate things

g. with especial emphasis on idea of origin, source

h. of children as going forth from loins (of father)

2.

a. go forth to a place

b. go forward, proceed to or toward something

c. come or go forth, with esp. ref. to purpose or result

3. of combinations

Hiph.

1. cause to go or come out, bring out, lead out

2. fig. obj. persons, bring out of (מִן) distress, etc.

3. bring out animals

4. inanimate obj.

5. fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

Derivation: or (feminine) עִקְּבָה; from 6117;

a heel (as protuberant); hence, a track; figuratively, the rear (of an army)

KJV: heel, (horse-) hoof, last, lier in wait (by mistake for 6120), (foot-) step.

עָקֵב n.m. heel, footprint, hinder-part

Derivation: or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate;

a collective name for a flock (of sheep or goats); also figuratively (of men)

KJV: (small) cattle, flock ( -s), lamb ( -s), sheep(-cote, -fold, -shearer, -herds).

צֹאן 273 n.coll.f. small cattle, sheep and goats, flock, flocks

Derivation: a primitive root;

to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)

KJV: × break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.

בֵּית־עֵ֫קֶד הָרֹעִים perh. n.pr.loc. (binding-house of the shepherds) 2 K 10:12

[רָעָה] vb. denom. Pi. be a special friend;—Ju 14:20

[רָעָה] vb. prob. associate with

Qal cherish faithfulness

Hithp. do not make companionship with a bad-tempered man

רָעָה 167 vb. pasture, tend, graze

Qal

1. trans.

2. intrans.

Niph. poss.

Hiph. v.

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: feminine of 1423;

a young female goat

KJV: kid.

[גְּדִיָּה] n.f. only pl. kids Ct 1:8

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: from 7931;

a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)

KJV: dwelleth, dwelling (place), habitation, tabernacle, tent.

מִשְׁכָּן 139 n.m. dwelling-place, ‘tabernacle’