REV 14

Revelation 14:9

WEB

Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,

BSB

And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image, and receives its mark on his forehead or on his hand,

KJV

And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

Matthew Henry

Verses 6–12

Revelation 14:6–12

In this part of the chapter we have three angels or messengers sent from heaven to give notice of the fall of Babylon, and of those things that were antecedent and consequent to that great event.

I. The first angel was sent on an errand antecedent to it, and that was to preach the everlasting gospel, Rev 14:6, Rev 14:7. Observe, 1. The gospel is an everlasting gospel; it is so in its nature, and it will be so in its consequences. Though all flesh be grass, the word of the Lord endureth for ever. 2. It is a work fit for an angel to preach this everlasting gospel; such is the dignity, and such is the difficulty of that work! And yet we have this treasure in earthen vessels. 3. The everlasting gospel is of great concern to all the world; and, as it is the concern of all, it is very much to be desired that it should be made known to all, even to every nation, and kindred, and tongue, and people. 4. The gospel is the great means whereby men are brought to fear God, and to give glory to him. Natural religion is not sufficient to keep up the fear of God, nor to secure to him glory from men; it is the gospel that revives the fear of God, and retrieves his glory in the world. 5. When idolatry creeps into the churches of God, it is by the preaching of the gospel, attended by the power of the Holy Spirit, that men are turned from idols to serve the living God, as the Creator of the heaven, and the earth, and the sea, and the fountains of waters, Rev 14:7. To worship any God besides him who created the world is idolatry.

II. The second angel follows the other, and proclaims the actual fall of Babylon. The preaching of the everlasting gospel had shaken the foundations of antichristianism in the world, and hastened its downfall. By Babylon is generally understood Rome, which was before called Sodom and Egypt, for wickedness and cruelty, and is now first called Babylon, for pride and idolatry. Observe, 1. What God has fore-ordained and foretold shall be done as certainly as if it were done already. 2. The greatness of the papal Babylon will not be able to prevent her fall, but will make it more dreadful and remarkable. 3. The wickedness of Babylon, in corrupting, debauching, and intoxicating the nations round about her, will make her fall just and will declare the righteousness of God in her utter ruin, Rev 14:8. Her crimes are recited as the just cause of her destruction.

III. A third angel follows the other two, and gives warning to all of that divine vengeance which would overtake all those that obstinately adhered to the antichristian interest after God had thus proclaimed its downfall, Rev 14:9, Rev 14:10. If after this (this threatening denounced against Babylon, and in part already executed) any should persist in their idolatry, professing subjection to the beast and promoting his cause, they must expect to drink deep of the wind of the wrath of God; they shall be for ever miserable in soul and body; Jesus Christ will inflict this punishment upon them, and the holy angels will behold it and approve of it. Idolatry, both pagan and papal, is a damning sin in its own nature, and will prove fatal to those who persist in it, after fair warning given by the word of Providence; those who refuse to come out of Babylon, when thus called, and resolve to partake of her sins, must receive of her plagues; and the guilt and ruin of such incorrigible idolaters will serve to set forth the excellency of the patience and obedience of the saints. These graces shall be rewarded with salvation and glory. When the treachery and rebellion of others shall be punished with everlasting destruction, then it will be said, to the honour of the faithful (Rev 14:12): Here is the patience of the saints; you have before seen their patience exercised, now you see it rewarded.

Cross-references: Rev 14:6 · Rev 14:7 · Rev 14:8 · Rev 14:9 · Rev 14:10 · Rev 14:12

Greek interlinear

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G243

ἄλλοςállos/al'-los/

more, one (another), (an-, some an-)other(-s, -wise)

Derivation: a primary word;

"else," i.e. different (in many applications)

KJV: more, one (another), (an-, some an-)other(-s, -wise).

G32

ἄγγελοςángelos/ang'-el-os/

angel, messenger

Derivation: from ἀγγέλλω (probably derived from G71;

compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor

KJV: angel, messenger.

See also: G71, G34.

G5154

τρίτοςtrítos/tree'-tos/

third(-ly)

Derivation: ordinal from G5140;

third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly

KJV: third(-ly).

See also: G5140.

G190

ἀκολουθέωakolouthéō/ak-ol-oo-theh'-o/

follow, reach

Derivation: from G1 (as a particle of union) and κέλευθος (a road);

properly, to be in the same way with, i.e. to accompany (specially, as a disciple)

KJV: follow, reach.

See also: G1.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G3004

λέγωlégō/leg'-o/

ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter

Derivation: a primary verb;

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

See also: G2036, G5346, G4483, G2980.

G1722

ἐνen/en/

about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)

Derivation: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537);

"in," at, (up-)on, by, etc.

KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

See also: G1519, G1537.

G5456

φωνήphōnḗ/fo-nay'/

noise, sound, voice

Derivation: probably akin to G5316 through the idea of disclosure;

a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

KJV: noise, sound, voice.

See also: G5316.

G3173

μέγαςmégas/meg'-as/

(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years

Derivation: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also G3176, G3187);

big (literally or figuratively, in a very wide application)

KJV: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

See also: G3176, G3187.

G1487

εἰei/i/

forasmuch as, if, that, (al-)though, whether

Derivation: a primary particle of conditionality;

if, whether, that, etc.

KJV: forasmuch as, if, that, (al-)though, whether.

Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

See also: G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537, G1437.

G5100

τὶςtìs/tis/

a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)

Derivation: an enclitic indefinite pronoun;

some or any person or object

KJV: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

G4352

προσκυνέωproskynéō/pros-koo-neh'-o/

worship

Derivation: from G4314 and a probable derivative of G2965 (meaning to kiss, like a dog licking his master's hand);

to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

KJV: worship.

See also: G4314, G2965.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G2342

θηρίονthēríon/thay-ree'-on/

(venomous, wild) beast

Derivation: diminutive from the same as G2339;

a dangerous animal

KJV: (venomous, wild) beast.

See also: G2339.

G1504

εἰκώνeikṓn/i-kone'/

image

Derivation: from G1503;

a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance

KJV: image.

See also: G1503.

G2983

λαμβάνωlambánō/lam-ban'-o/

accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)

Derivation: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one;

while G138 is more violent, to seize or remove))

KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

See also: G1209, G138.

G5480

χάραγμαcháragma/khar'-ag-mah/

graven, mark

Derivation: from the same as G5482;

a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue)

KJV: graven, mark.

See also: G5482.

G1909

ἐπίepí/ep-ee'/

about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with

Derivation: a primary preposition;

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

KJV: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

G3359

μέτωπονmétōpon/met'-o-pon/

forehead

Derivation: from G3326 and ops (the face);

the forehead (as opposite the countenance)

KJV: forehead.

See also: G3326.

G2228

/ay/

and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea

Derivation: a primary particle of distinction between two connected terms;

disjunctive, or; comparative, than

KJV: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.

Often used in connection with other particles. Compare especially G2235, G2260, G2273.

See also: G2235, G2260, G2273.

G5495

χείρcheír/khire/

hand

Derivation: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping);

the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)

KJV: hand.

See also: G5494, G5490.

Bible49 app

Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.

See Bible49