Revelation 14:8
WEB
Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.”
BSB
Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”
KJV
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Matthew Henry
Greek interlinear
G2532
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G243
more, one (another), (an-, some an-)other(-s, -wise)
Derivation: a primary word;
"else," i.e. different (in many applications)
KJV: more, one (another), (an-, some an-)other(-s, -wise).
G1208
afterward, again, second(-arily, time)
Derivation: as the comparative of G1417;
(ordinal) second (in time, place, or rank; also adverb)
KJV: afterward, again, second(-arily, time).
See also: G1417.
G32
angel, messenger
Derivation: from ἀγγέλλω (probably derived from G71;
compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
KJV: angel, messenger.
See also: G71, G34.
G190
follow, reach
Derivation: from G1 (as a particle of union) and κέλευθος (a road);
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV: follow, reach.
See also: G1.
G3004
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
Derivation: a primary verb;
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See also: G2036, G5346, G4483, G2980.
G4098
fail, fall (down), light on
, a reduplicated and contracted form of πέτω ; (which occurs only as an alternate in certain tenses);
Derivation: probably akin to G4072 through the idea of alighting;
to fall (literally or figuratively)
KJV: fail, fall (down), light on.
See also: G4072.
G897
Babylon
Derivation: of Hebrew origin (H894);
Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny))
KJV: Babylon.
See also: H894.
G3588
the, this, that, one, he, she, it, etc
, including the feminine ἡ , and the neuter τό in all their inflections;
Derivation: the definite article;
the (sometimes to be supplied, at others omitted, in English idiom)
KJV: the, this, that, one, he, she, it, etc.
G3173
(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years
Derivation: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also G3176, G3187);
big (literally or figuratively, in a very wide application)
KJV: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
See also: G3176, G3187.
G3739
one, (an-, the) other, some, that, what, which, who(-m, -se), etc
, including feminine ἥ , and neuter ὅ
Derivation: probably a primary word (or perhaps a form of the article G3588);
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
See also G3757.
See also: G3588, G3757.
G1537
after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out)
or ἐξ
Derivation: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause;
literal or figurative; direct or remote)
KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
Often used in composition, with the same general import; often of completion.
G3631
wine
Derivation: a primary word (or perhaps of Hebrew origin (H3196));
"wine" (literally or figuratively)
KJV: wine.
See also: H3196.
G2372
fierceness, indignation, wrath
Derivation: from G2380;
passion (as if breathing hard)
KJV: fierceness, indignation, wrath.
Compare G5590.
See also: G2380, G5590.
G4202
fornication
Derivation: from G4203;
harlotry (including adultery and incest); figuratively, idolatry
KJV: fornication.
See also: G4203.
G846
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Compare G848.
See also: G109, G1438, G848.
G4222
give (make) to drink, feed, water
Derivation: from a derivative of the alternate of G4095;
to furnish drink, irrigate
KJV: give (make) to drink, feed, water.
See also: G4095.
G3956
all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
Derivation: including all the forms of declension; apparently a primary word;
all, any, every, the whole
KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
G1484
Gentile, heathen, nation, people
Derivation: probably from G1486;
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV: Gentile, heathen, nation, people.
See also: G1486.
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Verses 6–12
Revelation 14:6–12
In this part of the chapter we have three angels or messengers sent from heaven to give notice of the fall of Babylon, and of those things that were antecedent and consequent to that great event.
I. The first angel was sent on an errand antecedent to it, and that was to preach the everlasting gospel, Rev 14:6, Rev 14:7. Observe, 1. The gospel is an everlasting gospel; it is so in its nature, and it will be so in its consequences. Though all flesh be grass, the word of the Lord endureth for ever. 2. It is a work fit for an angel to preach this everlasting gospel; such is the dignity, and such is the difficulty of that work! And yet we have this treasure in earthen vessels. 3. The everlasting gospel is of great concern to all the world; and, as it is the concern of all, it is very much to be desired that it should be made known to all, even to every nation, and kindred, and tongue, and people. 4. The gospel is the great means whereby men are brought to fear God, and to give glory to him. Natural religion is not sufficient to keep up the fear of God, nor to secure to him glory from men; it is the gospel that revives the fear of God, and retrieves his glory in the world. 5. When idolatry creeps into the churches of God, it is by the preaching of the gospel, attended by the power of the Holy Spirit, that men are turned from idols to serve the living God, as the Creator of the heaven, and the earth, and the sea, and the fountains of waters, Rev 14:7. To worship any God besides him who created the world is idolatry.
II. The second angel follows the other, and proclaims the actual fall of Babylon. The preaching of the everlasting gospel had shaken the foundations of antichristianism in the world, and hastened its downfall. By Babylon is generally understood Rome, which was before called Sodom and Egypt, for wickedness and cruelty, and is now first called Babylon, for pride and idolatry. Observe, 1. What God has fore-ordained and foretold shall be done as certainly as if it were done already. 2. The greatness of the papal Babylon will not be able to prevent her fall, but will make it more dreadful and remarkable. 3. The wickedness of Babylon, in corrupting, debauching, and intoxicating the nations round about her, will make her fall just and will declare the righteousness of God in her utter ruin, Rev 14:8. Her crimes are recited as the just cause of her destruction.
III. A third angel follows the other two, and gives warning to all of that divine vengeance which would overtake all those that obstinately adhered to the antichristian interest after God had thus proclaimed its downfall, Rev 14:9, Rev 14:10. If after this (this threatening denounced against Babylon, and in part already executed) any should persist in their idolatry, professing subjection to the beast and promoting his cause, they must expect to drink deep of the wind of the wrath of God; they shall be for ever miserable in soul and body; Jesus Christ will inflict this punishment upon them, and the holy angels will behold it and approve of it. Idolatry, both pagan and papal, is a damning sin in its own nature, and will prove fatal to those who persist in it, after fair warning given by the word of Providence; those who refuse to come out of Babylon, when thus called, and resolve to partake of her sins, must receive of her plagues; and the guilt and ruin of such incorrigible idolaters will serve to set forth the excellency of the patience and obedience of the saints. These graces shall be rewarded with salvation and glory. When the treachery and rebellion of others shall be punished with everlasting destruction, then it will be said, to the honour of the faithful (Rev 14:12): Here is the patience of the saints; you have before seen their patience exercised, now you see it rewarded.
Cross-references: Rev 14:6 · Rev 14:7 · Rev 14:8 · Rev 14:9 · Rev 14:10 · Rev 14:12