Psalm 16
KJV
Michtam of David.
1Preserve me, O God: for in thee do I put my trust.
2O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
3But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
6The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
7I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
8I have set the LORD always before me: because he is at my right hand, I shall not be moved.
9Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
10For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
11Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Introduction
Psalms 16
This psalm has something of David in it, but much more of Christ. It begins with such expressions of devotion as may be applied to Christ; but concludes with such confidence of a resurrection (and so timely a one as to prevent corruption) as must be applied to Christ, to him only, and cannot be understood of David, as both St. Peter and St. Paul have observed, Act 2:24; Act 13:36. For David died, and was buried, and saw corruption. I. David speaks of himself as a member of Christ, and so he speaks the language of all good Christians, professing his confidence in God (Psa 16:1), his consent to him (Psa 16:2), his affection to the people of God (Psa 16:3), his adherence to the true worship of God (Psa 16:4), and his entire complacency and satisfaction in God and the interest he had in him (Psa 16:5-7). II. He speaks of himself as a type of Christ, and so he speaks the language of Christ himself, to whom all the rest of the psalm is expressly and at large applied (Act 2:25, etc.). David speaks concerning him (not concerning himself), "I foresaw the Lord always before my face," etc. And this he spoke, being a prophet (v. 30, 31). He spoke, 1. Of the special presence of God with the Redeemer in his services and sufferings (Psa 16:8). 2. Of the prospect which the Redeemer had of his own resurrection and the glory that should follow, which carried him cheerfully through his undertaking (Psa 16:9-11).
Michtam of David.
Cross-references: Acts 2:24 · Acts 13:36 · Ps 16:1 · Ps 16:2 · Ps 16:3 · Ps 16:4 · Ps 16:5 · Acts 2:25 · Ps 16:8 · Ps 16:9