PSA 122

Psalm 122:2

WEB

Our feet are standing within your gates, Jerusalem!

BSB

Our feet are standing in your gates, O Jerusalem.

KJV

Our feet shall stand within thy gates, O Jerusalem.

Matthew Henry

Verses 1–5

Psalms 122:1–5

Here we have,

I. The pleasure which David and other pious Israelites took in approaching to and attending upon God in public ordinances, Psa 122:1, Psa 122:2.

1. The invitation to them was very welcome. David was himself glad, and would have every Israelite to say that he was glad, when he was called upon to go up to the house of the Lord. Note, (1.) It is the will of God that we should worship him in concert, that many should join together to wait upon him in public ordinances. We ought to worship God in our own houses, but that is not enough; we must go into the house of the Lord, to pay our homage to him there, and not forsake the assembling of ourselves together. (2.) We should not only agree with one another, but excite and stir up one another, to go to worship God in public. Let us go; not, "Do you go and pray for us, and we will stay at home;" but, We will go also, Zac 8:21. Not, "Do you go before, and we will follow at our leisure;" or, "We will go first, and you shall come after us;" but, "Let us go together, for the honour of God and for our mutual edification and encouragement." We ourselves are slow and backward, and others are so too, and therefore we should thus quicken and sharpen one another to that which is good, as iron sharpens iron. (3.) Those that rejoice in God will rejoice in calls and opportunities to wait upon him. David himself, though he had as little need of a spur to his zeal in religious exercises as any, yet was so far from taking it as an affront that he was glad of it as a kindness when he was called upon to go up to the house of the Lord with the meanest of his subjects. We should desire our Christian friends, when they have any good work in hand, to call for us and take us along with them.

2. The prospect of them was very pleasing. They speak it with a holy triumph (Psa 122:2): Our feet shall stand within thy gates, O Jerusalem! Those that came out of the country, when they found the journey tedious, comforted themselves with this, that they should be in Jerusalem shortly, and that would make amends for all the fatigues of their journey. We shall stand there as servants; it is desirable to have a place in Jerusalem, though it be among those that stand by (Zac 3:7), though it be the door keeper's place, Psa 84:10. We have now got a resting-place for the ark, and where it is there will we be.

II. The praises of Jerusalem, as Psa 48:12.

1. It is the beautiful city, not only for situation, but for building. It is built into a city, the houses not scattered, but contiguous, and the streets fair and spacious. It is built uniform, compact together, the houses strengthening and supporting one another. Though the city was divided into the higher and lower town, yet the Jebusites being driven out, and it being entirely in the possession of God's people, it is said to be compact together. It was a type of the gospel-church, which is compact together in holy love and Christian communion, so that it is all as one city.

2. It is the holy city, Psa 122:4. It is the place where all Israel meet one another: Thither the tribes go up, from all parts of the country, as one man, under the character of the tribes of the Lord, in obedience to his command. It is the place appointed for their general rendezvous; and they come together, (1.) To receive instruction from God; they come to the testimony of Israel, to hear what God has to say to them and to consult his oracle. (2.) To ascribe the glory to God, to give thanks to the name of the Lord, which we have all reason to do, especially those that have the testimony of Israel among them. If God speak to us by his word, we have reason to answer him by our thanksgivings. See on what errand we go to public worship, to give thanks.

3. It is the royal city (Psa 122:5): There are set thrones of judgment. Therefore the people had reason to be in love with Jerusalem, because justice was administered there by a man after God's own heart. The civil interests of the people were as well secured as their ecclesiastical concerns; and very happy they were in their courts of judicature, which were erected in Jerusalem, as with us in Westminster Hall. Observe, What a goodly sight it was to see the testimony of Israel and the thrones of judgment such near neighbours, and they are good neighbours, which may greatly befriend one another. Let the testimony of Israel direct the thrones of judgment, and the thrones of judgment protect the testimony of Israel.

Cross-references: Ps 122:1 · Ps 122:2 · Zech 8:21 · Zech 3:7 · Ps 84:10 · Ps 48:12 · Ps 122:4 · Ps 122:5

Hebrew interlinear

H5975

עָמַדʻâmad/aw-mad'/

v — stand

Derivation: a primitive root;

to stand, in various relations (literal and figurative, intransitive and transitive)

KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

עָמַד

take one’s stand

עָמַד 620 take one's stand, stand

Qal 435

1.

a. take one's stand, and (esp. pt.) stand, be in a standing attitude

b. stand forth

c. take a stand against, in opposition to

d. present oneself before

e. attend upon, be(come) servant of

f. stand afar

g. stand (silent)

h. stand (appealingly)

i. stand, subj. רֶגֶל

j. stand, of water

2.

a. stand still, stop, cease moving

b. = be inactive

c. = be attentive

d. stop, cease doing a thing

3.

a. tarry, delay

b. remain

c. continue, abide

d. endure

e. be steadfast

f. persist

4. make a stand, hold one's ground

5. stand upright

6.

a. arise, appear, come on the scene

b. stand forth, appear = come into being

c. rise up as foe

7. rare usages

Hiph. 83

1. station, set

2. cause to stand firm

3. cause to stand up, set up, erect

4. present one before king

5. appoint

6. other meanings

Hoph. be presented

H1961

הָיָהhâyâh/haw-yaw/

v — exist, be, become, come to pass

Derivation: a primitive root (compare 1933);

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

הָיָה

vb — fall out

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

I.

1.

a. Fall out, happen

b. occur, take place, come about, come to pass

2. esp. & very oft., come about, come to pass

a.

(1). וַיְהִי and it came to pass that, most often (c. 292 t.)

(2). rarely also Pf. c. וְ conj. וְהָיָה

b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

II. Come into being, become

1.

a. abs., in lively narrative, arise, appear, come

b. sq. prep.

2. become

a. sq. pred. noun (to be viewed as implicit accus.)

b. sq. pred. adj.

c. become like

d. sq. pred. לְ pers.

e. sq. לְ pred.

f. oft. c. לְ pred. לְ pers.

g. with עַל and לְ

h. sts. c. לְ pers. only = became the property of, come into the possession of

III. Be (often with subbordinate idea of becoming)

1. exist, be in existence

2. abide, remain, continue

3. with word of locality, be in or at a place, be situated, stand, lie

4. as copula, joining subj. & pred.

5. periphrastic conjug.

Niph.

1. either be done, be brought about, or occur, come to pass

2. be done, finished, gone

H7272

רֶגֶלregel/reh'-gel/

n-f — foot, step, pudenda

Derivation: from 7270;

a foot (as used in walking); by implication, a step; by euphemistically the pudenda

KJV: × be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.

רֶ֫גֶל

n.f — foot

רֶ֫גֶל 247 n.f. foot

1. foot

2. three times (feet, paces)

H8179

שַׁעַרshaʻar/shah'-ar/

n-m — opening, door, gate

Derivation: from 8176 in its original sense;

an opening, i.e. door or gate

KJV: city, door, gate, port (× -er).

שַׁ֫עַר

n.m — gate

שַׁ֫עַר 373 n.m. gate

H3389

יְרוּשָׁלִַ͏םYᵉrûwshâlaim/yer-oo-shaw-lah'-im/

n-pr-loc — Jerushalaim, Jerushalem

Derivation: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful;

Jerushalaim or Jerushalem, the capital city of Palestine

KJV: Jerusalem.

יְרוּשָׁלִַ֫͏ם

n.pr.loc — Jerusalem

יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem

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