PRO 29

Proverbs 29:12

WEB

If a ruler listens to lies, all of his officials are wicked.

BSB

If a ruler listens to lies, all his officials will be wicked.

KJV

If a ruler hearken to lies, all his servants are wicked.

Matthew Henry

Verse 12

Proverbs 29:12

Note, 1. It is a great sin in any, especially in rulers, to hearken to lies; for thereby they not only give a wrong judgment themselves of persons and things, according to the lies they give credit to, but they encourage others to give wrong informations. Lies will be told to those that will hearken to them; but the receiver, in this case, is as bad as the thief. 2. Those that do so will have all their servants wicked. All their servants will appear wicked, for they will have lies told of them; and they will be wicked, for they will tell lies to them. All that have their ear will fill their ear with slanders and false characters and representations; and so if princes, as well as people, will be deceived, they shall be deceived, and, instead of devolving the guilt of their own false judgments upon their servants that misinformed them, they must share in their servants' guilt, and on them will much of the blame lie for encouraging such misinformations and giving countenance and ear to them.

Hebrew interlinear

H4910

מָשַׁלmâshal/maw-shal'/

v — rule

Derivation: a primitive root;

to rule

KJV: (have, make to have) dominion, governor, × indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.

מָשַׁל

vb — rule

מָשַׁל vb. rule, have dominion, reign

Qal

1. human subj., rule, have dominion over

2. of heavenly bodies

3. of God

Hiph. cause to rule; exercise dominion

H7181

קָשַׁבqâshab/kaw-shab'/

v — prick up, hearken

Derivation: a primitive root;

to prick up the ears, i.e. hearken

KJV: attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.

קָשַׁב

vb — incline

[קָשַׁב] 46 vb. incline, attend, of ears

Qal Is 32:3

Hiph. give attention

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H1697

דָּבָרdâbâr/daw-baw'/

n-m — word, matter, spoken, thing, cause

Derivation: from 1696;

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

KJV: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.

דָּבָר

n.m — speech

דָּבָר 1439 n.m. speech, word

I. sg. speech, discourse, saying, word, as the sum of that which is spoken

II. sg. saying, utterance, sentence, as a section of a discourse

III. sg. a word, words

IV. sg. matter, affair, thing about which one speaks

H8267

שֶׁקֶרsheqer/sheh'-ker/

n-m — untruth, sham

Derivation: from 8266;

an untruth; by implication, a sham (often adverbial)

KJV: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, lie, lying, vain (thing), wrongfully.

שֶׁ֫קֶר

n.m — deception

שֶׁ֫קֶר 113 n.m. deception, disappointment, falsehood

1. deception, what deceives, disappoints, and betrays one

2. deceit, fraud, wrong

3. injurious falsehood, in testimony

4. falsity, of false or self-deceived prophets

5. lie, falsehood, in gen.

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H8334

שָׁרַתshârath/shaw-rath'/

v — attend, contribute

Derivation: a primitive root;

to attend as a menial or worshipper; figuratively, to contribute to

KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on.

שָׁרַת

vb — minister

[שָׁרַת] 97 vb. Pi. minister, serve

H7563

רָשָׁעrâshâʻ/raw-shaw'/

a — wrong, bad

Derivation: from 7561;

morally wrong; concretely, an (actively) bad person

KJV: condemned, guilty, ungodly, wicked (man), that did wrong.

רָשָׁע

adj — wicked

רָשָׁע 263 adj. wicked, criminal

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