Proverbs 26:21
WEB
As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife.
BSB
Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife.
KJV
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
Matthew Henry
Hebrew interlinear
H6352
n-m — coal
Derivation: perhaps from an unused root probably meaning to be black;
a coal, whether charred or live
KJV: coals.
n.[m.] — coal
פֶּחָם n.[m.] coal (coll.)
H1513
n-f — ember
Derivation: or (feminine) גַּחֶלֶת; from an unused root meaning to glow or kindle;
an ember
KJV: (burning) coal.
n.f — coal
גַּחֶ֫לֶת n.f. coal
H6086
n-m — tree, wood
Derivation: from 6095;
a tree (from its firmness); hence, wood (plural sticks)
KJV: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
n.m — tree
עֵץ 329 n.m. tree, trees, wood
1. (c. 150 t.)
a. a standing tree
b. coll. trees
2. (c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)
H784
n-f — fire
Derivation: a primitive word;
fire (literally or figuratively)
KJV: burning, fiery, fire, flaming, hot.
n.f — fire
אֵשׁ 377 n.f. fire
1. fire, of conflagration
2. of supernatural fire
3. fire for cooking, roasting, parching
4. esp. of altar fire
5. fig. of Yahweh's anger
6. in various combinations
H376
n-m — man
Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
n.m — man
אִישׁ 2166 n.m. man (= vir)
H4079
n-m — brawling
Derivation: a variation for 4066
KJV: brawling, contention(-ous).
n.m — strife
מָדוֹן n.m. strife, contention
1. strife, contention
2. object of contention
H2787
v — glow, melt, burn, dry, show, incite passion
Derivation: a primitive root;
to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passion)
KJV: be angry, burn, dry, kindle.
vb — be hot
[חָרַר] vb. be hot, scorched, burn
Qal
1. be hot, scorched
2. burn = be burned
3. burn, of bones of sick men in fever
Niph.
1. be scorched
2. burn; be parched
Pilp. to kindle strife
H7379
n-m — contest
Derivation: or רִב; from 7378;
a contest (personal or legal)
KJV: adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
n.m — strife
רִיב 62 n.m. strife, dispute
Bible49 app
Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.
See Bible49
Verses 20–22
Proverbs 26:20–22
Contention is as a fire; it heats the spirit, burns up all that is good, and puts families and societies into a flame. Now here we are told how that fire is commonly kindled and kept burning, that we may avoid the occasions of strife and so prevent the mischievous consequences of it. If then we would keep the peace, 1. We must not give ear to talebearers, for they feed the fire of contention with fuel; nay, they spread it with combustible matter; the tales they carry are fireballs. Those who by insinuating base characters, revealing secrets, and misrepresenting words and actions, do what they can to make relations, friends, and neighbours, jealous one of another, to alienate them one from another, and sow discord among them, are to be banished out of families and all societies, and then strife will as surely cease as the fire will go out when it has no fuel; the contenders will better understand one another and come to a better temper; old stories will soon be forgotten when there are no new ones told to keep up the remembrance of them, and both sides will see how they have been imposed upon by a common enemy. Whisperers and backbiters are incendiaries not to be suffered. To illustrate this, he repeats (Pro 26:22) what he had said before (Pro 18:8), that the words of a tale-bearer are as wounds, deep and dangerous wounds, wounds in the vitals. They wound the reputation of him who is belied, and perhaps the wound proves incurable, and even the plaster of a recantation (which yet can seldom be obtained) may not prove wide enough for it. They wound the love and charity which he to whom they are spoken ought to have for his neighbour and give a fatal stab to friendship and Christian fellowship. We must therefore not only not be tale-bearers ourselves at any time, nor ever do any ill offices, but we should not give the least countenance to those that are. 2. We must not associate with peevish passionate people, that are exceptions, and apt to put the worst constructions upon everything, that pick quarrels upon the least occasion, and are quick, and high, and hot, in resenting affronts. These are contentious men, that kindle strife, Pro 26:21. The less we have to do with such the better, for it will be very difficult to avoid quarrelling with those that are quarrelsome.
Cross-references: Prov 26:22 · Prov 18:8 · Prov 26:21