Proverbs 24:4
WEB
by knowledge the rooms are filled with all rare and beautiful treasure.
BSB
through knowledge its rooms are filled with every precious and beautiful treasure.
KJV
And by knowledge shall the chambers be filled with all precious and pleasant riches.
Matthew Henry
Hebrew interlinear
H1847
n — knowledge
Derivation: from 3045;
knowledge
KJV: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
n.f — knowledge
דַּ֫עַת n.f. knowledge
1.
a. knowledge, perception
b. = skill (in workmanship)
c. of proph. knowledge
d. esp. knowledge with moral quality
e. knowledge possessed by God
2. esp. in Wisd Lt = discernment, understanding, wisdom
H2315
n-m — apartment
Derivation: from 2314;
an apartment (usually literal)
KJV: ((bed) inner) chamber, innermost(-ward) part, parlour, south, × within.
n.m — chamber
חֶ֫דֶר n.m. chamber, room
H4390
v — fill, be full of
Derivation: or מָלָא; (Esther 7:5), a primitive root;
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
vb — be full
מָלֵא 249 vb. be full, fill
Qal 99
1. be full, usu. c. acc. material
2. trans. fill
Niph.
1. be filled
2. be accomplished, ended
Pi.
1. fill
2. special uses are:
3. fulfil, accomplish, complete, obj. week, year, day
Pu. filled
Hithp. mass themselves against me
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H1952
n-m — wealth, enough
Derivation: from the same as 1951 in the sense of 202;
wealth; by implication, enough
KJV: enough, for nought, riches, substance, wealth.
n.m — wealth
הוֹן n.m. wealth, sufficiency (poet., almost wholly WisdLt, especially Pr)
H3368
a — valuable
Derivation: from 3365;
valuable (objectively or subjectively)
KJV: brightness, clear, costly, excellent, fat, honourable women, precious, reputation.
adj — precious
יָקָר adj. precious, rare, splendid, weighty
H5273
a — delightful
Derivation: from 5276;
delightful (objective or subjective, literal or figurative)
KJV: pleasant(-ure), sweet.
adj — singing
נָעִים adj. perh. singing, sweetly sounding, musical
adj — pleasant
נָעִים adj. pleasant, delightful (poet.)
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Verses 3–6
Proverbs 24:3–6
We are tempted to envy those that grow rich, and raise their estates and families, by such unjust courses as our consciences will by no means suffer us to use. But, to set aside that temptation, Solomon here shows that a man, with prudent management, may raise his estate and family by lawful and honest means, with a good conscience, and a good name, and the blessing of God upon his industry; and, if the other be raised a little sooner, yet these will last a great deal longer. 1. That which is here recommended to us as having the best influence upon our outward prosperity is wisdom, and understanding, and knowledge; that is, both piety towards God (for that is true wisdom) and prudence in the management of our outward affairs. We must govern ourselves in every thing by the rules of religion first and then of discretion. Some that are truly pious do not thrive in the world, for want of prudence; and some that are prudent enough, yet do not prosper, because they lean to their own understanding and do not acknowledge God in their ways; therefore both must go together to complete a wise man. 2. That which is here set before us as the advantage of true wisdom is that it will make men's outward affairs prosperous and successful. (1.) it will build a house and establish it, Pro 24:3. Men may by unrighteous practices build their houses, but they cannot establish them, for the foundation is rotten (Hab 2:9, Hab 2:10); whereas what is honestly got will wear like steel and be an inheritance to children's children. (2.) It will enrich a house and furnish it, Pro 24:4. Those that manage their affairs with wisdom and equity, that are diligent in the use of lawful means for increasing what they have that spare from luxury and spend in charity, are in a fair way to have their shops, their warehouses, their chambers, filled with all precious and pleasant riches - precious because got by honest labour, and the substance of a diligent man is precious - pleasant because enjoyed with holy cheerfulness. Some think this is to be understood chiefly of spiritual riches. By knowledge the chambers of the soul are filled with the graces and comforts of the Spirit, those precious and pleasant riches; for the Spirit, by enlightening the understanding, performs all his other operations on the soul. (3.) It will fortify a house and turn it into a castle: Wisdom is better than weapons of war, offensive or defensive. A wise man is in strength, is in a strong-hold, yea, a man of knowledge strengthens might, that is, increases it, Pro 24:5. As we grow in knowledge we grow in all grace, Pe2 3:18. Those that increase in wisdom are strengthened with all might, Col 1:9, Col 1:11. A wise man will compass that by his wisdom which a strong man cannot effect by force of arms. The spirit is strengthened both for the spiritual work and the spiritual warfare by true wisdom. (4.) It will govern a house and a kingdom too, and the affairs of both, Pro 24:6. Wisdom will erect a college, or council of state. Wisdom will be of use, [1.] For the managing of the public quarrels, so as not to engage in them but for an honest cause and with some probability of success, and, when they are engaged in, to manage them well, and so as to make either an advantageous peace or an honourable retreat: By wise counsel thou shalt make war, which is a thing that may prove of ill consequence if not done by wise counsel. [2.] For the securing of the public peace: In the multitude of counsellors there is safety, for one may foresee the danger, and discern the advantages, which another cannot. In our spiritual conflicts we need wisdom, for our enemy is subtle.
Cross-references: Prov 24:3 · Hab 2:9 · Hab 2:10 · Prov 24:4 · Prov 24:5 · 2Pet 3:18 · Col 1:9 · Col 1:11 · Prov 24:6