NUM 28

Numbers 28:17

WEB

On the fifteenth day of this month shall be a feast. Unleavened bread shall be eaten for seven days.

BSB

On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.

KJV

And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.

Matthew Henry

Verses 16–31

Numbers 28:16–31

Here is, I. The appointment of the pass-over sacrifices; not that which was the chief, the paschal lamb (sufficient instructions had formerly been given concerning that), but those which were to be offered upon the seven days of unleavened bread, which followed it, Num 28:17-25. The first and last of those seven days were to be sanctified as sabbaths, by a holy rest and a holy convocation, and on each of the seven days they were to be liberal in their sacrifices, in token of their great and constant thankfulness for their deliverance out of Egypt: Two bullocks, a ram, and seven lambs. A gospel conversation, in gratitude for Christ our passover who was sacrificed, is called the keeping of this feast (Co1 5:8); for it is not enough that we purge out the leavened bread of malice and wickedness, but we must offer the bread of our God, even the sacrifice of praise, continually, and continue herein unto the end. 2. The sacrifices are likewise appointed which were to be offered at the feast of pentecost, here called the day of the first-fruits, Num 28:26. In the feast of unleavened bread they offered a sheaf of their first-fruits of barley (which with them was first ripe) to the priest (Lev 23:10), as an introduction to the harvest; but now, about seven weeks after, they were to bring a new meat-offering to the Lord, at the end of harvest, in thankfulness to God, who had not only given, but preserved to their use, the kindly fruits of the earth, so as that in due time they did enjoy them. It was at this feast that the Spirit was poured out (Act 2:1, etc.), and thousands were converted by the preaching of the apostles, and were presented to Christ, to be a kind of first-fruits of his creatures. The sacrifice that was to be offered with the loaves of the first-fruits was appointed, Lev 23:18. But over and above, besides that and besides the daily offerings, they were to offer two bullocks, one ram, and seven lambs, with a kid for a sin-offering, Num 28:27-30. When God sows plentifully upon us he expects to reap accordingly from us. Bishop Patrick observes that no peace-offerings are appointed in this chapter, which were chiefly for the benefit of the offerers, and therefore in them they were left more to themselves; but burnt-offerings were purely for the honour of God, were confessions of his dominion, and typified evangelical piety and devotion, by which the soul is wholly offered up to God in the flames of holy love; and sin-offerings were typical of Christ's sacrifice of himself, by which we and our services are perfected and sanctified.

Cross-references: Num 28:17 · 1Cor 5:8 · Num 28:26 · Lev 23:10 · Acts 2:1 · Lev 23:18 · Num 28:27

Hebrew interlinear

H2568

חָמֵשׁchâmêsh/khaw-maysh'/

n — five

Derivation: masculine חֲמִשָּׁה; a primitive numeral;

five

KJV: fif(-teen), fifth, five (× apiece).

חָמֵשׁ

n.m — five

חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five

H6240

עָשָׂרʻâsâr/aw-sawr'/

n — ten, -teen, -teenth

Derivation: for 6235;

ten (only in combination), i.e. -teen; also (ordinal) -teenth

KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).

עָשָׂר

ten

עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal

H3117

יוֹםyôwm/yome/

n-m — day

Derivation: from an unused root meaning to be hot;

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

יוֹם

n.m — day

יוֹם 2285 n.m. day

1. day, opp. night

2. Day as division of time

3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

4. Pl. days of anyone

5. Days

6. יוֹם = time

7. Phrases

H2320

חֹדֶשׁchôdesh/kho'-desh/

n-m — new, month

Derivation: from 2318;

the new moon; by implication, a month

KJV: month(-ly), new moon.

חֹ֫דֶשׁ

n.m — newness

חֹ֫דֶשׁ 282 n.m. (newness), new moon, month

H2088

זֶהzeh/zeh/

d — this, that

Derivation: a primitive word;

the masculine demonstrative pronoun, this or that

KJV: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare 2063, 2090, 2097, 2098.

זֶה

demonstr.pron — this

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

1. standing alone

2. In appos. to subst.

3. More oft. as pred.

4. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

5. In poetry, as a relative pron. (rare)

6. With prefixes (in special senses)

H2282

חַגchag/khag/

n-m — festival, victim

Derivation: or חָג; from 2287;

a festival, or a victim therefor

KJV: (solemn) feast (day), sacrifice, solemnity.

חַג

n.m — festival-gathering

חַג n.m. festival-gathering, feast, pilgrim-feast

1. feast

2. festival sacrifice

H7651

שֶׁבַעshebaʻ/sheh'-bah/

n — seven, full, seven times, week, indefinite

Derivation: or (masculine) (שִׁבְעָה); from 7650; a primitive cardinal number;

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

KJV: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.

שֶׁ֫בַע

n.m — seven

שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven

H4682

מַצָּהmatstsâh/mats-tsaw'/

n-f — sweetness, sweet, unfermented cake, Passover

Derivation: from 4711 in the sense of greedily devouring for sweetness;

properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)

KJV: unleaved (bread, cake), without leaven.

מַצָּה

n.f — unleavened bread

מַצָּה n.f. unleavened bread, or cake(s)

H398

אָכַלʼâkal/aw-kal'/

v — eat

Derivation: a primitive root;

to eat (literally or figuratively)

KJV: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.

אָכַל

vb — eat

אָכַל 806 vb. eat

Qal

1. eat, human subject

2. of beasts, birds, etc., eat, devour

3. fig. of fire, devour, consume

4. of sword, devour, slay

5. in genl., devour, consume, destroy

6. fig. of oppression, devour the poor

Niph.

1. be eaten by man

2. be devoured by fire, consumed

3. be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

1. cause to eat, feed with

2. cause to devoure, obj. sword

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