NUM 28

Numbers 28:13

WEB

and one tenth part of fine flour mixed with oil for a meal offering to every lamb, as a burnt offering of a pleasant aroma, an offering made by fire to Yahweh.

BSB

and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, an offering made by fire to the LORD.

KJV

And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.

Matthew Henry

Verses 9–15

Numbers 28:9–15

The new moons and the sabbaths are often spoken of together, as great solemnities in the Jewish church, very comfortable to the saints then, and typical of gospel grace. Now we have here the sacrifices appointed, 1. For the sabbaths. Every sabbath day the offering must be doubled; besides the two lambs offered for the daily burnt-offering, there must be two more offered, one (it is probable) added to the morning sacrifice, and the other to the evening, Num 28:9, Num 28:10. This teaches us to double our devotions on sabbath days, for so the duty of the day requires. The sabbath rest is to be observed, in order to a more close application to the sabbath work, which ought to fill up sabbath time. In Ezekiel's temple-service, which points at gospel times, the sabbath offerings were to be six lambs and a ram, with their meat-offerings, and drink-offerings (Eze 46:4, Eze 46:5), to intimate not only the continuance, but the advancement, of sabbath sanctification in the days of the Messiah. This is the burnt-offering of the sabbath in his sabbath, so it is in the original, v. 10. We must do every sabbath day's work in its day, studying to redeem every minute of sabbath time as those that believe it precious; and not thinking to put off one sabbath's work to another, for sufficient to every sabbath is the service thereof. 2. For the new moons. Some suggest that, as the sabbath was kept with an eye to the creation of the world, so the new moons were sanctified with an eye to the divine providence, which appoints the moon for seasons, guiding the revolutions of time by its changes, and governing sublunary bodies (as many think) by its influences. Though we observe not any feast of new moons, yet we must not forget to give God the glory of all the precious things put forth by the moon which he has established for ever, a faithful witness in heaven, Psa 89:37. The offerings in the new moons were very considerable, two bullocks, a ram, and seven lambs, with the meat-offerings and drink-offerings that were to attend them (Num 28:11, etc.), besides a sin-offering, Num 28:15. For, when we give glory to God by confessing his mercies, we must give glory to him likewise by confessing our own sins; and, when we rejoice in the gifts of common providence, we must make the sacrifice of Christ, that great gift of special grace, the fountain and spring-head of our joy. Some have questioned whether the new moons were to be reckoned among their feasts; but why should they not, when, besides the special sacrifices which were then to be offered, they rested from servile works (Amo 8:5), blew the trumpets (Num 10:10), and went to the prophets to hear the word? Kg2 4:23. And the worship performed in the new moons is made typical of gospel solemnities, Isa 66:23.

Cross-references: Num 28:9 · Num 28:10 · Ezek 46:4 · Ezek 46:5 · Ps 89:37 · Num 28:11 · Num 28:15 · Amos 8:5 · Num 10:10 · 2Kgs 4:23 · Isa 66:23

Hebrew interlinear

H6241

עִשָּׂרוֹןʻissârôwn/is-saw-rone'/

n-m — tenth

Derivation: or עִשָּׂרֹן; from 6235;

(fractional) a tenth part

KJV: tenth deal.

עִשָּׂרוֹן

n.m — tenth part

עִשָּׂרוֹן 33 n.m. Lv 14:10 tenth part (of ephah; cf. 𝔊 δέκατον τοῦ οἰφί Nu 15:4)

H5560

סֹלֶתçôleth/so'-leth/

n-f — flour

Derivation: from an unused root meaning to strip;

flour (as chipped off)

KJV: (fine) flour, meal.

סֹ֫לֶת

n.f — fine flour

סֹ֫לֶת 53 n.f. fine flour

H4503

מִנְחָהminchâh/min-khaw'/

n-f — donation, tribute, sacrificial offering

Derivation: from an unused root meaning to apportion, i.e. bestow;

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

KJV: gift, oblation, (meat) offering, present, sacrifice.

מִנְחָה

n.f — gift

מִנְחָה 153 n.f. gift, tribute, offering

1. gift, present

2. tribute

3. offering made to God, of any kind, whether grain or animals

4. grain offering

5. grain-offering, always with this meaning in P

6. vbs. of offering are

H1101

בָּלַלbâlal/baw-lal'/

v — overflow, mix, fodder

Derivation: a primitive root; (also denominatively from 1098) to fodder

to overflow (specifically with oil.); by implication, to mix; to fodder

KJV: anoint, confound, × fade, mingle, mix (self), give provender, temper.

בָּלַל

vb. denom — to give provender

בָּלַל vb. denom. to give provender Ju 19:21

בָּלַל

vb — mingle

בָּלַל vb. mingle, mix, confuse, confound

Qal

1. mingle, confuse

2. mix

Hithpo. Ephraim, among the peoples doth he mix himself

Hiph. and we faded away

H8081

שֶׁמֶןshemen/sheh'-men/

n-m — grease, richness

Derivation: from 8080;

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

KJV: anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.

שֶׁ֫מֶן

n.m — fat

שֶׁ֫מֶן 192 n.m. fat, oil

H3532

כֶּבֶשׂkebes/keh-bes'/

n-m — ram

Derivation: from an unused root meaning to dominate;

a ram (just old enough to butt)

KJV: lamb, sheep.

כֶּ֫בֶשׂ

n.m — lamb

כֶּ֫בֶשׂ 107 n.m. lamb

H259

אֶחָדʼechâd/ekh-awd'/

a — united, one, first

Derivation: a numeral from 258;

properly, united, i.e. one; or (as an ordinal) first

KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

אֶחָד

adj.num — one

אֶחָד 972 adj.num. one

1. one

2. = each, every

3. = a certain

4. = indef. art.

5. only, & (fem.) once

6. oneanother, onethe other

7. as ordinal first

8. in combin.

H5930

עֹלָהʻôlâh/o-law'/

n-f — step, holocaust

Derivation: or עוֹלָה; feminine active participle of 5927;

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

KJV: ascent, burnt offering (sacrifice), go up to. See also 5766.

עֹלָה

n.f — whole burnt-offering

עֹלָה 286 n.f. whole burnt-offering

עֹלָה

n.f — ascent

[עֹלָה] n.f. ascent, stairway, Ez 40:26 Kt

H7381

רֵיחַrêyach/ray'-akh/

n-m — odor

Derivation: from 7306;

odor (as if blown)

KJV: savour, scent, smell.

רֵיחַ

n.m — scent

רֵיחַ 58 n.m. scent, odour (prop. breath)

H5207

נִיחוֹחַnîychôwach/nee-kho'-akh/

n-m — restful, pleasant, delight

Derivation: or נִיחֹחַ; from 5117;

properly, restful, i.e. pleasant; abstractly, delight

KJV: sweet (odour).

נִיחֹחַ

n.[m.] — a quieting

נִיחֹחַ and נִיחוֹחַ 43 n.[m.] a quieting, soothing, tranquilizing

H801

אִשָּׁהʼishshâh/ish-shaw'/

n-m — burnt-offering, sacrifice

Derivation: the same as 800, but used in a liturgical sense;

properly, a burnt-offering; but occasionally of any sacrifice

KJV: (offering, sacrifice), (made) by fire.

אִשֶּׁה

n.m — an offering made by fire

אִשֶּׁה n.m. an offering made by fire

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

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