Numbers 11:32
WEB
The people rose up all that day, and all of that night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all out for themselves around the camp.
BSB
All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.
KJV
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
Matthew Henry
Hebrew interlinear
H6965
v — rise
Derivation: a primitive root;
to rise (in various applications, literal, figurative, intensive and causative)
KJV: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
vb — arise
קוּם 628 vb. arise, stand up, stand
Qal 460
1. arise
2. arise, in hostile sense (oft. with idea of suddenness)
3. arise, abs., = become powerful
4. arise = come on the scene, appear, of leader, prophet
5. arise for, i.e. to become
6.
a. arise for action
b. arise (out of inaction), introducing some specific deed
c. esp. arise = start, make a move, to go somewhere
7. stand
Pi.
1. fulfil
2.
a. confirm, ratify
b. confirm, establish
c. impose, an obligation
Pō‛l. raise up
Hithpō‛l. raise oneself, = rise up
Hiph. 146
1. cause to arise, raise
2.
a. raise, set up, stones
b. erect, build
c. fig, of setting up law
3. raise up = bring on the scene
4.
a. raise up = rouse, stir up
b. instigate, build
c. fig, of setting up law
5. raise up = constitute
6. cause to stand
Hoph. be raised up
H5971
n-m — people, tribe, troops, attendants, flock
Derivation: from 6004;
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV: folk, men, nation, people.
n.[m.] — kinsman
[עַם] n.[m.] kinsman (on father's side)
n.m — people
עַם, עָם 1810 n.m. people
1. a people, nation
2. = smaller units
3. = common people
4. people in gen., persons
5. phrases
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H3117
n-m — day
Derivation: from an unused root meaning to be hot;
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
n.m — day
יוֹם 2285 n.m. day
1. day, opp. night
2. Day as division of time
3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
4. Pl. days of anyone
5. Days
6. יוֹם = time
7. Phrases
H1931
p — he, she, it, self, same, this, that, as, are
Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
m — he
הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it
1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
2. It resumes the subj. with emph.
3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
4. It anticipates (as it seems) the subject
5. As an emph. predicate, of God
6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)
7. With the art.: so regularly when joined to a subst. defined itself by the art.
H3915
n-m — twist, night, adversity
Derivation: or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as 3883;
properly, a twist (away of the light), i.e. night; figuratively, adversity
KJV: (mid-)night (season).
n.m — night
לַ֫יְלָה, לַ֫יִל 242 n.m. night
H4283
n-f — morrow, tomorrow
Derivation: or מׇחֳרָתָם; (1 Samuel 30:17), feminine from the same as 4279;
the morrow or (adverbially) tomorrow
KJV: morrow, next day.
n.f — the morrow
מָחֳרָת n.f. the morrow (the day following a past day)
H622
v — gather, receive, take away, remove
Derivation: a primitive root;
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
vb — gather
אָסַף 209 vb. gather, remove
Qal
1. gather, collect
2. gather an individual into company of others
3. bring up the rear of
4. gather and take away, remove, withdraw
Niph.
1. assemble, be gathered, reflex.
2. pass. of Qal 2
3. Pass. of Qal 4; be taken away, removed, perish
Pi.
1. gather harvest
2. take in, receive into
3. as subst. rearguard, rearward
Pu. be gathered, of men
Hithp. gather themselves
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H7958
n-f — quail, slow
Derivation: or שְׂלָיו; by orthographical variation from 7951 through the idea of sluggishness;
the quail collectively (as slow in flight from its weight)
KJV: quails.
n.f — quail
שְׂלָו n.f. quail (prob. foreign word)
H4591
v — pare, lessen, be, make, small, few, ineffective
Derivation: a primitive root;
properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)
KJV: suffer to decrease, diminish, (be, × borrow a, give, make) few (in number, -ness), gather least (little), be (seem) little, (× give the) less, be minished, bring to nothing.
vb — be small
[מָעַט] vb. be or become small, diminished, few
Qal be too small for a lamb
Pi. become few
Hiph. make small or few, diminish
H6235
n — ten
Derivation: masculine of term עֲשָׂרָה; from 6237;
ten (as an accumulation to the extent of the digits)
KJV: ten, (fif-, seven-) teen.
n.m — ten
עֶשֶׂר, עֲשָׂרָה 176 n.m. and f. ten
H2563
n-m — bubbling, wave, mire, clay, heap, chomer
Derivation: from 2560;
properly, a bubbling up, i.e. of water, a wave; of earth, mire or clay (cement); also a heap; hence, a chomer or dry measure
KJV: clay, heap, homer, mire, motion.
n.[m.] — heap
חֹ֫מֶר n.[m.] heap
n.m — homer
חֹ֫מֶר n.m. homer, a dry measure
n.m — cement
חֹ֫מֶר n.m. cement, mortar, clay
H7849
v — expand
Derivation: a primitive root;
to expand
KJV: all abroad, enlarge, spread, stretch out.
vb — spread
[שָׁטַח] vb. spread, spread abroad
Qal they shall spread them abroad; they spread (sc. the quails) for themselves all abroad round about the camp; expanding the nations
Pi. I have spread out unto thee my palms.
H5439
adv — circle, neighbour, environs, around
Derivation: or (feminine) סְבִיבָה; from 5437;
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV: (place, round) about, circuit, compass, on every side.
subst — Magormissabib
סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about
H4264
n-m — encampment, army
Derivation: from 2583;
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV: army, band, battle, camp, company, drove, host, tents.
n.m — encampment
מַחֲנֶה 214 n.m. and f. encampment, camp
1. camp, place of encampment
2. camp of armed host
3.
a. those who encamp
b. company, body of people
c. army, host
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Verses 31–35
Numbers 11:31–35
God, having performed his promise to Moses by giving him assessors in the government, thereby proving the power he has over the spirits of men by his Spirit, he here performs his promise to the people by giving them flesh, proving thereby his power over the inferior creatures and his dominion in the kingdom of nature. Observe, 1. How the people were gratified with flesh in abundance: A wind (a south-east wind, as appears, Psa 78:26) brought quails, Num 11:31. It is uncertain what sort of animals they were; the psalmist calls them feathered fowl, or fowl of wing. The learned bishop Patrick inclines to agree with some modern writers, who think they were locusts, a delicious sort of food well known in those parts, the rather because they were brought with a wind, lay in heaps, and were dried in the sun for use. Whatever they were, they answered the intention, they served for a month's feast for Israel, such an indulgent Father was God to his froward family. Locusts, that had been a plague to fruitful Egypt, feeding upon the fruits, were a blessing to a barren wilderness, being themselves fed upon. 2. How greedy they were of this flesh that God sent them. They flew upon the spoil with an unsatiable appetite, not regarding what Moses had told them from God, that they would surfeit upon it, Num 11:32. Two days and a night they were at it, gathering flesh, till every master of a family had brought home ten homers (that is, ten ass-loads) at least. David longed for the water of the well of Bethlehem, but would not drink it when he had it, because it was obtained by venturing; much more reason these Israelites had to refuse this flesh, which was obtained by murmuring, and which, they might easily perceive, by what Moses said, was given them in anger; but those that are under the power of a carnal mind will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. 3. How dearly they paid for their feasts, when it came into the reckoning: The Lord smote them with a very great plague (Num 11:33), some bodily disease, which probably was the effect of their surfeit, and was the death of many of them, and those, it is likely, the ringleaders in the mutiny. Note, God often grants the desires of his own people in love. He gave them their request, but sent leanness into their soul, Psa 106:15. By all that was said to them they were not estranged from their lusts, and therefore, while the meat was in their mouths, the wrath of God came upon them, Psa 78:30, Psa 78:31. What we inordinately desire, if we obtain it (we have reason to fear), will be some way or other a grief and cross to us. God satiated them first, and then plagued them, (1.) To save the reputation of his own power, that it might not be said, "He would not have cut them off had he been able to supply them." And, (2.) To show us the meaning of the prosperity of sinners; it is their preparation for ruin, they are fed as an ox for the slaughter. Lastly, The remembrance of this is preserved in the name given to the place, Num 11:34. Moses called it Kibroth-hattaavah, the graves of lusters or of lust. And well it had been if these graves of Israel's lusters had proved the graves of Israel's lust: the warning was designed to be so, but it had not its due effect, for it follows (Psa 78:32), For all this, they sinned still.
Cross-references: Ps 78:26 · Num 11:31 · Num 11:32 · Num 11:33 · Ps 106:15 · Ps 78:30 · Ps 78:31 · Num 11:34 · Ps 78:32