WEB
They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
BSB
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
KJV
¶ And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
Matthew Henry
Greek interlinear
G2532
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2064
accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
Derivation: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι , or (active) ἔλθω , which do not otherwise occur);
to come or go (in a great variety of applications, literally and figuratively)
KJV: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
G1519
(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with
Derivation: a primary preposition;
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3588
the, this, that, one, he, she, it, etc
, including the feminine ἡ , and the neuter τό in all their inflections;
Derivation: the definite article;
the (sometimes to be supplied, at others omitted, in English idiom)
KJV: the, this, that, one, he, she, it, etc.
G3614
home, house(-hold)
Derivation: from G3624;
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV: home, house(-hold).
See also: G3624.
G3708
behold, perceive, see, take heed
Derivation: properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally);
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV: behold, perceive, see, take heed.
See also: G3700.
G3813
(little, young) child, damsel
Derivation: neuter diminutive of G3816;
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV: (little, young) child, damsel.
See also: G3816.
G3326
after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out)
Derivation: a primary preposition (often used adverbially);
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
KJV: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).
Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
See also: G4314, G575, G1537, G1519, G1722, G4862.
G3137
Mary
or Μαριάμ
Derivation: of Hebrew origin (H4813);
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV: Mary.
See also: H4813.
G3384
mother
Derivation: apparently a primary word;
a "mother" (literally or figuratively, immediate or remote)
KJV: mother.
G846
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Compare G848.
See also: G109, G1438, G848.
G4098
fail, fall (down), light on
, a reduplicated and contracted form of πέτω ; (which occurs only as an alternate in certain tenses);
Derivation: probably akin to G4072 through the idea of alighting;
to fall (literally or figuratively)
KJV: fail, fall (down), light on.
See also: G4072.
G4352
worship
Derivation: from G4314 and a probable derivative of G2965 (meaning to kiss, like a dog licking his master's hand);
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV: worship.
See also: G4314, G2965.
G455
open
Derivation: from G303 and οἴγω (to open);
to open up (literally or figuratively, in various applications)
KJV: open.
See also: G303.
G2344
treasure
Derivation: from G5087;
a deposit, i.e. wealth (literally or figuratively)
KJV: treasure.
See also: G5087.
G4374
bring (to, unto), deal with, do, offer (unto, up), present unto, put to
Derivation: from G4314 and G5342 (including its alternate);
to bear towards, i.e. lead to, tender (especially to God), treat
KJV: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
See also: G4314, G5342.
G1435
gift, offering
a present; specially, a sacrifice
KJV: gift, offering.
G5557
gold
Derivation: perhaps from the base of G5530 (through the idea of the utility of the metal);
gold; by extension, a golden article, as an ornament or coin
KJV: gold.
See also: G5530.
G3030
frankincense
Derivation: of foreign origin (H3828);
the incense-tree, i.e. (by implication) incense itself
KJV: frankincense.
See also: H3828.
G4666
myrrh
Derivation: apparently strengthened for G3464;
myrrh
KJV: myrrh.
See also: G3464.
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Verses 9–12
Matthew 2:9–12
We have here the wise men's humble attendance upon this new-born King of the Jews, and the honours they paid him. From Jerusalem they went to Bethlehem, resolving to seek till they should find; but it is very strange that they went alone; that not one person of the court, church, or city, should accompany them, if not in conscience, yet in civility to them, or touched with a curiosity to see this young prince. As the queen of the south, so the wise men of the east, will rise up in judgment against the men of that generation, and of this too, and will condemn them; for they came from a far country, to worship Christ; while the Jews, his kinsmen, would not stir a step, would not go to the next town to bid him welcome. It might have been a discouragement to these wise men to find him whom they sought thus neglected at home. Are we come so far to honour the King of the Jews, and do the Jews themselves put such a slight upon him and us? Yet they persist in their resolution. Note, We must continue our attendance upon Christ, though we be alone in it; whatever others do, we must serve the Lord; if they will not go to heaven with us, yet we must not go to hell with them. Now,
I. See how they found out Christ by the same star that they had seen in their own country, Mat 2:9, Mat 2:10. Observe, 1. How graciously God directed them. By the first appearance of the star they were given to understand where they might enquire for this King, and then it disappeared, and they were left to take the usual methods for such an enquiry. Note, Extraordinary helps are not to be expected where ordinary means are to be had. Well, they had traced the matter as far as they could; they were upon their journey to Bethlehem, but that is a populous town, where shall they find him when they come thither? Here they were at a loss, at their wit's end, but not at their faith's end; they believed that God, who had brought them thither by his word, would not leave them there; nor did he; for, behold, the star which they saw in the east went before them. Note, If we go on as far as we can in the way of duty, God will direct and enable us to do that which of ourselves we cannot do; Up, and be doing, and the Lord will be with thee. Vigilantibus, non dormientibus, succurit lex - The law affords its aid, not to the idle, but to the active. The star had left them a great while, yet now returns. They who follow God in the dark shall find that light is sown, is reserved, for them. Israel was led by a pillar of fire to the promised land, the wise men by a star to the promised Seed, who is himself the bright and morning Star, Rev 22:16. God would rather create a new thing than leave those at a loss who diligently and faithfully sought him. This star was the token of God's presence with them; for he is light, and goes before his people as their Guide. Note, If we by faith eye God in all our ways, we may see ourselves under his conduct; he guides with his eye (Psa 32:8), and said to them, This is the way, walk in it: and there is a day-star that arises in the hearts of those that enquire after Christ, Pe2 1:19. 2. Observe how joyfully they followed God's direction (Mat 2:10). When they saw the star, they rejoiced with exceeding great joy. Now they saw they were not deceived, and had not taken this long journey in vain. When the desire cometh, it is a tree of life. Now they were sure that God was with them, and the tokens of his presence and favour cannot but fill with joy unspeakable the souls of those that know how to value them. Now they could laugh at the Jews in Jerusalem, who, probably, had laughed at them as coming on a fool's errand. The watchmen can give the spouse no tidings of her beloved; yet it is but a little that she passes from them, and she finds him, Sol 3:3, Sol 3:4. We cannot expect too little from man, nor too much from God. What a transport of joy these wise men were in upon this sight of the star; none know so well as those who, after a long and melancholy night of temptation and desertion, under the power of a Spirit of bondage, at length receive the spirit of adoption, witnessing with their spirits that they are the children of God; this is light out of darkness; it is life from the dead. Now they had reason to hope for a sight of the Lord's Christ speedily, of the Sun of righteousness, for they see the Morning Star. Note, We should be glad of every thing that will show us the way to Christ. This star was sent to meet the wise men, and to conduct them into the presence chamber of the King; by this master of ceremonies they were introduced, to have their audience. Now God fulfills his promise of meeting those that are disposed to rejoice and work righteousness (Isa 64:5), and they fulfill his precept. Let the hearts of those rejoice that seek the Lord, Psa 105:3. Note, God is pleased sometimes to favour young converts with such tokens of his love as are very encouraging to them, in reference to the difficulties they meet with at their setting out of the ways of God.
II. See how they made their address to him when they had found him, Mat 2:11. We may well imagine their expectations were raised to find this royal babe, though slighted by the nation, yet honourably attended at home; and what a disappointment it was to them when they found a cottage was his palace, and his own poor mother all the retinue he had! Is this the Saviour of the world? Is this the King of the Jews, nay, and the Prince of the kings of the earth? Yes, this is he, who, though he was rich, yet, for our sakes, became thus poor. However, these wise men were so wise as to see through this veil, and in this despised babe to discern the glory as of the Only-begotten of the Father; they did not think themselves balked or baffled in their enquiry; but, as having found the King they sought, they presented themselves first, and then their gifts, to him.
1. They presented themselves to him: they fell down, and worshipped him. We do not read that they gave such honour to Herod, though he was in the height of his royal grandeur; but to this babe they gave this honour, not only as to a king (then they would have done the same to Herod), but as to a God. Note, All that have found Christ fall down before him; they adore him, and submit themselves to him. He is thy Lord, and worship thou him. It will be the wisdom of the wisest of men, and by this it will appear they know Christ, and understand themselves and their true interests, if they be humble, faithful worshippers of the Lord Jesus.
2. They presented their gifts to him. In the eastern nations, when they did homage to their kings, they made them presents; thus the subjection of the kings of Sheba to Christ is spoken of (Psa 72:10), They shall bring presents, and offer gifts. See Isa 60:6. Note, With ourselves, we must give up all that we have to Jesus Christ; and if we be sincere in the surrender of ourselves to him, we shall not be unwilling to part with what is dearest to us, and most valuable, to him and for him; nor are our gifts accepted, unless we first present ourselves to him living sacrifices. God had respect to Abel, and then to his offering. The gifts they presented were, gold, frankincense, and myrrh, money, and money's-worth. Providence sent this for a seasonable relief to Joseph and Mary in their present poor condition. These were the products of their own country; what God favours us with, we must honour him with. Some think there was a significancy in their gifts; they offered him gold, as a king, paying him tribute, to Caesar, the things that are Caesar's; frankincense, as God, for they honoured God with the smoke of incense; and myrrh, as a Man that should die, for myrrh was used in embalming dead bodies.
III. See how they left him when they had made their address to him, Mat 2:12. Herod appointed them to bring him word what discoveries they had made, and, it is probable, they would have done so, if they had not been countermanded, not suspecting their being thus made his tools in a wicked design. Those that mean honestly and well themselves are easily made to believe that others do so too, and cannot think the world is as bad as it really is; but the Lord knows how to deliver the godly out of temptation. We do not find that the wise men promised to come back to Herod, and, if they had, it must have been with the usual proviso, If God permit; God did not permit them, and prevented the mischief Herod designed to the Child Jesus, and the trouble it would have been to the wise men to have been made involuntarily accessory to it. They were warned of God, chrēmatisthentes - oraculo vel responso accepto - by an oracular intimation. Some think it intimates that they asked counsel of God, and that this was the answer. Note, Those that act cautiously, and are afraid of sin and snares, if they apply themselves to God for direction, may expect to be led in the right way. They were warned not to return to Herod, nor to Jerusalem; those were unworthy to have reports brought them concerning Christ, that might have seen with their own eyes, and would not. They departed into their own country another way, to bring the tidings to their countrymen; but it is strange that we never hear any more of them, and that they or theirs did not afterwards attend him in the temple, whom they had worshipped in the cradle. However, the direction they had from God in their return would be a further confirmation of their faith in this Child, as the Lord from heaven.
Cross-references: Matt 2:9 · Matt 2:10 · Rev 22:16 · Ps 32:8 · 2Pet 1:19 · Song 3:3 · Song 3:4 · Isa 64:5 · Ps 105:3 · Matt 2:11 · Ps 72:10 · Isa 60:6 · Matt 2:12