Leviticus 3:9

Derivation: a primitive root;

to approach (causatively, bring near) for whatever purpose

KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

[קָרֵב], קָרַב 279 vb. come near, approach

Qal 93 approach

Niph. he shall be brought unto God

Pi. cause to approach, bring near

Hiph. 177

1.

a. bring near, bring, present

b. of time

2. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

Derivation: from 2076;

properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)

KJV: offer(-ing), sacrifice.

זֶ֫בַח 162 n.m. sacrifice

I. general name for all sacrifices eaten at feasts

1. of the God of Israel

2. of other deities

II. there are several kinds which are gradually distinguished

1. the covenant sacrifice, between Jacob and Laban

2. the passover

3. annual sacrifice

4. thank offering

5. in ritual of H & P

6. the slaughter of hostile nations

7. the verb used

Derivation: from 7999;

properly, requital, i.e. a (voluntary) sacrifice in thanks

KJV: peace offering.

שֶׁ֫לֶם 87 n.[m.] sacrifice for alliance or friendship, ‘peace-offering’

Derivation: the same as 800, but used in a liturgical sense;

properly, a burnt-offering; but occasionally of any sacrifice

KJV: (offering, sacrifice), (made) by fire.

אִשֶּׁה n.m. an offering made by fire

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: or חֵלֶב; from an unused root meaning to be fat;

fat, whether literally or figuratively; hence, the richest or choice part

KJV: × best, fat(-ness), × finest, grease, marrow.

חֵ֫לֶב n.m. fat

1. fat of human body

2. fat of beasts

3. choicest, best part of products of land

Derivation: from 422 (in the original sense of strength);

the stout part, i.e. the fat tail of the Oriental sheep

KJV: rump.

אַלְיָה n.f. fat tail of sheep, still accounted a delicacy in the East

Derivation: from 8552;

entire (literally, figuratively or morally); also (as noun) integrity, truth

KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

תָּמִים 91 adj. complete, sound

1. complete, whole, entire

2. whole, sound, healthful

3. complete, entire, of time

4. sound, wholesome, unimpaired, innocent, having integrity

5. as neuter adj. = subst. what is complete, entirely in accord with truth and fact

Derivation: from 6004;

conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along with

KJV: (over) against, at, beside, hard by, in points.

[עֻמָּה] n.f. juxtaposition, but only in st. c. with force of prep. close by, side by side with, parallel to, agreeing with, corresponding to

Derivation: from 6095;

the spine (as giving firmness to the body)

KJV: backbone.

עָצֶה n.[m.] either spine or os sacrum, bone close to fat-tail, הֶע׳ Lv 3:9.

Derivation: or שׂוּר; (Hosea 9:12), a primitive root;

to turn off (literally or figuratively)

KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.

סוּר and [שׂוּר] 300 vb. turn aside

Qal

1. turn aside, out of one's course

2. depart

3. of lifeless things = be removed

4. = come to an end

Pô‛lēl he turned aside my ways (my steps)

Hiph.

1. cause to (turn aside,) depart, common word for remove, take away

2. rarer uses

Pô‛lēl be taken away, removed

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: a primitive root;

properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)

KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.

[כָּסָה] vb. cover

Qal

1. conceal

2. pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)

Niph. covered

Pi.

1. cover, clothe

2. cover, conceal blood

3. cover (with covering of protection)

4. cover, spread over

5. cover, overwhelm

6. cover over

Pual.

1. be covered

2. be clothed

Hithp. cover, clothe oneself

Derivation: from 7126;

properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)

KJV: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.

קֶ֫רֶב 227 n.[m.] inward part, midst

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by