Leviticus 22:3

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

Derivation: or (shortened) דֹּר; from 1752;

properly, a revolution of time, i.e. an age or generation; also a dwelling

KJV: age, × evermore, generation, (n-) ever, posterity.

דּוֹר, דֹּר n.m. period, generation, dwelling

1. period, age, generation, mostly poet.

2. of men living at a particular time (period, age), generation, as transitory

3. generation characterized by quality or condition, class of men

4. dwelling-place, habitation

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.

אִישׁ 2166 n.m. man (= vir)

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root;

to approach (causatively, bring near) for whatever purpose

KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

[קָרֵב], קָרַב 279 vb. come near, approach

Qal 93 approach

Niph. he shall be brought unto God

Pi. cause to approach, bring near

Hiph. 177

1.

a. bring near, bring, present

b. of time

2. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

Derivation: from 2232;

seed; figuratively, fruit, plant, sowing-time, posterity

KJV: × carnally, child, fruitful, seed(-time), sowing-time.

זֶ֫רַע n.m. sowing, seed, offspring

1. lit.:

a. a sowing

b. sowing as regularly recurring at its season

2. seed

3. seed = semen virile

4. seed = offspring

5. seed as marked by moral quality = persons (or community) of such a quality

Derivation: from 6942;

a sacred place or thing; rarely abstract, sanctity

KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

Derivation: a primitive root;

to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.

קָדַשׁ vb. denom. be set apart, consecrated

Qal

1. be set apart, consecrated, hallowed

2. be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

3. consecrated, tabooed (supr.)

Niph.

1. shew oneself sacred, majestic

2. be honored or treated as sacred

3. be consecrated, dedicated

Pi.

1. set apart as sacred, consecrate, dedicate

2. observe as holy, keep sacred

3. honor as sacred, hallow

4. consecrate by purification

Pu. consecrated, dedicated

Hiph.

1. set apart, consecrate

2. regard or treat, as sacred, hallowed

3. consecrate by purification

Hithp.

1. keep oneself apart from unclean things

2. of God, cause himself to be hallowed

3. be observed as holy

4. consecrate oneself by purification, of priests and Levites

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: from 2930;

religious impurity

KJV: filthiness, unclean(-ness).

טֻמְאָה n.f. uncleanness

1. sexual

2. of a foul or filthy mass

3. ethical and religious

4. ritual

5. local

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: a primitive root;

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)

KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.

כָּרַת 291 vb. cut off, cut down

Qal

1. cut off

2. cut down

3. hew, timber

4. cut, or make a covenant

Niph.

1. be cut off

2. be cut down

3. be chewed between the teeth

4. be cut off, in a more general sense fail

Pual

1. be cut off

2. be cut down

Hiph.

1. cut off, flattering lips

2. cut off, destroy the life of

3. cut down, destroy, cities

4. take away

5. permit to perish

Derivation: from 5314;

properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

KJV: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

1. = that which breathes, the breathing substance or being

2. The נפשׁ becomes a living being

3. The נפשׁ is specif.

4. The נפשׁ as the essential of man stands for the man himself

5. נפשׁ = seat of the appetites, in all periods (46 t.)

6. נ׳ = seat of emotions and passions

7. נפשׁ is used occasionally for mental acts

8. נפשׁ for acts of the will is dub.

9. נפשׁ = character is still more dub.

10. נ׳ in D

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

I.

1. face, faces

2.

a. presence, person

b. technically, see one's face, i.e. appear before one, in one's presence

3. face of seraphim

4. face of animals

5. face (= surface) of ground

6. as adv.loc. before

7. for other phrases

II. with prepositions

Derivation: contracted from 595;

I

KJV: I, (as for) me, mine, myself, we, × which, × who.

אֲנִי, אָ֑נִי pron. 1s. comm. I