Job 24:15
WEB
The eye also of the adulterer waits for the twilight, saying, ‘No eye will see me.’ He disguises his face.
BSB
The eye of the adulterer watches for twilight. Thinking, ‘No eye will see me,’ he covers his face.
KJV
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
Matthew Henry
Hebrew interlinear
H5869
n-f — eye, fountain, eye
Derivation: probably a primitive word;
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
n.f — spring
n.f — eye
עַ֫יִן 859 n.f. eye
1. lit. as physical organ
2.
a. eyes as showing mental qualities
b. desire of the eyes, abominations of the eyes
3. Fig. of mental and physical faculties, acts and states
2. Transferred mngs.:
a. visible surface of earth
b. appearance
c. gleam, sparkle
5. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
H5003
v — commit adultery, apostatize
Derivation: a primitive root;
to commit adultery; figuratively, to apostatize
KJV: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
vb — commit adultery
[נָאַף] vb. commit adultery
H8104
v — hedge, guard, protect, attend to
Derivation: a primitive root;
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
vb — keep
שָׁמַר 465 vb. keep, watch, preserve
Qal 425
1.
a. keep, have charge of
b. keep, guard, captives
c. hence, watch for, wait for
d. watch, observe
2.
a. keep, retain, of storing up (food)
b. keep within bounds, restrain
3.
a. observe, celebrate
b. keep sabbath
c. of other obligations
d. observe = follow dictates of (prudence, justice, kindness, wisdom)
4. sts. י׳ subj.
5. keep, reserve, weeks of harvest
Niph. 36
1. be on one's guard
2. keep oneself, refrain, abstain
3. be kept, guarded
Pi. those paying regard to false vanities
Hithp. I kept myself from
H5399
n-m — breeze, dusk
Derivation: from 5398;
properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails)
KJV: dark, dawning of the day (morning), night, twilight.
n.m — twilight
נֶ֫שֶׁף n.m. twilight (prop. twilight-breeze)
1. evening twilight
2. morning twilight
H559
v — say
Derivation: a primitive root;
to say (used with great latitude)
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
vb — utter
אָמַר 5287 vb. utter, say
Qal
1. Say
2. Say in the heart (= think)
3. Promise
4. Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
H3808
adv — not, no
Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;
not (the simple or abs. negation); by implication, no; often used with other particles
KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
adv — not
לֹא or לוֹא adv. not
H7789
v — spy, survey, lurk for, care for
Derivation: a primitive root (identical with through the idea of going round for inspection);
to spy out, i.e. (generally) survey, (for evil) lurk for, (for good) care for
KJV: behold, lay wait, look, observe, perceive, regard, see.
vb — behold
[שׁוּר] vb. behold, regard
1. behold
2. regard with watchful care
3. watch stealthily, lie in wait
H5643
n-m — cover
Derivation: or (feminine) סִתְרָה; (Deuteronomy 32:38), from 5641;
a cover (in a good or a bad, a literal or a figurative sense)
KJV: backbiting, covering, covert, × disguise(-th), hiding place, privily, protection, secret(-ly, place).
n.[m.] — covering
סֵ֫תֶר n.[m.] covering, hiding-place, secrecy
H6440
n-m — face, before
Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
n.m — face
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
I.
1. face, faces
2.
a. presence, person
b. technically, see one's face, i.e. appear before one, in one's presence
3. face of seraphim
4. face of animals
5. face (= surface) of ground
6. as adv.loc. before
7. for other phrases
II. with prepositions
H7760
v — put
Derivation: or שִׂים; a primitive root;
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
vb — put
שׂוּם, שִׂים 582 vb. put, place, set
Qal
1.
a. put, set, in a place
b. put something upon
c. put, lay, set
d. put, c. בֵּין
2. set, direct
3.
a. set, ordain, in a place
b. set, establish a law, statute
c. set, found a nation
d. set, appoint (as ruler, official)
e. set, constitute, make
f. set, determine, fix, bounds
4.
a. set, station, at a post
b. put in position, sacred bread, sword, staves, bars
c. set up altars
d. = plant, wheat
e. set, fix (countenance)
5.
a. make a thing, or pers. (acc.), for, transform into
b. make, constitute
c. work, bring to pass
d. appoint, give
e. set, fix (countenance)
Hiph. I will make him for a sign
Hoph. there was set before him
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Verses 13–17
Job 24:13–17
These verses describe another sort of sinners who therefore go unpunished, because they go undiscovered. They rebel against the light, Job 24:13. Some understand it figuratively: they sin against the light of nature, the light of God's law, and that of their own consciences; they profess to know God, but they rebel against the knowledge they have of him, and will not be guided and governed, commanded and controlled, by it. Others understand it literally: they have the day-light and choose the night as the most advantageous season for their wickedness. Sinful works are therefore called works of darkness, because he that does evil hates the light (Joh 3:20), knows not the ways thereof, that is, keeps out of the way of it, or, if he happen to be seen, abides not where he thinks he is known. So that he here describes the worst of sinners, - those that sin wilfully, and against the convictions of their own consciences, whereby they add rebellion to their sin, - those that sin deliberately, and with a great deal of plot and contrivance, using a thousand arts to conceal their villanies, fondly imagining that, if they can but hide them from the eye of men, they are safe, but forgetting that there is no darkness or shadow of death in which the workers of iniquity can hide themselves from God's eye, Job 34:22. In this paragraph Job specifies three sorts of sinners that shun the light: - 1. Murderers, Job 24:14. They rise with the light, as soon as ever the day breaks, to kill the poor travellers that are up early and abroad about their business, going to market with a little money or goods; and though it is so little that they are really to be called poor and needy, who with much ado get a sorry livelihood by their marketings, yet, to get it, the murderer will both take his neighbour's life and venture his own, will rather play at such small game than not play at all; nay, he kills for killing sake, thirsting more for blood than for booty. See what care and pains wicked men take to compass their wicked designs, and let the sight shame us out of our negligence and slothfulness in doing good.
Ut jugulent homines, surgunt de nocte latrones,
Tuque ut te serves non expergisceris? -
Rogues nightly rise to murder men for pelf;
Will you not rouse you to preserve yourself?
2. Adulterers. The eyes that are full of adultery (Pe2 2:14), the unclean and wanton eyes, wait for the twilight, Job 24:15. The eye of the adulteress did so, Pro 7:9. Adultery hides its head for shame. The sinners themselves, even the most impudent, do what they can to hide their sin: si non caste, tamen caute - if not chastely, yet cautiously; and after all the wretched endeavours of the factors for hell to take away the reproach of it, it is and ever will be a shame even to speak of those things which are done of them in secret, Eph 5:12. It hides its head also for fear, knowing that jealousy is the rage of a husband, who will not spare in the day of vengeance, Pro 6:24, Pro 6:25. See what pains those take that make provision for the flesh to fulfil the lusts of it, pains to compass, and then to conceal, that provision which, after all, will be death and hell at last. Less pains would serve to mortify and crucify the flesh, which would be life and heaven at last. Let the sinner change his heart, and then he needs not disguise his face, but may lift it up without spot. 3. House-breakers, Job 24:16. These mark houses in the day-time, mark the avenues of a house, and on which side they can most easily force their entrance, and then, in the night, dig through them, either to kill, or steal, or commit adultery. The night favours the assault, and makes the defence the more difficult; for the good man of the house knows not what hour the thief will come and therefore is asleep (Luk 12:39) and he and his lie exposed. For this reason our law makes burglary, which is the breaking and entering of a dwelling-house in the night time with a felonious intent, to be felony without benefit of clergy.
And, lastly, Job observes (and perhaps observes it as part of the present, though secret, punishment of such sinners as these) that they are in a continual terror for fear of being discovered (Job 24:17): The morning is to them even as the shadow of death. The light of the day, which is welcome to honest people, is a terror to bad people. They curse the sun, not as the Moors, because it scorches them, but because it discovers them. If one know them, their consciences fly in their faces, and they are ready to become their own accusers; for they are in the terrors of the shadow of death. Shame came in with sin, and everlasting shame is at the end of it. See the misery of sinners - they are exposed to continual frights; and yet see their folly - they are afraid of coming under the eye of men, but have no dread of God's eye, which is always upon them: they are not afraid of doing that which yet they are so terribly afraid of being known to do.
Cross-references: Job 24:13 · John 3:20 · Job 34:22 · Job 24:14 · 2Pet 2:14 · Job 24:15 · Prov 7:9 · Eph 5:12 · Prov 6:24 · Prov 6:25 · Job 24:16 · Luke 12:39 · Job 24:17