Jeremiah 34:1

Derivation: from 1696;

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

KJV: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.

דָּבָר 1439 n.m. speech, word

I. sg. speech, discourse, saying, word, as the sum of that which is spoken

II. sg. saying, utterance, sentence, as a section of a discourse

III. sg. a word, words

IV. sg. matter, affair, thing about which one speaks

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root (compare 1933);

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

I.

1.

a. Fall out, happen

b. occur, take place, come about, come to pass

2. esp. & very oft., come about, come to pass

a.

(1). וַיְהִי and it came to pass that, most often (c. 292 t.)

(2). rarely also Pf. c. וְ conj. וְהָיָה

b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

II. Come into being, become

1.

a. abs., in lively narrative, arise, appear, come

b. sq. prep.

2. become

a. sq. pred. noun (to be viewed as implicit accus.)

b. sq. pred. adj.

c. become like

d. sq. pred. לְ pers.

e. sq. לְ pred.

f. oft. c. לְ pred. לְ pers.

g. with עַל and לְ

h. sts. c. לְ pers. only = became the property of, come into the possession of

III. Be (often with subbordinate idea of becoming)

1. exist, be in existence

2. abide, remain, continue

3. with word of locality, be in or at a place, be situated, stand, lie

4. as copula, joining subj. & pred.

5. periphrastic conjug.

Niph.

1. either be done, be brought about, or occur, come to pass

2. be done, finished, gone

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

Derivation: or יִרְמְיָהוּ; from 7311 and 3050; Jah will rise;

Jirmejah, the name of eight or nine Israelites

KJV: Jeremiah.

יִרְמְיָ֫ה(וּ) 147 n.pr.m. (? י׳ looseneth, sc. the womb ?)

1. proph., son of Ḥilḳiah, of priestly family in ‛Anathôth

2. of Libnah, father of Josiah’s wife

3. Gadite, David’s time

4. Manassite

5. Benjamite

6. Gadite

7. priestly name

Derivation: probably from 579;

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

אֵת, prep. with—prep. denoting proximity

1. Of companionship, together with

2. Of localities

3. אֵת פּ׳ denotes specially

a. in one's possession or keeping

b. in one's knowledge or memory

4. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: or נְבֻּכַדְנֶאצַּר; (2 Kings 24:1,10), or נְבוּכַדְנֶצַּר; (Esther 2:6; Daniel 1:18), or נְבוּכַדְרֶאצַּר; or נְבוּכַדְרֶאצּוֹר; (Ezra 2:1; Jeremiah 49:28), of foreign derivation;

Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon

KJV: Nebuchadnezzar, Nebuchadrezzar.

נְבוּכַדְרֶאצַּר and (incorrectly) נְבוּכַדְנֶאצַּר n.pr.m. Nebuchadrezzar, Nebuchadnezzar (Bab. Nabû-kudurri-uṣur = (prob.) Nebo, protect the boundary!)

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ 2513 n.m. king

Derivation: from 1101; confusion;

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

KJV: Babel, Babylon.

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: from 2342;

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

KJV: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).

חַ֫יִל 244 n.m. strength, efficiency, wealth, army

1. strength, usu. physical

2. ability, efficiency, often involving moral worth

3. wealth

4. force, army

Derivation: from 4427;

dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)

KJV: kingdom, king's, reign, royal.

מַמְלָכָה n.f. kingdom, sovereignty, dominion, reign

1. kingdom, realm, chiefly non-Isr.

2. sovereignty, dominion

3. reign

Derivation: from an unused root probably meaning to be firm;

the earth (at large, or partitively a land)

KJV: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.

אֶ֫רֶץ n. f. & (seld.) m. earth, land

1.

a. earth, whole earth (opp. to a part)

b. earth, opp. to heaven, sky

c. earth = inhabitants of earth

2. land =

a. country, territory

b. district, region

c. trial territory

d. piece of ground

e. specif. land of Canaan, or Israel

f. = inhabitants of land

g. used even of Shᵉʼôl

3.

a. ground, surface of ground

b. soil, as productive

4. אֶרֶץ in phrases

a. people of the land

b. in measurements of distance

c. the country of the plain, level or plain country

d. land of the living

e. end(s) of the earth

5. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Derivation: feminine of 4474;

rule; also (concretely in plural) a realm or a ruler

KJV: dominion, government, power, to rule.

מֶמְשָׁלָה n.f. rule, dominion, realm

Derivation: a primitive word;

a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

KJV: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

יָד 1604 n.f. hand

1. hand

2. Fig. = strength, power

3. Fig. = side

4. יָד is used in various special, technical senses:—

a. sign, monument

b. part, fractional part or share

c. time, repetition

d. axle-trees

e. stays, supports for laver

f. tenons on sides of boards of tabernacle

g. a (beckoning) hand

5. יַד with prep.

Derivation: from 6004;

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

KJV: folk, men, nation, people.

[עַם] n.[m.] kinsman (on father's side)

עַם, עָם 1810 n.m. people

1. a people, nation

2. = smaller units

3. = common people

4. people in gen., persons

5. phrases

Derivation: a primitive root;

to feed on; figuratively, to consume; by implication, to battle (as destruction)

KJV: devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).

[לָחַם] vb. use as food, eat

[לָחַם] 171 vb. fight, do battle

Qal fight, do battle

Niph. engage in battle (recipr.), sometimes wage war

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful;

Jerushalaim or Jerushalem, the capital city of Palestine

KJV: Jerusalem.

יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem

Derivation: or (in the plural) עָר; or עָיַר; (Judges 10:4), from 5782

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

KJV: Ai (from margin), city, court (from margin), town.

עִיר 1092 n.f. city, town

1. city, town, abode of men

2. of fortress in a city

3. appar. fortified place, of any size

עִיר n.[m.] excitement;—of terror; of rage

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast