ISA 38

Isaiah 38:8

WEB

Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.”’” So the sun returned ten steps on the sundial on which it had gone down.

BSB

I will make the sun’s shadow that falls on the stairway of Ahaz go back ten steps.’” So the sunlight went back the ten steps it had descended.

KJV

Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

Matthew Henry

Verses 1–8

Isaiah 38:1–8

We may hence observe, among others, these good lessons: - 1. That neither men's greatness nor their goodness will exempt them from the arrests of sickness and death. Hezekiah, a mighty potentate on earth and a mighty favourite of Heaven, is struck with a disease, which, without a miracle, will certainly be mortal; and this in the midst of his days, his comforts, and usefulness. Lord, behold, he whom thou lovest is sick. It should seem, this sickness seized him when he was in the midst of his triumphs over the ruined army of the Assyrians, to teach us always to rejoice with trembling. 2. It concerns us to prepare when we see death approaching: "Set thy house in order, and thy heart especially; put both thy affections and thy affairs into the best posture thou canst, that, when thy Lord comes, thou mayest be found of him in peace with God, with thy own conscience, and with all men, and mayest have nothing else to do but to die." Our being ready for death will make it come never the sooner, but much the easier: and those that are fit to die are most fit to live. 3. Is any afflicted with sickness? Let him pray, Jam 5:13. Prayer is a salve for every sore, personal or public. When Hezekiah was distressed by his enemies he prayed; now that he was sick he prayed. Whither should the child go, when any thing ails him, but to his Father? Afflictions are sent to bring us to our Bibles and to our knees. When Hezekiah was in health he went up to the house of the Lord to pray, for that was then the house of prayer. When he was sick in bed he turned his face towards the wall, probably towards the temple, which was a type of Christ, to whom we must look by faith in every prayer. 4. The testimony of our consciences for us that by the grace of God we have lived a good life, and have walked closely and humbly with God, will be a great support and comfort to us when we come to look death in the face. And though we may not depend upon it as our righteousness, by which to be justified before God, yet we may humbly plead it as an evidence of our interest in the righteousness of the Mediator. Hezekiah does not demand a reward from God for his good services, but modestly begs that God would remembers, not how he had reformed the kingdom, taken away the high places, cleansed the temple, and revived neglected ordinances, but, which was better than all burnt-offerings and sacrifices, how he had approved himself to God with a single eye and an honest heart, not only in these eminent performances, but in an even regular course of holy living: I have walked before thee in truth and sincerity, and with a perfect, that is, an upright, heart; for uprightness is our gospel perfection. 5. God has a gracious ear open to the prayers of his afflicted people. The same prophet that was sent to Hezekiah with warning to prepare for death is sent to him with a promise that he shall not only recover, but be restored to a confirmed state of health and live fifteen years yet. As Jerusalem was distressed, so Hezekiah was diseased, that God might have the glory of the deliverance of both, and that prayer too might have the honour of being instrumental in the deliverance. When we pray in our sickness, though God send not to us such an answer as he here sent to Hezekiah, yet, if by his Spirit he bids us be of good cheer, assures us that our sins are forgiven us, that his grace shall be sufficient for us, and that, whether we live or die, we shall be his, we have no reason to say that we pray in vain. God answers us if he strengthens us with strength in our souls, though not with bodily strength, Psa 138:3. 6. A good man cannot take much comfort in his own health and prosperity unless withal he see the welfare and prosperity of the church of God. Therefore God, knowing what lay near Hezekiah's heart, promised him not only that he should live, but that he should see the good of Jerusalem all the days of his life (Psa 128:5), otherwise he cannot live comfortably. Jerusalem, which is now delivered, shall still be defended from the Assyrians, who perhaps threatened to rally again and renew the attack. Thus does God graciously provide to make Hezekiah upon all accounts easy. 7. God is willing to show to the heirs of promise the immutability of his counsel, that they may have an unshaken faith in it, and therewith a strong consolation. God had given Hezekiah repeated assurances of his favour; and yet, as if all were thought too little, that he might expect from him uncommon favours, a sign is given him, an uncommon sign. None that we know of having had an absolute promise of living a certain number of years to come, as Hezekiah had, God thought fit to confirm this unprecedented favour with a miracle. The sign was the going back of the shadow upon the sun-dial. The sun is a faithful measurer of time, and rejoices as a strong man to run a race; but he that set that clock a going can set it back when he pleases, and make it to return; for the Father of all lights is the director of them.

Cross-references: Jas 5:13 · Ps 138:3 · Ps 128:5

Hebrew interlinear

H2005

הֵןhên/hane/

prt — lo!, if

Derivation: a primitive particle;

lo!; also (as expressing surprise) if

KJV: behold, if, lo, though.

הֵן

demonstr.adv — lo!

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

H7725

שׁוּבshûwb/shoob/

v — turn, return, retreat, again

Derivation: a primitive root;

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

שׁוּב

vb — turn back

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

1. turn back

2. return, come or go back

3. esp. return unto

4.

a. of dying

b. of revival from death

5. fig. of human relations:

a. return to leader, king

b. = change so as to appoach (in purpose, desire)

c. turn, i.e. resort to

d. return to a physical condition

e. abs. = change course of action

6. fig., specif. of spiritual relations:

a. turn back from God = apostatize

b. of י׳, turn away

c. turn back to God (= seek penitently)

d. abs. repent

e. turn back from evil

f. of י׳

g. of י׳, return (to shew favour)

7. of inanimate things (sts. personified, or treated as things of life):

8. denoting repetition, etc.

9. trans.

Pō‛l.

1. bring back

2.

a. fig. restore, refresh

b. restore, repair

3. lead away (enticingly)

4. shew turning = apostatize

Hiph. 353 cause to return, bring back

1.

a. bring back into bondage

b. put back

c. = draw back

d. = give back, restore

e. = relinguish

f. = give in payment, requital

g. bring one back (from dead)

2.

a. bring back heart

b. = refresh

3. bring back words of people

4.

a. bring back (in retribution) upon

b. pay as recompense

5. turn back, backward = repel, defeat

6.

a. turn away face

b. late, turn toward, acc. face

7. turn against

8. bring back to mind, take into consideration

9.

10. = shew a turning away from your idols (i.e. turn away)

11. reverse, revoke = repel, defeat

Hoph. my money has been returned

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H6738

צֵלtsêl/tsale/

n-m — shade

Derivation: from 6751;

shade, whether literal or figurative

KJV: defence, shade(-ow).

צֵל

n.m — shadow

צֵל n.m. shadow

H4609

מַעֲלָהmaʻălâh/mah-al-aw'/

n-f — elevation, journey, thought, step, grade, superiority, progression

Derivation: feminine of 4608;

elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)

KJV: things that come up, (high) degree, deal, go up, stair, step, story.

מַעֲלָה

n.f — step

מַעֲלָה 46 n.f. step, stair

1. step, stair

2. steps (forming sun-dial)

3. stories of heaven

4. ascent

5. song of ascents

מַעֲלָה

n.f — what comes up

[מַעֲלָה] n.f. what comes up;—pl. cstr. Ez 11:5

H834

אֲשֶׁרʼăsher/ash-er'/

r — who, which, what, that, when, where, how, because, in order that

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר

part. of relation — who

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

adv — in which

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר

conj — according as

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

adv — who

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

H3381

יָרַדyârad/yaw-rad'/

v — descend, go downwards, fall, bring down

Derivation: a primitive root;

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)

KJV: × abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

יָרַד

vb — come down

יָרַד 380 vb. come or go down, descend

Qal 306

1.

a. come or go down

b. go down (usu. from mountain or hill-country into plain), to battle

c. go down to (acc.) threshing-floor

d. go down (abs.) from Palestine to Egypt

e. from Jerusalem

f. from altar

g. go down

h. = sink, in water

i. go down to She’ôl

j. fig. going down (dissolving) in tears

k. = be prostrated

2. of divine manifestations: descend

3. of inanimate things

Hiph.

1. cause to come or go down

a. bring down

b. send down rain = cause to flow down

c. = lay prostrate to (acc.) threshing-floor

d. bring down to She’ôl

2. take down (from cart)

3. let down

Hoph.

1. be brought down

2. be taken down

H271

אָחָזʼÂchâz/aw-khawz'/

n-pr-m — Achaz

Derivation: from 270; possessor;

Achaz, the name of a Jewish king and of an Israelite

KJV: Ahaz.

אָחָז

n.pr.m — Ahaz

אָחָז n.pr.m. (he has grasped)

1. king of Judah, son of Jotham, father of Hezekiah

2. son of Micah, & great-grandson of Jonathan

H8121

שֶׁמֶשׁshemesh/sheh'-mesh/

n — sun, east, ray, battlement

Derivation: from an unused root meaning to be brilliant;

the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement

KJV: east side(-ward), sun (rising), west(-ward), window. See also 1053.

שֶׁ֫מֶשׁ

n.f — sun

שֶׁ֫מֶשׁ 133 n.f. et m. sun

1. sun

2. of direction: toward sun-rise, = East

3. obj. of worship

4. other phr.

5. pinnacle, as glittering, shining

H322

אֲחֹרַנִּיתʼăchôrannîyth/akh-o-ran-neeth'/

adv — backwards

Derivation: prolonged from 268;

backwards

KJV: back (-ward, again).

אֲחֹרַנִית

adv — backwards

אֲחֹרַנִית adv. backwards

H6235

עֶשֶׂרʻeser/eh'ser/

n — ten

Derivation: masculine of term עֲשָׂרָה; from 6237;

ten (as an accumulation to the extent of the digits)

KJV: ten, (fif-, seven-) teen.

עֶשֶׂר

n.m — ten

עֶשֶׂר, עֲשָׂרָה 176 n.m. and f. ten

Bible49 app

Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.

See Bible49