ISA 34

Isaiah 34:10

WEB

It won’t be quenched night or day. Its smoke will go up forever. From generation to generation, it will lie waste. No one will pass through it forever and ever.

BSB

It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.

KJV

It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

Matthew Henry

Verses 9–17

Isaiah 34:9–17

This prophecy looks very black, but surely it looks so further than upon Edom and Bozrah. 1. It describes the melancholy changes that are often made by the divine Providence, in countries, cities, palaces, and families. Places that have flourished and been much frequented strangely go to decay. We know not where to find the places where many great towns, celebrated in history, once stood. Fruitful countries, in process of time, are turned into barrenness, and pompous populous cities into ruinous heaps. Old decayed castles look frightful, and their ruins are almost as much dreaded as ever their garrisons were. 2. It describes the destroying judgments which are the effects of God's wrath and the just punishment of those that are enemies to his people, which God will inflict when the year of the redeemed has come, and the year of recompences for the controversy of Zion. Those that aim to ruin the church can never do that, but will infallibly ruin themselves. 3. It describes the final desolation of this wicked world, which is reserved unto fire at the day of judgment, Pe2 3:7. The earth itself, when it, and all the works that are therein, shall be burnt up, will (for aught I know) be turned into a hell to all those that set their affections on earthly things. However, this prophecy shows us what will be the lot of the generation of God's curse.

I. The country shall become like the lake of Sodom, Isa 34:9, Isa 34:10. The streams thereof, that both watered the land and pleased and refreshed the inhabitants, shall now be turned into pitch, shall be congealed, shall look black, and shall move slowly, or not at all. Their floods to lazy streams of pitch shall turn; so Sir R. Blackmore. The dust thereof shall be turned into brimstone; so combustible has sin made their land that it shall take fire at the first spark of God's wrath struck upon it; and, when it has taken fire, it shall become burning pitch; the fire shall be universal, not a house, or town, on fire, but a whole country; and it shall not be in the power of any to suppress or extinguish it. It shall burn continually, burn perpetually, and shall not be quenched night nor day. The torment of those in hell, or that have a hell within them in their own consciences, is without interruption; the smoke of this fire goes up for ever. As long as there are provoking sinners on earth, from one generation to another, an increase of sinful men, to augment the fierce anger of the Lord (Num 32:14), there will be a righteous God in heaven to punish them for it. And as long as a people keep up a succession of sinners God will have a succession of plagues for them; nor will any that fall under the wrath of God be ever able to recover themselves. It will be found, how light soever men make of it, that it is a fearful thing to fall into the hands of the living God. If the land be doomed to destruction, none shall pass through it, but travellers will choose rather to go a great way about than come within the smell of it.

II. The cities shall become like old decayed houses, which, being deserted by the owners, look very frightful, being commonly possessed by beasts of prey or birds of ill omen. See how dismally the palaces of the enemy look; the description is peculiarly elegant and fine. 1. God shall mark them for ruin and destruction. He shall stretch out upon Bozrah the line of confusion with the stones or plummets of emptiness, Isa 34:11. This intimates the equity of the sentence passed upon it; it is given according to the rules of justice and the exact agreeableness of the execution with the sentence; the destruction is not wrought at random, but by line and level. The confusion and emptiness that shall overspread the face of the whole country shall be like that of the whole earth when it was Tohu and Bohu (the very words here used) - without form and void. Gen 1:2. Sin will soon turn a paradise into a chaos, and sully the beauty of the whole creation. When there is confusion there will soon be emptiness; but both are appointed by the governor of the world, and in exact proportions. 2. Their great men shall be all cut off, and none of them shall dare to appear (Isa 34:12): They shall call the nobles of the kingdom to take care of the arduous affairs which lie before them, but none shall be there to take this ruin under their hand, and all her princes, having the sad tidings brought them, shall be nothing, shall be at their wits' end, and not be able to stand them in stead, to shelter them from destruction.

III. Even the houses of state, and those of strength, shall become as wildernesses (Isa 34:13); not only grass shall grow, but thorns shall come up, in her palaces, nettles and brambles in the fortresses thereof, and there shall be none to cut them up or tread them down. We sometimes see ruined buildings thus overgrown with rubbish. It intimates that the place shall not only be uninhabited and unfrequented where a full court used to be kept, but that it shall be under the curse of God; for thorns and thistles were the production of the curse, Gen 3:18.

IV. They shall become the residence and rendezvous of fearful frightful beasts and birds, which usually frequent such melancholy places, because there they may be undisturbed, and, when they are frightened thither, they help to frighten men thence. This circumstance of the desolation, being apt to strike a horror upon the mind, is much enlarged upon here, Isa 34:11. The cormorant shall possess it, or the pelican, which affects to be solitary (Psa 102:6); and the bittern, which makes a hideous noise, the owl, a melancholy bird, the raven, a bird of prey, invited by the dead carcases, shall dwell there (with all the ill-boding monsters of the air, Sir R. B.), all the unclean birds, which were not for the service of man, Isa 34:13. It shall be a habitation for dragons, which are poisonous and hurtful.

And in their lofty rooms of state,

Where cringing sycophants did wait,

Dragons shall hiss and hungry wolves shall howl;

In courts before by mighty lords possess'd

The serpent shall erect his speckled crest,

Or fold his circling spires to rest.

- Sir R. Blackmore

That which was a court for princes shall now be a court for owls or ostriches, Isa 34:14. The wild beasts of the desert, the dry and sandy country, shall meet, as it were by appointment, with the wild beasts of the island, the wet marshy country, and shall regale themselves with such a perfect desolation as they shall find there.

Leopards, and all the rav'ning brotherhoods

That range the plains, or lurk in woods,

Each other shall invite to come,

And make this wilder place their home.

Fierce beasts of every frightful shape and size

Shall settle here their bloody colonies.

- Sir R. Blackmore

The satyr shall cry to his fellow to go with him to this desert place, or, being there, they shall please themselves that they have found such an agreeable habitation. There shall the screech-owl rest, a night-bird and an ominous one. The great owl shall there make her nest (Isa 34:15) and lay and hatch; the breed of them shall be kept up to provide heirs for this desolate place. The vultures which feast on carcases, shall be gathered there, every one with his mate. Now observe, 1. How the places which men have deserted, and keep at a distance from, are proper receptacles for other animals, which the providence of God takes care of, and will not neglect. 2. Whom those resemble that are morose, unsociable, and unconversable, and affect a melancholy retirement; they are like these solitary creatures that take delight in desolations. 3. What a dismal change sin makes; it turns a fruitful land into barrenness, a frequented city into a wilderness.

V. Here is an assurance given of the full accomplishment of this prediction, even to the most minute circumstance of it (Isa 34:16, Isa 34:17): "Seek you out of the book of the Lord and read. When this destruction comes compare the event with the prediction, and you will find it to answer exactly." Note, The book of the prophets is the book of the Lord, and we ought to consult it and converse with it as of divine origin and authority. We must not only read it, but see out of it, search into it, turn first to one text and then to another and compare them together. Abundance of useful knowledge might thus be extracted, by a diligent search, out of the scriptures, which cannot be got by a superficial reading of them. When you have read the prediction out of the book of the Lord then observe, 1. That according to what you have read so you see; not one of these shall fail, either beast or fowl: and, it being foretold that they shall possess it from generation to generation, in order to that, that the species may be propagated, none shall want her mate; these marks of desolation shall be fruitful, and multiply, and replenish the land. 2. That God's mouth having commanded this direful muster his Spirit shall gather them, as the creatures by instinct were gathered to Adam to be named and to Noah to be housed. What God's word has appointed his Spirit will effect and bring about, for no word of God shall fall to the ground. The word of God's promise shall in like manner be accomplished by the operations of the Spirit. 3. That there is an exact order and proportion observed in the accomplishment of this threatening: He has cast the lot for these birds and beasts, so that each one shall know his place as readily as if it were marked by line. See the like, Joe 2:7, Joe 2:8, They shall not break their ranks, neither shall one thrust another. The soothsayers among the heathen foretold events by the flight of birds, as if the fate of men depended on them. But here we find that the flight of birds is under the direction of the God of Israel: he has cast the lot for them. 4. That the desolation shall be perpetual: They shall possess it for ever. God's Jerusalem may be laid in ruins; but Jerusalem of old recovered itself out of its ruins, till it gave place to the gospel Jerusalem, which may be brought low, but shall be rebuilt, and shall continue till it give place to the heavenly Jerusalem. But the enemies of the church shall be for ever desolate, shall be punished with an everlasting destruction.

Cross-references: 2Pet 3:7 · Isa 34:9 · Isa 34:10 · Num 32:14 · Isa 34:11 · Gen 1:2 · Isa 34:12 · Isa 34:13 · Gen 3:18 · Ps 102:6 · Isa 34:14 · Isa 34:15 · Isa 34:16 · Isa 34:17 · Joel 2:7 · Joel 2:8

Hebrew interlinear

בָּֽהּbahprep + suffix · pronominal · 3rd · fem · sing

H3915

לַיִלlayil/lah'-yil/

n-m — twist, night, adversity

Derivation: or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as 3883;

properly, a twist (away of the light), i.e. night; figuratively, adversity

KJV: (mid-)night (season).

לַ֫יְלָה

n.m — night

לַ֫יְלָה, לַ֫יִל 242 n.m. night

H3119

יוֹמָםyôwmâm/yo-mawm'/

adv — daily

Derivation: from 3117;

daily

KJV: daily, (by, in the) day(-time).

יוֹמָם

subst — daytime

יוֹמָם 51 subst. and adv. daytime, by day

H3808

לֹאlôʼ/lo/

adv — not, no

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא

adv — not

לֹא or לוֹא adv. not

H3518

כָּבָהkâbâh/kaw-baw'/

v — expire, extinguish

Derivation: a primitive root;

to expire or (causatively) to extinguish (fire, light, anger)

KJV: go (put) out, quench.

כָּבָה

vb — be quenched

[כָּבָה] vb. be quenched, extinguished, go out, of fire or lamp

Qal be quenched, extinguished

Pi. quench, extinguish

H5769

עוֹלָםʻôwlâm/o-lawm'/

n-m — concealed, vanishing, out of mind, eternity, always

Derivation: or עֹלָם; from 5956;

properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare 5331, 5703.

עוֹלָם

n.m — long duration

עוֹלָם 439 n.m. long duration, antiquity, futurity

H5927

עָלָהʻâlâh/aw-law'/

v — ascend, high, mount

Derivation: a primitive root;

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

עָלָה

vb — go up

עָלָה 890 vb. go up, ascend, climb

Qal

1. of persons, go up, ascend, in local relations

2. go up, in personal relations

3. of animals, go or come up

4. of vegetation, spring up, grow, shoot forth

5. of natural phenom., go up, rise

6. of inanimate things, instead of passive construction

7. of thoughts

8. come up before God, arrogance

9. go up, extend, of boundary

10. excel

Niph.

1.

a. be brought up

b. be taken up

c.

(1). pass., be taken up, away

(2). reflex., take oneself away from, get up from

2. reflex.: take oneself away

3. be exalted, of God

Hiph.

1. bring up persons

2. in personal relations

3. bring up animals

4. cause to ascend

5. mentally

6. offer a present; bring up tithe to

7. exalt

8. cause to ascend (in flame), offer sacrifice

Hoph.

1. be carried away

2. be taken up into, inserted in

3. be offered

Hithp. lift oneself

H6227

עָשָׁןʻâshân/aw-shawn'/

n-m — smoke, vapor, dust, anger

Derivation: from 6225;

smoke, literally or figuratively (vapor, dust, anger)

KJV: smoke(-ing).

עָשָׁן

smoke

עָשָׁן smoke

H1755

דּוֹרdôwr/dore/

n-m — revolution, age, dwelling

Derivation: or (shortened) דֹּר; from 1752;

properly, a revolution of time, i.e. an age or generation; also a dwelling

KJV: age, × evermore, generation, (n-) ever, posterity.

דּוֹר

n.m — period

דּוֹר, דֹּר n.m. period, generation, dwelling

1. period, age, generation, mostly poet.

2. of men living at a particular time (period, age), generation, as transitory

3. generation characterized by quality or condition, class of men

4. dwelling-place, habitation

H2717

חָרַבchârab/khaw-rab'/

v — parch, desolate, destroy, kill

Derivation: or חֲרֵב; a primitive root;

to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill

KJV: decay, (be) desolate, destroy(-er), (be) dry (up), slay, × surely, (lay, lie, make) waste.

חָרֵב

be waste

[חָרֵב] be waste, desolate

Qal be waste, desolate

Niph. as adj., desolate city

Hiph. lay waste, make desolate

Hoph. she is laid waste

חָרֵב

vb — be dry

[חָרֵב] vb. be dry, dried up

Qal be dry, dried up

Pu. of fresh bow-strings

Hiph. of י׳ drying up rivers

חָרַב

vb — attack

[חָרַב] vb. (Aram. and rare) attack, smite down

Qal attack

Niph. the kings have attacked one another, fought together

Hoph. 2 K 3:23

H5331

נֶצַחnetsach/neh'-tsakh/

n-m — goal, splendor, truthfulness, confidence, continually

Derivation: or נֵצַח; from 5329;

properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view)

KJV: alway(-s), constantly, end, ( n-) ever(more), perpetual, strength, victory.

נֵ֫צַח

n.m — eminence

נֵ֫צַח n.m. eminence, enduring, everlasting, perpetuity

H369

אַיִןʼayin/ah'-yin/

np — nonentity

Derivation: as if from a primitive root meaning to be nothing or not exist;

a nonentity; generally used as a negative particle

KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.

אַ֫יִן

subst — nothing

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

1. to nothing, as nothing

2. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

3. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

4. in circumst. clauses

5. with inf. and ל׳, it is not to

6. with prefixes

H5674

עָבַרʻâbar/aw-bar'/

v — cross, transition, cover

Derivation: a primitive root;

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

KJV: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

עָבַר

vb — pass over

עָבַר 648 vb. pass over, through, by, pass on

Qal

1. pass over

2. Pass beyond

3. Pass through, traverse

4.

a. pass along by

b. pass by

c. sweep by, of scourge

d. be past, over, of time

e. pass along (from hand to hand)

5. Pass on, go on

6. Pass away

Niph. Impf. a stream which cannot be forded

Pi.

1. his bull impregnateth

a. cause one to cross river

b. cause something to pass over

c. make over to

d. devote children to (לְ) heathen god

e. pass along (from hand to hand)

2.

a. cause to pass through

b. let pass through

3.

a. cause to pass by

b. let pass by

c. cause arrow to pass beyond

d. cause to pass under rod, for counting

4. cause to pass away, take away

Hiph.

1. cause to pass over, bring over

2. he made to pass across with chains of gold

עָבַר

vb. denom — be arrogant

[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself

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