Genesis 41:7
WEB
The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.
BSB
And the thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh awoke and realized it was a dream.
KJV
And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
Matthew Henry
Hebrew interlinear
H1104
v — make away with, swallowing, destroy
Derivation: a primitive root;
to make away with (specifically by swallowing); generally, to destroy
KJV: cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
vb — swallow down
בָּלַע vb. swallow down, swallow up, engulf
Qal
1. swallow down
2. swallow up, engulf
Niph. swallowed up, i.e. devastated
Pi.
1. swallow
2. swallow up, engulf
Pu. be swallowed up
Hithp. their wisdom is all gone, ‘they are at their wit’s end’
H7641
n-f — stream, ear of grain, branch
Derivation: or (feminine) שִׁבֹּלֶת; from the same as 7640;
a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch
KJV: branch, channel, ear (of corn), (water-)flood, Shibboleth. Compare 5451.
n.f — ear
שִׁבֹּ֫לֶת n.f. ear of grain
n.f — flowing stream
שִׁבֹּ֫לֶת n.f. flowing stream
H1851
a — crushed, small, thin
Derivation: from 1854;
crushed, i.e. (by implication) small or thin
KJV: dwarf, lean(-fleshed), very little thing, small, thin.
adj — thin
דַּק adj. thin, small, fine
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H7651
n — seven, full, seven times, week, indefinite
Derivation: or (masculine) (שִׁבְעָה); from 7650; a primitive cardinal number;
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
n.m — seven
שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven
H1277
a — fatted, plump
Derivation: from 1254 (in the sense of 1262);
fatted or plump
KJV: fat ((fleshed), -ter), fed, firm, plenteous, rank.
adj — fat
בָּרִיא adj. fat
H4392
a — full, filling, fulness, fully
Derivation: from 4390;
full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
KJV: × she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.
adj — full
מָלֵא adj. full
H3364
v — awake
Derivation: a primitive root;
to awake (intransitive)
KJV: (be) awake(-d).
vb — awake
[יָקַץ] vb. awake
H6547
n-m — Paroh
Derivation: of Egyptian derivation;
Paroh, a general title of Egyptian kings
KJV: Pharaoh.
n.m — Pharaoh
פַּרְעֹה 275 n.m. Pharaoh, title of Egyptian kings
H2009
dp — lo!
Derivation: prolongation for 2005;
lo!
KJV: behold, lo, see.
H2472
n-m — dream
Derivation: or (shortened) חֲלֹם; from 2492;
a dream
KJV: dream(-er).
n.m — dream
חֲלוֹם n.m. dream
1. ordinary dream of sleep
2. dreams with prophetic meaning
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Verses 1–8
Genesis 41:1–8
Observe, 1. The delay of Joseph's enlargement. It was not till the end of two full years (Gen 41:1); so long he waited after he had entrusted the chief butler with his case and began to have some prospect of relief. Note, We have need of patience, not only bearing, but waiting, patience. Joseph lay in prison until the time that his word came, Psa 105:19. There is a time set for the deliverance of God's people; that time will come, though it seem to tarry; and, when it comes, it will appear to have been the best time, and therefore we ought to wait for it (Hab 2:3), and not think two full years too long to continue waiting. 2. The means of Joseph's enlargement, which were Pharaoh's dreams, here related. If we were to look upon them as ordinary dreams, we might observe from them the follies and absurdities of a roving working fancy, how it represents to itself tame cows as beasts of prey (nay, more ravenous than any, eating up those of their own kind), and ears of corn as devouring one another. Surely in the multitude of dreams, nay, even in one dream, there are divers vanities, Ecc 5:7. Now that God no longer speaks to us in that way, I think it is no matter how little we either heed them or tell them. Foolish dreams related can make no better than foolish talk. But these dreams which Pharaoh dreamed carried their own evidence with them that they were sent of God; and therefore, when he awoke, his spirit was troubled, Gen 41:8. It cannot but put us into a concern to receive any extraordinary message from heaven, because we are conscious to ourselves that we have no reason to expect any good tidings thence. His magicians were puzzled, the rules of their art failed them: these dreams of Pharaoh, it seems, did not fall within the compass of them, so that they could not offer at the interpretation of them. This was to make Joseph's performance by the Spirit of God the more admirable. Human reason, prudence, and foresight, must be nonplussed, that divine revelation may appear the more glorious in the contrivance of our redemption, Co1 2:13, Co1 2:14. Compare with this story, Dan 2:27; Dan 4:7; Dan 5:8. Joseph's own dreams were the occasion of his troubles, and now Pharaoh's dreams were the occasion of his enlargement.
Cross-references: Gen 41:1 · Ps 105:19 · Hab 2:3 · Eccl 5:7 · Gen 41:8 · 1Cor 2:13 · 1Cor 2:14 · Dan 2:27 · Dan 4:7 · Dan 5:8