Genesis 22:24
WEB
His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.
BSB
Moreover, Nahor’s concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
KJV
And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
Matthew Henry
Hebrew interlinear
H6370
n-f — concubine, paramour
Derivation: or פִּלֶגֶשׁ; of uncertain derivation;
a concubine; also (masculine) a paramour
KJV: concubine, paramour.
n.f — concubine
פִּלֶ֫גֶשׁ, פִּילֶ֫גֶשׁ 37 n.f. concubine
1. concubine
2. either = paramour, or < concubinage
H8034
n-m — appellation, honor, authority, character
Derivation: a primitive word [perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064];
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV: base, (in-) fame(-ous), named(-d), renown, report.
n.m — name
שֵׁם 864 n.m. name (√ unknown)
1. of river, beasts, city, i.e. exact designation of it
2.
a. usu. of pers.
b. = reputation
c. esp. as giving a man a kind of posthumous life, esp. in his sons
3. name, as designation of God
4. of false gods, use forbidden
5. = memorial, monument
H7208
n-pr-f — Reumah
Derivation: feminine passive participle of 7213; raised;
Reumah, a Syrian woman
KJV: Reumah.
H3205
v — bear young, beget, act as midwife, show lineage
Derivation: a primitive root;
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
vb — bear
יָלַד 497 vb. bear, bring forth, beget
Qal
1. bear, bring forth
2. less often beget
3. of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
1. beget (a father a child)
2. bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
H1571
adv — assemblage, also, even, yea, though, both, and
Derivation: by contraction from an unused root meaning to gather;
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
adv — also
גַּם 768 adv. denoting addition, also, moreover, yea
H1931
p — he, she, it, self, same, this, that, as, are
Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
m — he
הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it
1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
2. It resumes the subj. with emph.
3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
4. It anticipates (as it seems) the subject
5. As an emph. predicate, of God
6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)
7. With the art.: so regularly when joined to a subst. defined itself by the art.
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H2875
n-pr-m — Tebach
Derivation: the same as 2874; massacre;
Tebach, the name of a Mesopotamian and of an Israelite
KJV: Tebah.
H1514
n-pr-m — Gacham
Derivation: from an unused root meaning to burn; flame;
Gacham, a son of Nahor
KJV: Gaham.
H8477
n-pr-m — Tachash
Derivation: the same as 8476;
Tachash, a relative of Abraham
KJV: Thahash.
H4601
n-pr — Maakah
Derivation: or מַעֲכָת; (Joshua 13:13), from 4600; depression;
Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three Israelites, and of four Israelitesses and one Syrian woman
KJV: Maachah, Maachathites. See also 1038.
n.pr.m — Maachah
מַעֲכָה n.pr.m., f. et gent.
1. n.pr.m.
a. son of Nahor by his concubine
b. father of חָנָן, a hero of David
c. Simeonite name
d. father of Achish
2. n.pr.f.
a. Geshurite princess, wife of David, mother of Absalom
b. daughter of Absalom, wife of Rehoboam, mother of Abijam
c. mother of Asa, and called also daughter of Absalom
d. concubinr of Caleb
e. wife of Machir
f. wife of (יעיאל), father of Gibeon
3. n.pr.gent. dwelling W. of Bashan
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Verses 20–24
Genesis 22:20–24
This is recorded here, 1. To show that though Abraham saw his own family highly dignified with peculiar privileges, admitted into covenant, and blessed with the entail of the promise, yet he did not look with contempt and disdain upon his relations, but was glad to hear of the increase and prosperity of their families. 2. To make way for the following story of the marriage of Isaac to Rebekah, a daughter of this family.