Ezekiel 18
KJV
1The word of the LORD came unto me again, saying, 2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge? 3As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. 4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
5¶ But if a man be just, and do that which is lawful and right, 6And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman, 7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; 8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, 9Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
10¶ If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, 11And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife, 12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
14¶ Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, 15That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife, 16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, 17That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
19¶ Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
24¶ But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
25¶ Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
Introduction
Ezekiel 18
Perhaps, in reading some of the foregoing chapters, we may have been tempted to think ourselves not much concerned in them (though they also were written for our learning); but this chapter, at first view, appears highly and nearly to concern us all, very highly, very nearly; for, without particular reference to Judah and Jerusalem, it lays down the rule of judgment according to which God will deal with the children of men in determining them to their everlasting state, and it agrees with that very ancient rule laid down, Gen 4:7, "If though doest well, shalt thou not be accepted?" But, "if not, sin," the punishment of sin,"lies at the door." Here is, I. The corrupt proverb used by the profane Jews, which gave occasion to the message here sent them, and made it necessary for the justifying of God in his dealings with them (Eze 18:1-3). II. The reply given to this proverb, in which God asserts in general his own sovereignty and justice (Eze 18:4). Woe to the wicked; it shall be ill with them (Eze 18:4, Eze 18:20). But say to the righteous, It shall be ill with them (Eze 18:4, Eze 18:20). But say to the righteous, It shall be well with them (Eze 18:5-9). In particular, as to the case complained of, he assures us, 1. That it shall be ill with a wicked man, though he had a good father (Eze 18:10-13). 2. That it shall be well with a good man, though he had a wicked father (Eze 18:14-18). And therefore in this God is righteous (Eze 18:19, Eze 18:20). 3. That it shall be well with penitents, though they began ever so ill (Eze 18:21-23 and Eze 18:27, Eze 18:28). 4. That it shall be ill with apostates, though they began ever so well (Eze 18:24, Eze 18:26). And the use of all this is, (1.) To justify God and clear the equity of all his proceedings (Eze 18:25, Eze 18:29). (2.) To engage and encourage us to repent of our sins and turn to God (Eze 18:30-32). And these are things which belong to our everlasting peace. O that we may understand and regard them before they be hidden from our eyes!
Cross-references: Gen 4:7 · Ezek 18:1 · Ezek 18:4 · Ezek 18:20 · Ezek 18:5 · Ezek 18:10 · Ezek 18:14 · Ezek 18:19 · Ezek 18:21 · Ezek 18:27 · Ezek 18:28 · Ezek 18:24 · Ezek 18:26 · Ezek 18:25 · Ezek 18:29 · Ezek 18:30