Exodus 38:1
WEB
He made the altar of burnt offering of acacia wood. It was square. Its length was five cubits, its width was five cubits, and its height was three cubits.
BSB
Bezalel constructed the altar of burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high.
KJV
And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
Matthew Henry
Hebrew interlinear
H6213
v — do, make
Derivation: a primitive root;
to do or make, in the broadest sense and widest application
KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
vb — do
עָשָׂה 2622 vb. do, make
Qal 2524
I.
1. do (1560 t.)
2. deal with
3. oft. in phr. do kindness with
4. abs. act, act with effect
II.
1. make (670 t.)
2. produce, yield
3. prepare, esp. of dressing and cooking food
4. make offering
5. attend to, put in order
6. observe, celebrate, religious festival
7. acquire property of various kinds
8. appoint priests
9. bring about of י׳’s effecting a deliverance
10. use
11. spend, pass, days of life
Niph. 97
1. be done
2.
a. be made, of concr. things
b. be produced from vine
c. be prepared, of food
d. be offered
e. be observed, passover
f. be used
Pu. I was made
vb — press
[עָשָׂה] vb. Pi. press, squeeze
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H4196
n-m — altar
Derivation: from 2076;
an altar
KJV: altar.
n.m — altar
מִזְבֵּחַ 401 n.m. altar
H5930
n-f — step, holocaust
Derivation: or עוֹלָה; feminine active participle of 5927;
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV: ascent, burnt offering (sacrifice), go up to. See also 5766.
n.f — whole burnt-offering
עֹלָה 286 n.f. whole burnt-offering
H6086
n-m — tree, wood
Derivation: from 6095;
a tree (from its firmness); hence, wood (plural sticks)
KJV: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
n.m — tree
עֵץ 329 n.m. tree, trees, wood
1. (c. 150 t.)
a. a standing tree
b. coll. trees
2. (c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)
H7848
n-f — acacia, scourging
Derivation: feminine of a derivative (only in the plural שִׁטִּים; meaning the sticks of wood) from the same as 7850;
the acacia (from its scourging thorns)
KJV: shittah, shittim. See also 1029.
n.f — acacia
שִׁטָּה 27 n.f. acacia, tree and wood
H2568
n — five
Derivation: masculine חֲמִשָּׁה; a primitive numeral;
five
KJV: fif(-teen), fifth, five (× apiece).
n.m — five
חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five
H520
n-f — a mother, a cubit, a door-base
Derivation: prolonged from 517;
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV: cubit, + hundred (by exchange for 3967), measure, post.
n.f — ell
אַמָּה 246 n.f. ell, cubit
1. cubit
2. † measure, full measure, limit
H753
n-m — length
Derivation: from 748;
length
KJV: forever, length, long.
n.[m.] — length
אֹ֫רֶךְ 94 n.[m.] length
a. length
b. of time
c. forbearance, self-restraint
H7341
n-m — width
Derivation: from 7337;
width (literally or figuratively)
KJV: breadth, broad, largeness, thickness, wideness.
n.[m.] — breadth
רֹ֫חַב 101 n.[m.] breadth, width
H7251
v — be quadrate
Derivation: a primitive root (rather identical with 7250 through the idea of sprawling 'at all fours' (or possibly the reverse is the order of deriv.); compare 702); properly, to be four (sided); used only as denominative of 7253;
to be quadrate
KJV: (four-) square(-d).
vb. denom — squared
[רָבַע] vb. denom., only Pt. pass. squared, square;—
Qal square
Pu. square
H7969
n — three, third, thrice
Derivation: or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number;
three; occasionally (ordinal) third, or (multiple) thrice
KJV: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.
n.m — a three
שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad
H6967
n-f — height
Derivation: from 6965;
height
KJV: × along, height, high, stature, tall.
n.f — height
קוֹמָה, קֹמָה 45 n.f. height
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Verses 1–8
Exodus 38:1–8
Bezaleel having finished the gold-work, which, though the richest, yet was ordered to lie most out of sight, in the tabernacle itself, here goes on to prepare the court, which lay open to the view of all. Two things the court was furnished with, and both made of brass: -
I. An altar of burnt-offering, Exo 38:1-7. On this all their sacrifices were offered, and it was this which, being sanctified itself for this purpose by the divine appointment, sanctified the gift that was in faith offered on it. Christ was himself the altar to his own sacrifice of atonement, and so he is to all our sacrifices of acknowledgment. We must have an eye to him in offering them, as God has in accepting them.
II. A laver, to hold water for the priests to wash in when they went in to minister, Exo 38:8. This signified the provision that is made in the gospel of Christ for the cleansing of our souls from the moral pollution of sin by the merit and grace of Christ, that we may be fit to serve the holy God in holy duties. This is here said to be made of the looking-glasses (or mirrors) of the women that assembled at the door of the tabernacle.
1. It should seem these women were eminent and exemplary for devotion, attending more frequently and seriously at the place of public worship than others did; and notice is here taken of it to their honour. Anna was such a one long afterwards, who departed not from the temple, but served God with fastings and prayers night and day, Luk 2:37. It seems in every age of the church there have been some who have thus distinguished themselves by their serious zealous piety, and they have thereby distinguished themselves; for devout women are really honourable women (Act 13:50), and not the less so for their being called, by the scoffers of the latter days, silly women. Probably these women were such as showed their zeal upon this occasion, by assisting in the work that was now going on for the service of the tabernacle. They assembled by troops, so the word is; a blessed sight, to see so many, and those so zealous and so unanimous, in this good work.
2. These women parted with their mirrors (which were of the finest brass, burnished for that purpose) for the use of the tabernacle. Those women that admire their own beauty, are in love with their own shadow, and make the putting on of apparel their chief adorning by which they value and recommend themselves, can but ill spare their looking-glasses; yet these women offered them to God, either, (1.) In token of their repentance for the former abuse of them, to the support of their pride and vanity; now that they were convinced of their folly, and had devoted themselves to the service of God at the door of the tabernacle, they thus threw away that which, though lawful and useful in itself, yet had been an occasion of sin to them. Thus Mary Magdalene, who had been a sinner, when she became a penitent wiped Christ's feet with her hair. Or, (2.) In token of their great zeal for the work of the tabernacle; rather than the workmen should want brass, or not have of the best, they would part with their mirrors, though they could not do well without them. God's service and glory must always be preferred by us before any satisfactions or accommodations of our own. Let us never complain of the want of that which we may honour God by parting with.
3. These mirrors were used for the making of the laver. Either they were artfully joined together, or else molten down and cast anew; but it is probable that the laver was so brightly burnished that the sides of it still served for mirrors, that the priests, when they came to wash, might there see their faces, and so discover the spots, to wash them clean. Note, In the washing of repentance, there is need of the looking-glass of self-examination. The word of God is a glass, in which we may see our own faces (see Jam 1:23); and with it we must compare our own hearts and lives, that, finding out our blemishes, we may wash with particular sorrow, and application of the blood of Christ to our souls. Usually the more particular we are in the confession of sin the more comfort we have in the sense of the pardon.
Cross-references: Exod 38:1 · Exod 38:8 · Luke 2:37 · Acts 13:50 · Jas 1:23