EXO 30

Exodus 30:23

WEB

“Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;

BSB

“Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,

KJV

Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

Matthew Henry

Verses 22–38

Exodus 30:22–38

Directions are here given for the composition of the holy anointing oil and the incense that were to be used in the service of the tabernacle; with these God was to be honoured, and therefore he would appoint the making of them; for nothing comes to God but what comes from him. 1. The holy anointing oil is here ordered to be made up the ingredients, and their quantities, are prescribed, Exo 30:23-25. Interpreters are not agreed concerning them; we are sure, in general, they were the best and fittest for the purpose; they must needs be so when the divine wisdom appointed them for the divine honour. It was to be compounded secundum artem - after the art of the apothecary (Exo 30:25); the spices, which were in all nearly half a hundred weight, were to be infused in the oil, which was to be about five or six quarts, and then strained out, leaving an admirable sweet smell in the oil. With this oil God's tent and all the furniture of it were to be anointed; it was to be used also in the consecration of the priests, Exo 30:26-30. It was to be continued throughout their generations, Exo 30:31. The tradition of the Jews is that this very oil which was prepared by Moses himself lasted till near the captivity. But bishop Patrick shows the great improbability of the tradition, and supposes that it was repeated according to the prescription here, for Solomon was anointed with it (Kg1 1:39), and some other of the kings; and all the high priests with such a quantity of it that it ran down to the skirts of the garments; and we read of the making up of this ointment (Ch1 9:30): yet all agree that in the second temple there was none of this holy oil, which he supposes was owing to a notion they had that it was not lawful to make it up, Providence overruling that want as a presage of the better unction of the Holy Ghost in gospel times, the variety of whose gifts was typified by these several sweet ingredients. To show the excellency of holiness, there was that in the tabernacle which was in the highest degree grateful both to the sight and to the smell. Christ's name is said to be as ointment poured forth (Sol 1:3), and the good name of Christians better than precious ointment, Ecc 7:1. 2. The incense which was burned upon the golden altar was prepared of sweet spices likewise, though not so rare and rich as those of which the anointing oil was compounded, Exo 30:34, Exo 30:35. This was prepared once a year (the Jews say), a pound for each day of the year, and three pounds over for the day of atonement. When it was used, it was to be beaten very small: thus it pleased the Lord to bruise the Redeemer when he offered himself for a sacrifice of a sweet-smelling savour. 3. Concerning both these preparations the same law is here given (Exo 30:32, Exo 30:33, Exo 30:37, Exo 30:38), that the like should not be made for any common use. Thus God would preserve in the people's minds a reverence for his own institutions, and teach us not to profane nor abuse any thing whereby God makes himself known, as those did who invented to themselves (for their common entertainments) instruments of music like David, Amo 6:5. It is a great affront to God to jest with sacred things, particularly to make sport with the word and ordinances of God, or to treat them with lightness, Mat 22:5. That which is God's peculiar must not be used as a common thing.

Cross-references: Exod 30:23 · Exod 30:25 · Exod 30:26 · Exod 30:31 · 1Kgs 1:39 · 1Chr 9:30 · Song 1:3 · Eccl 7:1 · Exod 30:34 · Exod 30:35 · Exod 30:32 · Exod 30:33 · Exod 30:37 · Exod 30:38 · Amos 6:5 · Matt 22:5

Hebrew interlinear

לְךָ֮lekhaprep + suffix · pronominal · 2nd · masc · sing

H859

אַתָּהʼattâh/at-taw'/

p — thou, thee, ye, you

Derivation: or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person;

thou and thee, or (plural) ye and you

KJV: thee, thou, ye, you.

אַתְּ

pron. 2 s. f — thou

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

אַתָּ֫ה

pron. 2 s. m — thou

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

אתי

thou

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

אַתֶּם

pron. 2 m. pl — you

אַתֶּם pron. 2 m. pl. you (masc.)

אַתֵּן

pron. 2 f. pl — you

אַתֵּן pron. 2 f. pl. you (fem.)

H3947

לָקַחlâqach/law-kakh'/

v — take

Derivation: a primitive root;

to take (in the widest variety of applications)

KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

לָקַח

vb — take

לָקַח 965 vb. take

Qal

1. take, take in hand

2. take and carry along with oneself

3.

a. take from, or out of

b. take, carry away

c. take away from, so as to deprive of

d. esp. take away life

4. take to or for a person

5. take up, upon = put upon

6. = fetch

7. take = lead, conduct (with or without contact)

8. take = capture, seize

9. take = carry off

10. in phr. take vengeance

Niph.

1. be captured, of ark

2. be taken away, removed

3. be taken, brought unto

Pu.

1. be taken from, out of

2. = be stolen from

3. be taken captive

4. be taken away, removed

Hoph.

1. be taken, brought unto

2. be taken out of

3. be taken away from

Hithp. lit. fire taking hold of itself, of lightning

H1314

בֶּשֶׂםbesem/beh'-sem/

n-m — fragrance, spicery, balsam

Derivation: or בֹּשֶׂם; from the same as 1313;

fragrance; by implication, spicery; also the balsam plant

KJV: smell, spice, sweet (odour).

בֹּ֫שֶׂם

n.m — spice

בֹּ֫שֶׂם n.m. spice, balsam, balsam-tree

H7218

רֹאשׁrôʼsh/roshe/

n-m — head

Derivation: from an unused root apparently meaning to shake;

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.

רֹאשׁ

n.pr.gent — Rôsh

רֹאשׁ n.pr.gent. Rôsh

רֹאשׁ

n.m — head

רֹאשׁ 599 n.m.

1.

a. (c. 230 t.) head, of human being

b. head, of animals

2.

a. top (88 t.)

b. height, of stars

3.

a. head = chief (man)

b. = chief (city)

c. chief nation

d. = chief (place, position)

e. = chief priest

f. = head of a family

4.

a. head = front, leader's place

b. of time, beginning, of night watch

c. of things, river-heads

5. chief, choicest, best, of spices

6. head = division of army, company, band

7. = sum, esp. in phr. take sum of, enumerate

8. other phr.

H4753

מֹרmôr/more/

n-m — myrrh, distilling, bitter

Derivation: or מוֹר; from 4843;

myrrh (as distilling in drops, and also as bitter)

KJV: myrrh.

מֹר

n.m — myrrh

מֹר, מוֹר n.m. Ct 6:5 myrrh (fr. bitter taste)

H1865

דְּרוֹרdᵉrôwr/der-ore'/

n-m — freedom, spontaneity, clear

Derivation: from an unused root (meaning to move rapidly);

freedom; hence, spontaneity of outflow, and so clear

KJV: liberty, pure.

דְּרוֹר

n.[m.] — a flowing

דְּרוֹר n.[m.] a flowing; free run, liberty;—

1. myrrh of flowing, fine-flowing m.

2. proclaim liberty

H2568

חָמֵשׁchâmêsh/khaw-maysh'/

n — five

Derivation: masculine חֲמִשָּׁה; a primitive numeral;

five

KJV: fif(-teen), fifth, five (× apiece).

חָמֵשׁ

n.m — five

חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five

H3967

מֵאָהmêʼâh/may-aw'/

n-f — hundred

Derivation: or מֵאיָה; properly, a primitive numeral

a hundred; also as a multiplicative and a fraction

KJV: hundred((-fold), -th), sixscore.

מֵאָה

n.f — hundred

מֵאָה 583 n.f. hundred

1. as simple number

2. as part of larger number

3. a hundredth part

H7076

קִנָּמוֹןqinnâmôwn/kin-naw-mone'/

n-m — cinnamon, upright

Derivation: from an unused root (meaning to erect);

cinnamon bark (as in upright rolls)

KJV: cinnamon.

קִנָּמוֹן

n.m — cinnamon

קִנָּמוֹן n.m. cinnamon (prob. foreign wd., coming with the thing from remote E.)

H4276

מַחֲצִיתmachătsîyth/makh-ats-eeth'/

n-f — halving, middle

Derivation: from 2673;

a halving or the middle

KJV: half (so much), mid(-day).

מַחֲצִית

n.f — half

מַחֲצִית n.f. half, middle

1. half of a shekel

2. middle = midday, noon

H2572

חֲמִשִּׁיםchămishshîym/kham-ish-sheem'/

n — fifty

Derivation: multiple of 2568;

fifty

KJV: fifty.

חֲמִשִּׁים

n.pl — fifty

חֲמִשִּׁים 164 n.pl. (a) fifty

H7070

קָנֶהqâneh/kaw-neh'/

n-m — reed, erect, rod, shaft, tube, stem, radius, beam

Derivation: from 7069;

a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)

KJV: balance, bone, branch, calamus, cane, reed, × spearman, stalk.

קָנֶה

n.m — stalk

קָנֶה 62 n.m. stalk, reed

1. stalk of grain

2. water-plant, reed

3. calamus, aromatic reed

4. derived meanings:

a. measuring-rod

b. unit of measure, reed (of 6 cubits)

c. beam of scales, for scales themselves

d. shaft of lamp-stand

e. branches thereof

f. shoulder-joint

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