EXO 22

Exodus 22:1

WEB

“If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep.

BSB

“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.

KJV

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

Matthew Henry

Verses 1–6

Exodus 22:1–6

Here are the laws,

I. Concerning theft, which are these: - 1. If a man steal any cattle (in which the wealth of those times chiefly consisted), and they be found in his custody, he must restore double, Exo 22:4. Thus he must both satisfy for the wrong and suffer for the crime. But it was afterwards provided that if the thief were touched in conscience, and voluntarily confessed it, before it was discovered or enquired into by any other, then he should only make restitution of what he had stolen, and add to it a fifth part, Lev 6:4, Lev 6:5. 2. If he had killed or sold the sheep or ox he had stolen, and thereby persisted in his crime, he must restore five oxen for an ox, and four sheep for a sheep (Exo 22:1), more for an ox than for a sheep because the owner, besides all the other profit, lost the daily labour of his ox. This law teaches us that fraud and injustice, so far from enriching men, will impoverish them: if we unjustly get and keep that which is another's, it will not only waste itself, but it will consume that which is our own. 3. If he was not able to make restitution, he must be sold for a slave, Exo 22:3. The court of judgment was to do it, and it is probable that the person robbed had the money. Thus with us, in some cases, felons are transported into plantations where alone Englishmen know what slavery is. 4. If a thief broke a house in the night, and was killed in the doing of it, his blood was upon his own head, and should not be required at the hand of him that shed it, Exo 22:2. As he that does an unlawful act bears the blame of the mischief that follows to others, so likewise of that which follows to himself. A man's house is his castle, and God's law, as well as man's, sets a guard upon it; he that assaults it does so at his peril. Yet, if it was in the day-time that the thief was killed, he that killed him must be accountable for it (Exo 22:3), unless it was in the necessary defence of his own life. Note, We ought to be tender of the lives even of bad men; the magistrate must afford us redress, and we must not avenge ourselves.

II. Concerning trespass, Exo 22:5. He that wilfully put his cattle into his neighbour's field must make restitution of the best of his own. Our law makes a much greater difference between this and other thefts than the law of Moses did. The Jews hence observed it as a general rule that restitution must always be made of the best, and that no man should keep any cattle that were likely to trespass upon his neighbours or do them any damage. We should be more careful not to do wrong than not to suffer wrong, because to suffer wrong is only an affliction, but to do wrong is a sin, and sin is always worse than affliction.

III. Concerning damage done by fire, Exo 22:6. He that designed only the burning of thorns might become accessory to the burning of corn, and should not be held guiltless. Men of hot and eager spirits should take heed, lest, while they pretend only to pluck up the tares, they root out the wheat also. If the fire did mischief, he that kindled it must answer for it, though it could not be proved that he designed the mischief. Men must suffer for their carelessness, as well as for their malice. We must take heed of beginning strife; for, though it seem but little, we know not how great a matter it may kindle, the blame of which we must bear, if, with the madman, we cast fire-brands, arrows, and death, and pretend we mean no harm. It will make us very careful of ourselves, if we consider that we are accountable, not only for the hurt we do, but for the hurt we occasion through inadvertency.

Cross-references: Exod 22:4 · Lev 6:4 · Lev 6:5 · Exod 22:1 · Exod 22:3 · Exod 22:2 · Exod 22:5 · Exod 22:6

Hebrew interlinear

H3588

כִּיkîy/kee/

conj — relative conjunction

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי

conj — that

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

relative conjunction

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

H1589

גָּנַבgânab/gaw-nab'/

v — thieve, deceive

Derivation: a primitive root;

to thieve (literally or figuratively); by implication, to deceive

KJV: carry away, × indeed, secretly bring, steal (away), get by stealth.

גָּנַב

vb — steal

[גָּנַב] vb. steal

Qal steal

Niph. be stolen

Pi. steal away (trans.)

Pu. be stolen away

Hithp. go by stealth, syeal away

H376

אִישׁʼîysh/eesh/

n-m — man

Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.

אִישׁ

n.m — man

אִישׁ 2166 n.m. man (= vir)

H7794

שׁוֹרshôwr/shore/

n-m — bullock, traveller

Derivation: from 7788;

a bullock (as a traveller)

KJV: bull(-ock), cow, ox, wall (by mistake for 7791).

שׁוֹר

n.m — a head of cattle

שׁוֹר 78 n.m. a head of cattle, bullock, ox, etc.

H176

אוֹʼôw/o/

conj — desire, or, if

Derivation: presumed to be the 'constructive' or genitival form of אַו ; short for 185;

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

KJV: also, and, either, if, at the least, × nor, or, otherwise, then, whether.

אֵו

n.m — desire

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

אוֹ

conj — or

אוֹ 320 conj. or

1. sometimes implying a preference, nearly or rather

2. introducing a sentence, esp. a particular case under a general principle, or = or if

3. if perchance

4. once, with the juss. = except

H7716

שֶׂהseh/seh/

n-m — sheep, goat

Derivation: or שֵׂי; probably from 7582 through the idea of pushing out to graze;

a member of a flock, i.e. a sheep or goat

KJV: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare 2089.

שֶׂה

n.m — one of a flock

שֶׂה n.m. and (less oft.) f. one of a flock, sheep (or goat)

H2873

טָבַחṭâbach/taw-bakh'/

v — slaughter

Derivation: a primitive root;

to slaughter (animals or men)

KJV: kill, (make) slaughter, slay.

טָבַח

vb — slaughter

[טָבַח] vb. slaughter, butcher, slay

H4376

מָכַרmâkar/maw-kar'/

v — sell, surrender

Derivation: a primitive root;

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

KJV: × at all, sell (away, -er, self).

מָכַר

vb — sell

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

H2568

חָמֵשׁchâmêsh/khaw-maysh'/

n — five

Derivation: masculine חֲמִשָּׁה; a primitive numeral;

five

KJV: fif(-teen), fifth, five (× apiece).

חָמֵשׁ

n.m — five

חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five

H1241

בָּקָרbâqâr/baw-kawr'/

n-m — beeve, plowing, herd

Derivation: from 1239;

a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd

KJV: beeve, bull ( -ock), calf, cow, great (cattle), heifer, herd, kine, ox.

בָּקַר

n.m — cattle

בָּקַר 182 n.m. cattle, herd, ox

H7999

שָׁלַםshâlam/shaw-lam'/

v — be safe, be, make, completed, be friendly, reciprocate

Derivation: a primitive root;

to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)

KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.

שָׁלֵם

vb — be complete

[שָׁלֵם] 103 vb. be complete, sound

Qal

1. be complete, finished, ended

2. be sound, uninjured

Pi.

1. complete, finish, temple

2. make safe

3. make whole or good, restore

4. make good, i.e. pay, vows

5. requite, recompense, reward

Pu.

1. be performed, of vow

2. be repaid, requited

Hiph.

1. complete, perform

2. make an end of

שָׁלַם

vb. denom — be in covenant of peace

[שָׁלַם] vb. denom. be in covenant of peace

Qal be at peace

Pu. Pt. one in covt. of peace

Hiph.

1. make peace with

2. cause to be at peace

Hoph. live at peace with

H8478

תַּחַתtachath/takh'-ath/

n-m — bottom, below, in lieu of

Derivation: from the same as 8430;

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

KJV: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.

תַּחַת

n.[m.] — the under part

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

H702

אַרְבַּעʼarbaʻ/ar-bah'/

n — four

Derivation: masculine אַרְבָּעָה; from 7251;

four

KJV: four.

אַרְבַּע

four

אַרְבַּע, אַרְבָּעָה four

H6629

צֹאןtsôʼn/tsone/

n-f — flock

Derivation: or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate;

a collective name for a flock (of sheep or goats); also figuratively (of men)

KJV: (small) cattle, flock ( -s), lamb ( -s), sheep(-cote, -fold, -shearer, -herds).

צֹאן

n.coll.f — small cattle

צֹאן 273 n.coll.f. small cattle, sheep and goats, flock, flocks

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