DAN 11

Daniel 11:10

WEB

His sons will wage war, and will assemble a multitude of great forces which will come on, and overflow, and pass through. They will return and wage war, even to his fortress.

BSB

But his sons will stir up strife and assemble a great army, which will advance forcefully, sweeping through like a flood, and will again carry the battle as far as his fortress.

KJV

But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.

Matthew Henry

Verses 5–20

Daniel 11:5–20

Here are foretold,

I. The rise and power of two great kingdoms out of the remains of Alexander's conquests, Dan 11:5. 1. The kingdom of Egypt, which was made considerable by Ptolemaeus Lagus, one of Alexander's captains, whose successors were, from him, called the Lagidae. He is called the king of the south, that is, Egypt, named here, Dan 11:8, Dan 11:42, Dan 11:43. The countries that at first belonged to Ptolemy are reckoned to be Egypt, Phoenicia, Arabia, Libya, Ethiopia, etc. Theocr. Idyl. 17. 2. The kingdom of Syria, which was set up by Seleucus Nicanor, or the conqueror; he was one of Alexander's princes, and became stronger than the other, and had the greatest dominion of all, was the most powerful of all Alexander's successors. It was said that he had no fewer than seventy-two kingdoms under him. Both these were strong against Judah (the affairs of which are particularly eyed in this prediction); Ptolemy, soon after he gained Egypt, invaded Judea, and took Jerusalem on a sabbath, pretending a friendly visit. Seleucus also gave disturbance to Judea.

II. The fruitless attempt to unite these two kingdoms as iron and clay in Nebuchadnezzar's image (Dan 11:6): "At the end of certain years, about seventy after Alexander's death, the Lagidae and the Seleucidae shall associate, but not in sincerity. Ptolemy Philadelphus, king of Egypt, shall marry his daughter Berenice to Antiochus Theos, king of Syria," who had already a wife called Laodice. "Berenice shall come to the king of the north, to make an agreement, but it shall not hold: She shall not retain the power of the arm; neither she nor her posterity shall establish themselves in the kingdom of the north, neither shall Ptolemy her father, nor Antiochus her husband (between whom there was to be a great alliance), stand, nor their arm, but she shall be given up and those that brought her," all that projected that unhappy marriage between her and Antiochus, which occasioned so much mischief, instead of producing a coalition between the northern and southern crowns, as was hoped. Antiochus divorced Berenice, took his former wife Laodice again, who soon after poisoned him, procured Berenice and her son to be murdered, and set up her own son by Antiochus to be king, who was called Seleucus Callinicus.

III. A war between the two kingdoms, Dan 11:7, Dan 11:8. A branch from the same root with Berenice shall stand up in his estate. Ptolemaeus Euergetes, the son and successor of Ptolemaeus Philadelphus, shall come with an army against Seleucus Callinicus, king of Syria, to avenge his sister's quarrel, and shall prevail; and he shall carry away a rich booty both of persons and goods into Egypt, and shall continue more years than the king of the north. This Ptolemy reigned forty-six years; and Justin says that if his own affairs had not called him home he would, in this war, have made himself master of the whole kingdom of Syria. But (Dan 11:9) he shall be forced to come into his kingdom and return into his own land, to keep peace there, so that he can no longer carry on the war abroad. Note, It is very common for a treacherous peace to end in a bloody war.

IV. The long and busy reign of Antiochus the Great, king of Syria. Seleucus Callinicus, that king of the north that was overcome (Dan 11:7) and died miserably, left two sons, Seleucus and Antiochus; these are his sons, the sons of the king of the north, that shall be stirred up, and shall assemble a multitude of great forces, to recover what their father had lost, Dan 11:10. But Seleucus the elder, being weak, and unable to rule his army, was poisoned by his friends, and reigned only two years; and his brother Antiochus succeeded him, who reigned thirty-seven years, and was called the Great. And therefore the angel, though he speaks of sons at first, goes on with the account of one only, who was but fifteen years old when he began to reign, and he shall certainly come, and overflow, and over-run, and shall be restored at length to what his father lost. 1. The king of the south, in this war, shall at first have very great success. Ptolemaeus Philopater, moved with indignation at the indignities done by Antiochus the Great, shall (though otherwise a slothful prince) come forth, and fight with him, and shall bring a vast army into the field of 70,000 foot, and 5000 horse, and seventy-three elephants. And the other multitude (the army of Antiochus, consisting of 62,000 foot, and 6000 horse, and 102 elephants) shall be given into his hand. Polybius, who lived with Scipio, has given a particular account of this battle of Raphia. Ptolemaeus Philopater, having gained this victory, grew very insolent; his heart was lifted up; then he went into the temple of God at Jerusalem, and, in defiance of the law, entered the most holy place, for which God has a controversy with him, so that, though he shall cast down many myriads, yet he shall not be strengthened by it, so as to secure his interest. For, 2. The king of the north, Antiochus the Great, shall return with a greater army than the former; and, at the end of times (that is, years) he shall come with a mighty army, and great riches, against the king of the south, that is, Ptolemaeus Epiphanes, who succeeded Ptolemaeus Philopater his father, when he was a child, which gave advantage to Antiochus the Great. In this expedition he had some powerful allies (Dan 11:14): Many shall stand up against the king of the south. Philip of Macedon was confederate with Antiochus against the king of Egypt, and Scopas his general, whom he sent into Syria; Antiochus routed him, destroyed a great part of his army; whereupon the Jews willingly yielded to Antiochus, joined with him, helped him to besiege Ptolemaeus's garrisons. They the robbers of thy people shall exalt themselves to establish the vision, to help forward the accomplishment of this prophecy; but they shall fall, and shall come to nothing, Dan 11:14. Hereupon (Dan 11:15) the king of the north, this same Antiochus Magnus, shall carry on his design against the king of the south another way. (1.) He shall surprise his strong-holds; all that he has got in Syria and Samaria, and the arms of the south, all the power of the king of Egypt, shall not be able to withstand him. See how dubious and variable the turns of the scale of war are; like buying and selling, it is winning and losing; sometimes one side gets the better and sometimes the other; yet neither by chance; it is not, as they call it, the fortune of war, but according to the will and counsel of God, who brings some low and raises others up. (2.) He shall make himself master of the land of Judea (Dan 11:16): He that comes against him (that is, the king of the north) shall carry all before him and do what he pleases, and he shall stand and get footing in the glorious land; so the land of Israel was, and by his hand it was wasted and consumed, for with the spoil of that good land he victualled his vast army. The land of Judea lay between these two potent kingdoms of Egypt and Syria, so that in all the struggles between them that was sure to suffer, for to it they both bore ill will. Yet some read this, By his hand it shall be perfected; as if it intimated that the land of Judea, being taken under the protection of this Antiochus, shall flourish, and be in better condition than it had been. (3.) He shall still push on his war against the king of Egypt, and set his face to enter with the strength of his whole kingdom, taking advantage of the infancy of Ptolemy Epiphanes, and the upright ones, many of the pious Israelites, siding with him, Dan 11:17. In prosecution of his design, he shall give him his daughter Cleopatra to wife, designing, as Saul in giving his daughter Cleopatra to David, that she should be a snare to him, and do him a mischief; but she shall not stand on her father's side, nor be for him, but for her husband, and so that plot failed him. (4.) His war with the Romans is here foretold (Dan 11:18): He shall turn his face to the isles (Dan 11:18), the isles of the Gentiles (Gen 10:5), Greece and Italy. He took many of the isles about the Hellespont-Rhodes, Samos, Delos, etc., which by war or treaty he made himself master of; but a prince, or state (so some), even the Roman senate, or a leader, even the Roman general, shall return his reproach with which he abused the Romans upon himself, or shall make his shame rest on himself, and without his own shame, or any disgrace to himself, shall pay him again. This was fulfilled when the two Scipios were sent with an army against Antiochus. Hannibal was then with him, and advised him to invade Italy and waste it as he had done; but he did not take hid advice; and Scipio joined battle with him, and gave him a total defeat, though Antiochus had 70,000 men and the Romans but 30,000. Thus he caused the reproach offered by him to cease. (5.) His fall. When he was totally routed by the Romans, and was forced to abandon to them all he had in Europe, and had a very heavy tribute exacted from him, he turned to his own land, and, not knowing which way to raise money to pay his tribute, he plundered a temple of Jupiter, which so incensed his own subjects against him that they set upon him, and killed him; so he was overthrown, and fell, and was no more found, Dan 11:19. (6.) His next successor, Dan 11:20. There rose up one in his place, a raiser of taxes, a sender forth of the extortioner, or extorter. This character was remarkably answered in Seleucus Philopater, the elder son of Antiochus the Great, who was a great oppressor of his own subjects, and exacted abundance of money from them; and, when he was told he would thereby lose his friends, he said he knew no better friend he had then money. He likewise attempted to rob the temple at Jerusalem, which this seems especially to refer to. But within a few days he shall be destroyed, neither in anger nor in battle, but poisoned by Heliodorus, one of his own servants, when he had reigned but twelve years, and done nothing remarkable.

V. From all this let us learn, 1. That God in his providence sets up one, and pulls down another, as he pleases, advances some from low beginnings and depresses others that were very high. Some have called great men the foot-balls of fortune; or, rather, they are the tools of Providence. 2. This world is full of wars and fightings, which come from men's lusts, and make it a theatre of sin and misery. 3. All the changes and revolutions of states and kingdoms, and every event, even the most minute and contingent, were plainly and perfectly foreseen by the God of heaven, and to him nothing is new. 4. No word of God shall fall to the ground; but what he has designed, what he has declared, shall infallibly come to pass; and even the sins of men shall be made to serve his purpose, and contribute to the b ringing of his counsels to birth in their season; and yet God is not the author of sin. 5. That, for the right understanding of some parts of scripture, it is necessary that heathen authors be consulted, which give light to the scripture, and show the accomplishment of what is there foretold; we have therefore reason to bless God for the human learning with which many have done great service to divine truths.

Cross-references: Dan 11:5 · Dan 11:8 · Dan 11:42 · Dan 11:43 · Dan 11:6 · Dan 11:7 · Dan 11:9 · Dan 11:10 · Dan 11:14 · Dan 11:15 · Dan 11:16 · Dan 11:17 · Dan 11:18 · Gen 10:5 · Dan 11:19 · Dan 11:20

Hebrew interlinear

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H1624

גָּרָהgârâh/gaw-raw'/

v — to grate, to anger

Derivation: a primitive root;

properly, to grate, i.e. (figuratively) to anger

KJV: contend, meddle, stir up, strive.

גָּרָה

vb — stir up

[גָּרָה] vb. only Pi. stir up strife, Hithp. engage in strife

H622

אָסַףʼâçaph/aw-saf'/

v — gather, receive, take away, remove

Derivation: a primitive root;

to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)

KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.

אָסַף

vb — gather

אָסַף 209 vb. gather, remove

Qal

1. gather, collect

2. gather an individual into company of others

3. bring up the rear of

4. gather and take away, remove, withdraw

Niph.

1. assemble, be gathered, reflex.

2. pass. of Qal 2

3. Pass. of Qal 4; be taken away, removed, perish

Pi.

1. gather harvest

2. take in, receive into

3. as subst. rearguard, rearward

Pu. be gathered, of men

Hithp. gather themselves

H1995

הָמוֹןhâmôwn/haw-mone'/

n-m — noise, tumult, crowd, disquietude, wealth

Derivation: or הָמֹן; (Ezekiel 5:7), from 1993;

a noise, tumult, crowd; also disquietude, wealth

KJV: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.

הָמוֹן

n.m — sound

הָמוֹן n.m. sound, murmur, roar, crowd, abundance

1. sound, murmur, rush, roar

2. tumult, confusion (as occasioning a roar)

3. crowd, multitude

4. great number, abundance (late)

5. abundance, wealth

הָמַן

vb — rage

[הָמַן] vb. rage, be turbulent

H2428

חַיִלchayil/khah'-yil/

n-m — force, army, wealth, virtue, valor, strength

Derivation: from 2342;

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

KJV: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).

חַ֫יִל

n.m — strength

חַ֫יִל 244 n.m. strength, efficiency, wealth, army

1. strength, usu. physical

2. ability, efficiency, often involving moral worth

3. wealth

4. force, army

H7227

רַבrab/rab/

a n-m — abundant

Derivation: by contracted from 7231;

abundant (in quantity, size, age, number, rank, quality)

KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

רַב

n.m — chief

רַב 49 n.m. chief

רַב

adj — much

רַב 429 adj. much, many, great

1. (oft. opp. מְעַט)

a.

(1). much: of substances

(2). esp. of collectives, numerous

b. pl. many

c. רַב as subst. coll. pers.

d. cstr. = abounding in

e. מִן comp. = more numerous than

f. רַב = abundant, enough

g. as adv. much, exceedingly

2. less oft. great

H935

בּוֹאbôwʼ/bo/

v — go, come

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא

vb — come in

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put

H7857

שָׁטַףshâṭaph/shaw-taf'/

v — gush, inundate, cleanse, gallop, conquer

Derivation: a primitive root;

to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer

KJV: drown, (over-) flow(-whelm, rinse, run, rush, (throughly) wash (away).

שָׁטַף

vb — overflow

שָׁטַף vb. overflow, rinse or wash off

Qal

1. overflow

2. flow, run

3. lit., rinse or wash off

Niph. be rinsed out, off

Pu. it shall be scoured and rinsed.

H5674

עָבַרʻâbar/aw-bar'/

v — cross, transition, cover

Derivation: a primitive root;

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

KJV: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

עָבַר

vb — pass over

עָבַר 648 vb. pass over, through, by, pass on

Qal

1. pass over

2. Pass beyond

3. Pass through, traverse

4.

a. pass along by

b. pass by

c. sweep by, of scourge

d. be past, over, of time

e. pass along (from hand to hand)

5. Pass on, go on

6. Pass away

Niph. Impf. a stream which cannot be forded

Pi.

1. his bull impregnateth

a. cause one to cross river

b. cause something to pass over

c. make over to

d. devote children to (לְ) heathen god

e. pass along (from hand to hand)

2.

a. cause to pass through

b. let pass through

3.

a. cause to pass by

b. let pass by

c. cause arrow to pass beyond

d. cause to pass under rod, for counting

4. cause to pass away, take away

Hiph.

1. cause to pass over, bring over

2. he made to pass across with chains of gold

עָבַר

vb. denom — be arrogant

[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself

H7725

שׁוּבshûwb/shoob/

v — turn, return, retreat, again

Derivation: a primitive root;

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

שׁוּב

vb — turn back

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

1. turn back

2. return, come or go back

3. esp. return unto

4.

a. of dying

b. of revival from death

5. fig. of human relations:

a. return to leader, king

b. = change so as to appoach (in purpose, desire)

c. turn, i.e. resort to

d. return to a physical condition

e. abs. = change course of action

6. fig., specif. of spiritual relations:

a. turn back from God = apostatize

b. of י׳, turn away

c. turn back to God (= seek penitently)

d. abs. repent

e. turn back from evil

f. of י׳

g. of י׳, return (to shew favour)

7. of inanimate things (sts. personified, or treated as things of life):

8. denoting repetition, etc.

9. trans.

Pō‛l.

1. bring back

2.

a. fig. restore, refresh

b. restore, repair

3. lead away (enticingly)

4. shew turning = apostatize

Hiph. 353 cause to return, bring back

1.

a. bring back into bondage

b. put back

c. = draw back

d. = give back, restore

e. = relinguish

f. = give in payment, requital

g. bring one back (from dead)

2.

a. bring back heart

b. = refresh

3. bring back words of people

4.

a. bring back (in retribution) upon

b. pay as recompense

5. turn back, backward = repel, defeat

6.

a. turn away face

b. late, turn toward, acc. face

7. turn against

8. bring back to mind, take into consideration

9.

10. = shew a turning away from your idols (i.e. turn away)

11. reverse, revoke = repel, defeat

Hoph. my money has been returned

H5704

עַדʻad/ad/

prep — as far, long, much, as, even unto, during, while, until, equally with

Derivation: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition);

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.

עַד

prep — as far as

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

I. prep.

1. of space

2. Of time

3. Of degree

II. conj.

1. until

2. While

3. Of degree, to the point that, so that even (rare)

III. עַד לְ, a strengthened form for עַד. Thus

1. of space

2. Of time

3. Of degree

H4581

מָעוֹזmâʻôwz/maw-oze'/

n-m — fortified, defence

Derivation: (also מָעוּז ); or מָעֹז (also מָעֻז; from 5810;

a fortified place; figuratively, a defence

KJV: force, fort(-ress), rock, strength(-en), (× most) strong (hold).

מָעוֹז

n.m — place of safety

מָעוֹז n.m. place or means of safety, protection

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