2SA 21

2 Samuel 21:17

WEB

But Abishai the son of Zeruiah helped him, and struck the Philistine and killed him. Then the men of David swore to him, saying, “Don’t go out with us to battle any more, so that you don’t quench the lamp of Israel.”

BSB

But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.”

KJV

But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.

Matthew Henry

Verses 15–22

2 Samuel 21:15–22

We have here the story of some conflicts with the Philistines, which happened, as it should seem, in the latter end of David's reign. Though he had so subdued them that they could not bring any great numbers into the field, yet as long as they had any giants among them to be their champions, they would never be quiet, but took all occasions to disturb the peace of Israel, to challenge them, or make incursions upon them.

I. David himself was engaged with one of the giants. The Philistines began the war yet again, Sa2 21:15. The enemies of God's Israel are restless in their attempts against them. David, though old, desired not a writ of ease from the public service, but he went down in person to fight against the Philistines (Senescit, non segnescit - He grows old, but not indolent), a sign that he fought not for his own glory (at this age he was loaded with glory, and needed no more), but for the good of his kingdom. But in this engagement we find him, 1. In distress and danger. He thought he could bear the fatigues of war as well as he had done formerly; his will was good, and he hoped he could do as at other times. But he found himself deceived; age had cut his hair, and, after a little toil, he waxed faint. His body could not keep pace with his mind. The champion of the Philistines was soon aware of his advantage, perceived that David's strength failed him, and, being himself strong and well-armed, he thought to slay David; but God was not in his thoughts, and therefore in that very day they all perished. The enemies of God's people are often very strong, very subtle, and very sure of success, like Isbi-benob, but there is no strength, nor counsel, nor confidence against the Lord. 2. Wonderfully rescued by Abishai, who came seasonably in to his relief, Sa2 21:17. Herein we must own Abishai's courage and fidelity to his prince (to save whose life he bravely ventured his own), but much more the good providence of God, which brought him in to David's succour in the moment of his extremity. Such a cause and such a champion, though distressed, shall not be deserted. When Abishai succoured him, gave him a cordial, it may be, to relieve his fainting spirits, or appeared as his second, he (namely, David, so I understand it) smote the Philistine and killed him; for it is said (Sa2 21:22) that David had himself a hand in slaying the giants. David fainted, but he did not flee; though his strength failed him, he bravely kept his ground, and then God sent him this help in the time of need, which, though brought him by his junior and inferior, he thankfully accepted, and, with a little recruiting, gained his point, and came off a conqueror. Christ, in his agonies, was strengthened by an angel. In spiritual conflicts, even strong saints sometimes wax faint; then Satan attacks them furiously; but those that stand their ground and resist him shall be relieved, and made more than conquerors. 3. David's servants hereupon resolved that he should never expose himself thus any more. They had easily persuaded him not to fight against Absalom (Sa2 18:3), but against the Philistines he would go, till, having had this narrow escape, it was resolved in council, and confirmed with an oath, that the light of Israel (its guide and glory, so David was) should never be put again into such hazard of being blown out. The lives of those who are as valuable to their country as David was ought to be preserved with a double care, both by themselves and others.

II. The rest of the giants fell by the hand of David's servants. 1. Saph was slain by Sibbechai, one of David's worthies, Sa2 21:18; Ch1 11:29. 2. Another, who was brother to Goliath, was slain by Elhanan, who is mentioned Sa2 23:24. 3. Another, who was of very unusual bulk, who had more fingers and toes than other people (Sa2 21:20), and such an unparalleled insolence that, though he had seen the fall of other giants, yet he defied Israel, was slain by Jonathan the son of Shimea. Shimea had one son named Jonadab (Sa2 13:3), whom I should have taken for the same with this Jonathan, but that the former was noted for subtlety, the latter for bravery. These giants were probably the remains of the sons of Anak, who, though long feared, fell at last. Now observe, (1.) It is folly for the strong man to glory in his strength. David's servants were no bigger nor stronger than other men; yet thus, by divine assistance, they mastered one giant after another. God chooses by the weak things to confound the mighty. (2.) It is common for those to go down slain to the pit who have been the terror of the mighty in the land of the living, Eze 32:27. (3.) The most powerful enemies are often reserved for the last conflict. David began his glory with the conquest of one giant, and here concludes it with the conquest of four. Death is a Christian's last enemy, and a son of Anak; but, through him that triumphed for us, we hope to be more than conquerors at last, even over that enemy.

Cross-references: 2Sam 21:15 · 2Sam 21:17 · 2Sam 21:22 · 2Sam 18:3 · 2Sam 21:18 · 1Chr 11:29 · 2Sam 23:24 · 2Sam 21:20 · 2Sam 13:3 · Ezek 32:27

Hebrew interlinear

לוֹ֙loprep + suffix · pronominal · 3rd · masc · sing
ל֜וֹloprep + suffix · pronominal · 3rd · masc · sing

H5826

עָזַרʻâzar/aw-zar'/

v — surround, protect, aid

Derivation: a primitive root;

to surround, i.e. protect or aid

KJV: help, succour.

עָזַר

vb — help

[עָזַר] 82 vb. help, succour

Qal help

Niph. I am helped

Hiph. v. Qal.

H52

אֲבִישַׁיʼĂbîyshay/ab-ee-shah'ee/

n-pr-m — Abishai

Derivation: or (shorter) אַבְשַׁי ; from 1 and 7862; father of a gift (i.e. probably generous);

Abishai, an Israelite

KJV: Abishai.

אֲבִישַׁי

n.pr.m — Abishai

אֲבִישַׁי n.pr.m. (my father is Jesse)—grandson of Jesse; son of Zeruiah & brother of Joab

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H6870

צְרוּיָהTsᵉrûwyâh/tser-oo-yaw'/

n-pr-f — Tserujah

Derivation: feminine passive participle from the same as 6875; wounded;

Tserujah, an Israelitess

KJV: Zeruiah.

צְרוּיָה

n.pr.f — Zeruiah

צְרוּיָה n.pr.f. mother of Abishai, Joab and Asahel

H5221

נָכָהnâkâh/naw-kaw'/

v — strike

Derivation: a primitive root;

to strike (lightly or severely, literally or figuratively)

KJV: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.

נָכָה

vb — smite

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

1.

a. lit., smite (with a single, non-fatal, blow), strike

b. smite repeatedly, beat a man

c. and they clapped hands (in applause)

d. give a thrust (with fork) into pot; strike roots

e. rarely smite (in battle) so as (merely) to wound

f. smite, of sun

2. Smite fatally

3. Smite = attack, attack and destroy a company

4. Of God

a. smite with a plague, disease, etc.

b. smite = chastise, or send judgment upon

c. of God’s destroying palaces

Hoph. be smitten

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H6430

פְּלִשְׁתִּיPᵉlishtîy/pel-ish-tee'/

a — Pelishtite

Derivation: patrial from 6429;

a Pelishtite or inhabitant of Pelesheth

KJV: Philistine.

פְּלִשְׁתִּי

adj.gent — Philistine

פְּלִשְׁתִּי 288 adj.gent. Philistine

H4191

מוּתmûwth/mooth/

v — die, kill

Derivation: a primitive root;

to die (literally or figuratively); causatively, to kill

KJV: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.

מוּת

vb — die

מוּת vb. die

Qal

1. die, of natural or other causes

2. die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

1. abs., elsewhere c. acc., subj. man

2. subj. God, by inflicting penalty

3. of animals killing men

4. bring to a premature death

Hoph. be killed, put to death

H227

אָזʼâz/awz/

adv — at that time, place, therefore

Derivation: a demonstrative adverb;

at that time or place; also as a conjunction, therefore

KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.

אָז

adv — at that time

אָז adv. at that time, then whether expressing duration, or inception (= thereupon).

1. strictly temporal

2. expressing logical sequence strictly

מֵאָז

from that time

מֵאָז lit. from that time

H7650

שָׁבַעshâbaʻ/shaw-bah'/

v — seven, swear

Derivation: a primitive root; properly to be complete, but used only as a denominative from 7651;

to seven oneself, i.e. swear (as if by repeating a declaration seven times)

KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, × straitly, (cause to, make to) swear.

שָׁבַע

vb — swear

[שָׁבַע] 186 vb. swear (prob. so to say, seven oneself, or bind oneself by seven things)

Qal Pt. pass. those sworn with (= who have sworn) oaths

Niph.;—swear, take an oath

Hiph.

1. cause take an oath, subj. always man

2. adjure

H376

אִישׁʼîysh/eesh/

n-m — man

Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.

אִישׁ

n.m — man

אִישׁ 2166 n.m. man (= vir)

H1732

דָּוִדDâvid/daw-veed'/

n-pr-m — David

Derivation: rarely (fully); דָּוִיד; from the same as 1730; loving;

David, the youngest son of Jesse

KJV: David.

דָּוִד

n.pr.m — David

דָּוִד, דָּוִיד 1066 n.pr.m. David

H559

אָמַרʼâmar/aw-mar'/

v — say

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר

vb — utter

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

H3808

לֹאlôʼ/lo/

adv — not, no

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא

adv — not

לֹא or לוֹא adv. not

H3318

יָצָאyâtsâʼ/yaw-tsaw'/

v — go, bring, out

Derivation: a primitive root;

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

KJV: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.

יָצָא

vb — go out

יָצָא 1068 vb. go or come out

Qal

1. go or come out or forth

a. from (מִן) a place

b. go forth from (the presence of) a person

c. in technical senses

d. of flight, involving escape

e. depart

f. of inanimate things

g. with especial emphasis on idea of origin, source

h. of children as going forth from loins (of father)

2.

a. go forth to a place

b. go forward, proceed to or toward something

c. come or go forth, with esp. ref. to purpose or result

3. of combinations

Hiph.

1. cause to go or come out, bring out, lead out

2. fig. obj. persons, bring out of (מִן) distress, etc.

3. bring out animals

4. inanimate obj.

5. fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

H5750

עוֹדʻôwd/ode/

adv — iteration, continuance, again, repeatedly, still, more

Derivation: or עֹד; from 5749;

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

KJV: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

עוֹד

subst — a going round

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

H854

אֵתʼêth/ayth/

prep — nearness, near, with, by, at, among

Derivation: probably from 579;

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

אֵת

prep — with

אֵת, prep. with—prep. denoting proximity

1. Of companionship, together with

2. Of localities

3. אֵת פּ׳ denotes specially

a. in one's possession or keeping

b. in one's knowledge or memory

4. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

H4421

מִלְחָמָהmilchâmâh/mil-khaw-maw'/

n-f — battle, engagement, war, war-fare

Derivation: from 3898 (in the sense of fighting);

a battle (i.e. the engagement); generally, war (i.e. war-fare)

KJV: battle, fight(-ing), war(-rior).

מִלְחָמָה

n.f — battle

מִלְחָמָה 319 n.f. battle, war

H3518

כָּבָהkâbâh/kaw-baw'/

v — expire, extinguish

Derivation: a primitive root;

to expire or (causatively) to extinguish (fire, light, anger)

KJV: go (put) out, quench.

כָּבָה

vb — be quenched

[כָּבָה] vb. be quenched, extinguished, go out, of fire or lamp

Qal be quenched, extinguished

Pi. quench, extinguish

H5216

נִירnîyr/neer/

n-m — lamp, light

Derivation: or נִר; also נֵיר; or נֵר; or (feminine) נֵרָה; from a primitive root (see 5214; 5135) properly, meaning to glisten;

a lamp (i.e. the burner) or light (literally or figuratively)

KJV: candle, lamp, light.

נִיר

n.[m.] — lamp

נִיר n.[m.] lamp

נֵר

n.m — lamp

נֵר 43 n.m. lamp

H3478

יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/

n-pr-m — he will rule as God, Jisraël

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל

n.pr.m — Israel

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

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