2SA 20

2 Samuel 20:22

WEB

Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Then Joab returned to Jerusalem to the king.

BSB

Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.

KJV

Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

Matthew Henry

Verses 14–22

2 Samuel 20:14–22

We have here the conclusion of Sheba's attempt.

I. The rebel, when he had rambled over all the tribes of Israel, and found them not so willing, upon second thoughts, to follow him, as they had been upon a sudden provocation to desert David (having only picked up a few like himself, that sided with him), at length entered Abel-Beth-maacah, a strong city in the north, in the lot of Naphtali, where we find it placed, Kg2 15:29. Here he took shelter, whether by force or with consent does not appear; but his adherents were most Berites, of Beeroth in Benjamin, Sa2 20:14. One bad man will find or make more.

II. Joab drew up all his force against the city, besieged it, battered the wall, and made it almost ready for a general storm, Sa2 20:15. Justly is that place attacked with all this fury which dares harbour a traitor; nor will that heart fare better which indulges those rebellious lusts that will not have Christ to reign over them.

III. A discreet good woman of the city of Abel brings this matter, by her prudent management, to a good issue, so as to satisfy Joab and yet save the city. Here is,

1. Her treaty with Joab, and her capitulation with him, by which he is engaged to raise the siege, upon condition that Sheba be delivered up. It seems, none of all the men of Abel, none of the elders or magistrates, offered to treat with Joab, no, not when they were reduced to the last extremity. They were stupid and unconcerned for the public safety, or they stood in awe of Sheba, or they despaired of gaining any good terms with Joab, or they had not sense enough to manage the treaty. But this one woman and her wisdom saved the city. Souls know no difference of sexes. Though the man be the head, it does not therefore follow that he has the monopoly of the brains, and therefore he ought not, by any salique law, to have the monopoly of the crown. Many a masculine heart, and more than masculine, has been found in a female breast; nor is the treasure of wisdom the less valuable for being lodged in the weaker vessel. In the treaty between this nameless heroine and Joab,

(1.) She gains his audience and attention, Sa2 20:16, Sa2 20:17. We may suppose it was the first time he had ever treated with a woman in martial affairs.

(2.) She reasons with him on behalf of her city, and very ingeniously. [1.] That it was a city famous for wisdom (Sa2 20:18), as we translate it. She pleads that this city had been long in such reputation for prudent knowing men that it was the common referee of the country, and all agreed to abide by the award of its elders. Their sentence was an oracle; let them be consulted and the matter is ended, all sides will acquiesce. Now shall such a city as this be laid in ashes and never treated with? [2.] That the inhabitants were generally peaceable and faithful in Israel, Sa2 20:19. She could speak, not for herself only, but for all those whose cause she pleaded, that they were not of turbulent and seditious spirits, but of known fidelity to their prince and peaceableness with their fellow-subjects; they were neither seditious nor litigious. [3.] That it was a mother in Israel, a guide and nurse to the towns and country about; and that it was a part of the inheritance of the Lord, a city of Israelites, not of heathen; and the destruction of it would lessen and weaken that nation which God had chosen for his heritage. [4.] That they expected him to offer them peace before he made an attack upon the, according to that known law of war, Deu 20:10. So the margin reads (Sa2 20:18): They plainly spoke in the beginning (of the siege), saying, Surely they will ask of Abel, that is, "The besiegers will demand the traitor, and will ask us to surrender him; and if they do, we will soon come to an agreement, and so end the matter." Thus she tacitly upbraids Joab for not offering them peace, but hopes it is not too late to beg it.

(3.) Joab and Abel's advocate soon agree that Sheba's head shall be the ransom of the city. Joab, though in a personal quarrel he had lately swallowed up and destroyed Amasa, yet, when he acts as a general, will by no means bear the imputation of delighting in bloodshed: "Far be it from me that I should delight to swallow up or destroy, or design it but when it is necessary for the public safety, Sa2 20:20. The matter is not so. Our quarrel is not with your city; we would hazard our lives for its protection. Our quarrel is only with the traitor that is harboured among you; deliver him up, and we have done." A great deal of mischief would be prevented if contending parties would but understand one another. The city obstinately holds out, believing Joab aims at its ruin. Joab furiously attacks it, believing the citizens all confederates with Sheba. Whereas both were mistaken; let both sides be undeceived, and the matter is soon accommodated. The single condition of peace is the surrender of the traitor. It is so in God's dealing with the soul, when it is besieged by conviction and distress: sin is the traitor; the beloved lust is the rebel; part with that, cast away the transgression, and all shall be well. No peace on any other terms. Our wise woman immediately agrees to the proposal: Behold, his head shall be thrown to thee presently.

2. Her treaty with the citizens. She went to them in her wisdom (and perhaps she had as much need of it in dealing with them as in dealing with Joab) and persuaded them to cut off Sheba's head, probably by some public order of their government, and it was thrown over the wall to Joab. He knew the traitor's face, and therefore looked no further, intending not that any of his adherents should suffer. The public safety was secured, and he felt no wish to gratify the public revenge. Joab hereupon raised the siege, and marched back to Jerusalem, with the trophies rather of peace than victory.

Cross-references: 2Kgs 15:29 · 2Sam 20:14 · 2Sam 20:15 · 2Sam 20:16 · 2Sam 20:17 · 2Sam 20:18 · 2Sam 20:19 · Deut 20:10 · 2Sam 20:20

Hebrew interlinear

H935

בּוֹאbôwʼ/bo/

v — go, come

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא

vb — come in

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put

H802

אִשָּׁהʼishshâh/ish-shaw'/

n-f — woman

Derivation: feminine of 376 or 582; irregular plural, נָשִׁים;(used in the same wide sense as 582)

a woman

KJV: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.

אִשָּׁה

n.f — woman

אִשָּׁה 773 n.f. woman, wife, female

1. woman

2. Wife (woman belonging to a man, usually cstr. or sf.)

3. Female of animals

4. With distrib. & recipr. sense, each woman from her neighbor; each one

H413

אֵלʼêl/ale/

prep — near, with, among, to

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל

prep — motion to

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H5971

עַםʻam/am/

n-m — people, tribe, troops, attendants, flock

Derivation: from 6004;

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

KJV: folk, men, nation, people.

עַם

n.[m.] — kinsman

[עַם] n.[m.] kinsman (on father's side)

עַם

n.m — people

עַם, עָם 1810 n.m. people

1. a people, nation

2. = smaller units

3. = common people

4. people in gen., persons

5. phrases

H2451

חׇכְמָהchokmâh/khok-maw'/

n-f — wisdom

Derivation: from 2449;

wisdom (in a good sense)

KJV: skilful, wisdom, wisely, wit.

חָכְמָה

n.f — wisdom

חָכְמָה n.f. wisdom

1. skill in war

2. wisdom, in administration

3. shrewdness, wisdom

4. wisdom, prudence in religious affairs

5. wisdom, ethical and religious

H3772

כָּרַתkârath/kaw-rath'/

v — cut, destroy, consume, covenant

Derivation: a primitive root;

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)

KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.

כָּרַת

vb — cut off

כָּרַת 291 vb. cut off, cut down

Qal

1. cut off

2. cut down

3. hew, timber

4. cut, or make a covenant

Niph.

1. be cut off

2. be cut down

3. be chewed between the teeth

4. be cut off, in a more general sense fail

Pual

1. be cut off

2. be cut down

Hiph.

1. cut off, flattering lips

2. cut off, destroy the life of

3. cut down, destroy, cities

4. take away

5. permit to perish

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H7218

רֹאשׁrôʼsh/roshe/

n-m — head

Derivation: from an unused root apparently meaning to shake;

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.

רֹאשׁ

n.pr.gent — Rôsh

רֹאשׁ n.pr.gent. Rôsh

רֹאשׁ

n.m — head

רֹאשׁ 599 n.m.

1.

a. (c. 230 t.) head, of human being

b. head, of animals

2.

a. top (88 t.)

b. height, of stars

3.

a. head = chief (man)

b. = chief (city)

c. chief nation

d. = chief (place, position)

e. = chief priest

f. = head of a family

4.

a. head = front, leader's place

b. of time, beginning, of night watch

c. of things, river-heads

5. chief, choicest, best, of spices

6. head = division of army, company, band

7. = sum, esp. in phr. take sum of, enumerate

8. other phr.

H7652

שֶׁבַעshebaʻ/sheh'-bah/

n-pr-m n-pr-loc — Sheba

Derivation: the same as 7651; seven;

Sheba, the name of a place in Palestine, and of two Israelites

KJV: Sheba.

שֶׁ֫בַע

n.pr.m — Sheba

שֶׁ֫בַע n.pr.m.

1. in Benj.

2. in Gad

שֶׁבַע

n.pr.loc — Sheba

שֶׁבַע n.pr.loc. in Simeon, Jos 19:2

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H1075

בִּכְרִיBikrîy/bik-ree'/

n-pr-m a — Bikri

Derivation: from 1069; youth-ful;

Bikri, an Israelite

KJV: Bichri.

בִּכְרִי

n.pr.m — Bichri

בִּכְרִי n.pr.m. (youthful)

1. a Benjamite

2. perh. adj.gent. the Bichrites

H7993

שָׁלַךְshâlak/shaw-lak/

v — throw

Derivation: a primitive root;

to throw out, down or away (literally or figuratively)

KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.

שָׁלַךְ

vb — throw

[שָׁלַךְ] 125 vb. Hiph. 112 throw, fling, cast

Hoph.

1. be thrown, cast

2. be cast forth, out

3. be cast down

4. metaph., be cast

H3097

יוֹאָבYôwʼâb/yo-awb'/

n-pr-m — Joab

Derivation: from 3068 and 1; Jehovah-fathered;

Joab, the name of three Israelites

KJV: Joab.

יוֹאָב

n.pr.m — Joab

יוֹאָב n.pr.m. (י׳ is father)

1. David’s sister’s son & captain of host

2. a descendant of Judah

3. a family-name after exile

H8628

תָּקַעtâqaʻ/taw-kah'/

v — clatter, slap, clang, drive, become bondsman

Derivation: a primitive root;

to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)

KJV: blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, × suretiship, thrust.

תָּקַע

vb — thrust

תָּקַע 67 vb. thrust, clap, give a blow, blast

Qal

1. thrust, drive

2. give a blast, blow

3. strike, clap hands

Niph.

1. if a horn shall be blown

2. who is there that will strike himself (i.e. pledge himself) into my hand?

H7782

שׁוֹפָרshôwphâr/sho-far'/

n-m — cornet, clear

Derivation: or שֹׁפָר; from 8231 in the original sense of incising;

a cornet (as giving a clear sound) or curved horn

KJV: cornet, trumpet.

שֹׁפָר

n.m — horn

שֹׁפָר, שׁוֹפָר 72 n.m. horn, for blowing

H6327

פּוּץpûwts/poots/

v — dash, disperse

Derivation: a primitive root;

to dash in pieces, literally or figuratively (especially to disperse)

KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.

מֵפִיץ

n.m — scatterer

מֵפִיץ n.m. scatterer, disperser

פּוּץ

vb — flow

פּוּץ vb. flow, overflow

פּוּץ

vb — be dispersed

[פּוּץ] vb. be dispersed, scattered

Qal be dispersed, disperse; be scattered, of enemies

Niph.

1. be scattered, of army

2. be spread abroad, of peoples

Hiph.

1. trans. scatter

2. intrans. scatter

פָּצַץ

vb — break

[פָּצַץ] vb. break (Ar. break, break asunder; Nab. break asunder; Syr. crush)

Pō‛. a hammer which shatters rock.

Pilp. he [God] dashed me in pieces (fig.).

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H5892

עִירʻîyr/eer/

n-m — city, waking, encampment, post

Derivation: or (in the plural) עָר; or עָיַר; (Judges 10:4), from 5782

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

KJV: Ai (from margin), city, court (from margin), town.

עִיר

n.f — city

עִיר 1092 n.f. city, town

1. city, town, abode of men

2. of fortress in a city

3. appar. fortified place, of any size

עִיר

n.[m.] — excitement

עִיר n.[m.] excitement;—of terror; of rage

H376

אִישׁʼîysh/eesh/

n-m — man

Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.

אִישׁ

n.m — man

אִישׁ 2166 n.m. man (= vir)

H168

אֹהֶלʼôhel/o'-hel/

n-m — tent

Derivation: from 166;

a tent (as clearly conspicuous from a distance)

KJV: covering, (dwelling) (place), home, tabernacle, tent.

אֹ֫הֶל

n.m — Ohel

אֹ֫הֶל 343 n.m. tent

1. tent of nomad

2. dwelling, habitation

3. the sacred tent used in worship of God

H7725

שׁוּבshûwb/shoob/

v — turn, return, retreat, again

Derivation: a primitive root;

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

שׁוּב

vb — turn back

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

1. turn back

2. return, come or go back

3. esp. return unto

4.

a. of dying

b. of revival from death

5. fig. of human relations:

a. return to leader, king

b. = change so as to appoach (in purpose, desire)

c. turn, i.e. resort to

d. return to a physical condition

e. abs. = change course of action

6. fig., specif. of spiritual relations:

a. turn back from God = apostatize

b. of י׳, turn away

c. turn back to God (= seek penitently)

d. abs. repent

e. turn back from evil

f. of י׳

g. of י׳, return (to shew favour)

7. of inanimate things (sts. personified, or treated as things of life):

8. denoting repetition, etc.

9. trans.

Pō‛l.

1. bring back

2.

a. fig. restore, refresh

b. restore, repair

3. lead away (enticingly)

4. shew turning = apostatize

Hiph. 353 cause to return, bring back

1.

a. bring back into bondage

b. put back

c. = draw back

d. = give back, restore

e. = relinguish

f. = give in payment, requital

g. bring one back (from dead)

2.

a. bring back heart

b. = refresh

3. bring back words of people

4.

a. bring back (in retribution) upon

b. pay as recompense

5. turn back, backward = repel, defeat

6.

a. turn away face

b. late, turn toward, acc. face

7. turn against

8. bring back to mind, take into consideration

9.

10. = shew a turning away from your idols (i.e. turn away)

11. reverse, revoke = repel, defeat

Hoph. my money has been returned

H3389

יְרוּשָׁלִַ͏םYᵉrûwshâlaim/yer-oo-shaw-lah'-im/

n-pr-loc — Jerushalaim, Jerushalem

Derivation: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful;

Jerushalaim or Jerushalem, the capital city of Palestine

KJV: Jerusalem.

יְרוּשָׁלִַ֫͏ם

n.pr.loc — Jerusalem

יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem

H4428

מֶלֶךְmelek/meh'-lek/

n-m — king

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ

n.m — king

מֶ֫לֶךְ 2513 n.m. king

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