2 Kings 8:29

Derivation: a primitive root;

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

1. turn back

2. return, come or go back

3. esp. return unto

4.

a. of dying

b. of revival from death

5. fig. of human relations:

a. return to leader, king

b. = change so as to appoach (in purpose, desire)

c. turn, i.e. resort to

d. return to a physical condition

e. abs. = change course of action

6. fig., specif. of spiritual relations:

a. turn back from God = apostatize

b. of י׳, turn away

c. turn back to God (= seek penitently)

d. abs. repent

e. turn back from evil

f. of י׳

g. of י׳, return (to shew favour)

7. of inanimate things (sts. personified, or treated as things of life):

8. denoting repetition, etc.

9. trans.

Pō‛l.

1. bring back

2.

a. fig. restore, refresh

b. restore, repair

3. lead away (enticingly)

4. shew turning = apostatize

Hiph. 353 cause to return, bring back

1.

a. bring back into bondage

b. put back

c. = draw back

d. = give back, restore

e. = relinguish

f. = give in payment, requital

g. bring one back (from dead)

2.

a. bring back heart

b. = refresh

3. bring back words of people

4.

a. bring back (in retribution) upon

b. pay as recompense

5. turn back, backward = repel, defeat

6.

a. turn away face

b. late, turn toward, acc. face

7. turn against

8. bring back to mind, take into consideration

9.

10. = shew a turning away from your idols (i.e. turn away)

11. reverse, revoke = repel, defeat

Hoph. my money has been returned

Derivation: a form of 3088;

Joram, the name of three Israelites and one Syrian

KJV: Joram.

יְהוֹרָם, יוֹרָם, יֹרָם n.pr.m. (י׳ is exalted)

1. king of Judah, son of Jehoshaphat

2. king of Israel son of Ahab

3. priest in time of Jehoshaphat

4. son of Tou, king of Hamath

5. a Levite

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ 2513 n.m. king

Derivation: or רָפָה; a primitive root;

properly, to mend (by stitching), i.e. (figuratively) to cure

KJV: cure, (cause to) heal, physician, repair, × thoroughly, make whole. See 7503.

רָפָא vb. heal

Qal heal

Niph. be healed

Pi. have healed, heal

Hithp. in order to get healed

Derivation: from 2232 and 410; God will sow;

Jizreel, the name of two places in Palestine and of two Israelites

KJV: Jezreel.

יִזְרְעֶאל

1. n.pr.loc. (God soweth)

a. city in the Negeb of Judah

b. city in Issachar

2. n.pr.m.

a. Hosea’s son

b. Judahite name

Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;

properly, a part of; hence (prepositionally), from or out of in many senses

KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

1. with verbs expressing (or implying) separation or removal

a. from, against

b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

c. of position, off, on the side of, on

2. Out of, Gk. ἐκ, Lat. ex

3. Partitively

4. Of time—

a. as marking the terminus a quo, the anterior limit of a continuous period from, since

b. as marking the period immediately succeeding the limit after

c. towards, to

5. (וְעַד) עַד … מִן from … even to

6. In comparisons, beyond, above

7. מן is prefixed to an infin.:

a. with causal force, from, on account of, through

b. after verbs implying restraint, prevention, cessation, etc.

c. with a temporal force, since, after

8. Once as a conj. before a finite verb. that

9. In compounds:

[מֵן] n. [m.] portion

Derivation: or (masculine) מַכֶּה; (plural only) from 5221;

a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence

KJV: beaten, blow, plague, slaughter, smote, × sore, stripe, stroke, wound(-ed).

מַכָּה n.f. blow, wound, slaughter

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root;

to strike (lightly or severely, literally or figuratively)

KJV: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

1.

a. lit., smite (with a single, non-fatal, blow), strike

b. smite repeatedly, beat a man

c. and they clapped hands (in applause)

d. give a thrust (with fork) into pot; strike roots

e. rarely smite (in battle) so as (merely) to wound

f. smite, of sun

2. Smite fatally

3. Smite = attack, attack and destroy a company

4. Of God

a. smite with a plague, disease, etc.

b. smite = chastise, or send judgment upon

c. of God’s destroying palaces

Hoph. be smitten

Derivation: patrial from 758;

an Aramite or Aramaean

KJV: Syrian, Aramitess.

אֲרַמִּי adj.gent. Aramæan

Derivation: the same as 7413;

Ramah, the name of four places in Palestine

KJV: Ramah.

רָמָה n.pr.loc. the Height, Rama

1. in Benj., on border of Ephr.

2. in hill-country of Ephr. (= 1 ?), home of Samuel

3. in Asher

4. in Naphtali

5. 2 K 8:29

Derivation: a primitive root;

to feed on; figuratively, to consume; by implication, to battle (as destruction)

KJV: devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).

[לָחַם] vb. use as food, eat

[לָחַם] 171 vb. fight, do battle

Qal fight, do battle

Niph. engage in battle (recipr.), sometimes wage war

Derivation: probably from 579;

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

אֵת, prep. with—prep. denoting proximity

1. Of companionship, together with

2. Of localities

3. אֵת פּ׳ denotes specially

a. in one's possession or keeping

b. in one's knowledge or memory

4. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Derivation: or חֲזָהאֵל; from 2372 and 410; God has seen;

Chazael, a king of Syria

KJV: Hazael.

חֲזָהאֵל n.pr.m. (Ēl sees) king of Aram

Derivation: from the same as 759; the highland;

Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite

KJV: Aram, Mesopotamia, Syria, Syrians.

אֲרָם n.pr.m. Aram

1. 5th son of Shem

2. grandson of Nahor

3.

4. a descendant of Asher

—Elsewhere only of Aramæan people & land (= 1 supr.)

a. people, sg. coll. = the Aramæans, a leading branch of the Shemitic stock inhabiting Mesopotamia & northern Syria, in many tribes & settlements

b. less often clearly of land; also of particular divisions of territory א׳ נַהֲרַיִם ‘Mesopotamia,’ i.e. prob. land between Euphrates & Chaboras; cf. פַּדַּן א׳ Paddan-Aram

c. often indeterminate

Derivation: or (prolonged) אֲחַזְיָהוּ ; from 270 and 3050; Jah has seized;

Achazjah, the name of a Jewish and an Israelite king

KJV: Ahaziah.

אֲחַזְיָ֫הוּ, אֲחַזְיָה, אַחְזַי n.pr.m. (Yah(u) hath grasped)

1. king of Isr., son of Ahab

2. king of Judah, son of Joram

3. a priest

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

Derivation: from 3068 and 7311; Jehovah-raised;

Jehoram, the name of a Syrian and of three Israelites

KJV: Jehoram, Joram. Compare 3141.

יְהוֹרָם, יוֹרָם, יֹרָם n.pr.m. (י׳ is exalted)

1. king of Judah, son of Jehoshaphat

2. king of Israel son of Ahab

3. priest in time of Jehoshaphat

4. son of Tou, king of Hamath

5. a Levite

Derivation: from 3034; celebrated;

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

KJV: Judah.

יְהוּדָה 820 n.pr.m. et terr. Judah

I. n.pr.m.

1. son of Jacob and Leah

2. tribe descended from Judah

3. nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel

4. Levite, Ezra’s time

5. an overseer of Jerus.

6. Levite musician

7. priest

II. n.pr.terr. land of Judah

Derivation: a primitive root;

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)

KJV: × abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

יָרַד 380 vb. come or go down, descend

Qal 306

1.

a. come or go down

b. go down (usu. from mountain or hill-country into plain), to battle

c. go down to (acc.) threshing-floor

d. go down (abs.) from Palestine to Egypt

e. from Jerusalem

f. from altar

g. go down

h. = sink, in water

i. go down to She’ôl

j. fig. going down (dissolving) in tears

k. = be prostrated

2. of divine manifestations: descend

3. of inanimate things

Hiph.

1. cause to come or go down

a. bring down

b. send down rain = cause to flow down

c. = lay prostrate to (acc.) threshing-floor

d. bring down to She’ôl

2. take down (from cart)

3. let down

Hoph.

1. be brought down

2. be taken down

Derivation: a primitive root;

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

KJV: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.

רָאָה 1315 vb. see

Qal 1141

1.

a. see, subj.

b. see, c. acc. rei

2. see, sq. acc. cl. or phr. of closer design

3. see, so as to learn to know

4. abs. see, have (power of) vision

5. see = perceive

6. look at, see, by direct volition

7. of mental observation

8.

a. c. ב, lit., look into, hence look at with interest

b. see, c. acc. rei

Niph.

1. appear

2. be seen

3. be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

1.

a. cause one to see something, shew

b. cause to experience something

2. cause to look intently at, to behold

Hoph.

1. be caused to see, be shewn

2. be exhibited to

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: once (by contraction) אֶחָב (Jeremiah 29:22); from 251 and 1; brother (i.e. friend) of (his) father;

Achab, the name of a king of Israel and of a prophet at Babylon

KJV: Ahab.

אַחְאָב 91 n.pr.m. Ahab (father’s brother)

1. son of Omri, king of Isr.

2. false prophet, time of Jerem.

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: a primitive root (compare 2342, 2470, 2490);

properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat

KJV: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.

חָלָה vb. be weak, sick

Qal

1. be or become weak

2. become sick, ill

Niph.

1. make oneself sick, fig. for strain oneself

2. be made sick

Pi. make sick

Pu. be made weak

Hithp. make oneself sick

Hiph.

1. make (sick, i.e.) sore thy smiting

2. make sick

3. shew (signs of) sickness, become sick

Hoph. make sick = wounded

[חָלָה] vb. only Pi. mollify, appease, entreat the favour of

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.