2CO 8

2 Corinthians 8:17

WEB

For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.

BSB

For not only did he welcome our appeal, but he is eagerly coming to you of his own volition.

KJV

For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

Matthew Henry

Verses 16–24

2 Corinthians 8:16–24

In these verses the apostle commends the brethren who were sent to them to collect their charity; and as it were, gives them letters credential, that, if they were enquired after (Co2 8:23), if any should be inquisitive or suspicious concerning them, it might be known who they were and how safely they might be trusted.

I. He commends Titus, 1. For his earnest care and great concern of heart for them, and desire in all things to promote their welfare. This is mentioned with thankfulness to God (Co2 8:16), and it is cause of thankfulness if God hath put it into the hearts of any to do us or others any good. 2. For his readiness to this present service. He accepted the office, and was forward to go upon this good errand, Co2 8:17. Asking charity for the relief of others is by many looked upon as a thankless office; yet it is a good office, and what we should not be shy of when we are called to it.

II. He commends another brother, who was sent with Titus. It is generally thought that this was Luke. He is commended, 1. As a man whose praise was in the gospel through all the churches, Co2 8:18. His ministerial services of several kinds were well known, and he had approved himself praiseworthy in what he had done. 2. As one chosen of the churches (Co2 8:19) and joined with the apostle in his ministration. This was done, it is most likely, at the motion and request of Paul himself; for this reason, that no man might blame him in that abundance which was administered by him (Co2 8:20), so cautious was the apostle to avoid all occasions that evil-minded men might lay hold on to blacken him. He would not give occasion to any to accuse him of injustice or partiality in this affair, and thought it to be his duty, as it is the duty of all Christians, to provide for things honest, not only in the sight of the Lord, but also in the sight of men; that is, to act so prudently as to prevent, as far as we can, all unjust suspicions concerning us, and all occasions of scandalous imputations. Note, We live in a censorious world, and should cut off occasion from those who seek occasion to speak reproachfully. It is the crime of others if they reproach or censure us without occasion; and it is our imprudence at least if we give them any occasion, when there may not be a just cause for them so to do.

III. He commends also another brother who was joined with the two former in this affair. This brother is thought to be Apollos. Whoever he was, he had approved himself diligent in many things; and therefore was fit to be employed in this affair. Moreover, he had great desire to this work, because of the confidence or good opinion he had of the Corinthians (Co2 8:22), and it is a great comfort to see those employed in good works who have formerly approved themselves diligent.

IV. He concludes this point with a general good character of them all (Co2 8:23), as fellow-labourers with him for their welfare; as the messengers of the churches; as the glory of Christ, who were to him for a name and a praise, who brought glory to Christ as instruments and had obtained honour from Christ to be counted faithful and employed in his service. Wherefore, upon the whole, he exhorts them to show their liberality, answerable to the great expectation others had concerning them at this time, that these messengers of the churches, and the churches themselves, might see a full proof of their love to God and to their afflicted brethren, and that it was with good reason the apostle had even boasted on their behalf, Co2 8:24. Note, The good opinion others entertain of us should be an argument with us to do well.

Cross-references: 2Cor 8:23 · 2Cor 8:16 · 2Cor 8:17 · 2Cor 8:18 · 2Cor 8:19 · 2Cor 8:20 · 2Cor 8:22 · 2Cor 8:24

Greek interlinear

G3754

ὅτιhóti/hot'-ee/

as concerning that, as though, because (that), for (that), how (that), (in) that, though, why

Derivation: neuter of G3748 as conjunction;

demonstrative, that (sometimes redundant); causative, because

KJV: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

See also: G3748.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G3303

μένmén/men/

even, indeed, so, some, truly, verily

Derivation: a primary particle;

properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)

KJV: even, indeed, so, some, truly, verily.

Often compounded with other particles in an intensive or asseverative sense.

See also: G1161.

G3874

παράκλησιςparáklēsis/par-ak'-lay-sis/

comfort, consolation, exhortation, intreaty

Derivation: from G3870;

imploration, hortation, solace

KJV: comfort, consolation, exhortation, intreaty.

See also: G3870.

G1209

δέχομαιdéchomai/dekh'-om-ahee/

accept, receive, take

Derivation: middle voice of a primary verb;

to receive (in various applications, literally or figuratively)

KJV: accept, receive, take.

Compare G2983.

See also: G2983.

G4705

σπουδαῖοςspoudaîos/spoo-dah'-yos/

diligent

Derivation: from G4710;

prompt, energetic, earnest

KJV: diligent.

See also: G4710.

G1161

δέ/deh/

also, and, but, moreover, now (often unexpressed in English)

Derivation: a primary particle (adversative or continuative);

but, and, etc.

KJV: also, and, but, moreover, now (often unexpressed in English).

G5225

ὑπάρχωhypárchō/hoop-ar'-kho/

after, behave, live

Derivation: from G5259 and G756;

to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)

KJV: after, behave, live.

See also: G5259, G756.

G830

αὐθαίρετοςauthaíretos/ow-thah'-ee-ret-os/

of own accord, willing of self

Derivation: from G846 and the same as G140;

self-chosen, i.e. (by implication) voluntary

KJV: of own accord, willing of self.

See also: G846, G140.

G1831

ἐξέρχομαιexérchomai/ex-er'-khom-ahee/

come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad

Derivation: from G1537 and G2064;

to issue (literally or figuratively)

KJV: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.

See also: G1537, G2064.

G4314

πρόςprós/pros/

about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in)

Derivation: a strengthened form of G4253;

a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

KJV: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in).

In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

See also: G4253.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

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