2CH 5

2 Chronicles 5:7

WEB

The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the wings of the cherubim.

BSB

Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.

KJV

And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

Matthew Henry

Verses 1–10

2 Chronicles 5:1–10

This agrees with what we had Kg1 8:2, etc., where an account was given of the solemn introduction of the ark into the new-erected temple. 1. There needed no great solemnity for the bringing in of the dedicated things, Ch2 5:1. They added to the wealth, and perhaps were so disposed as to add to the beauty of it; but they could not add to the holiness, for it was the temple that sanctified the gold, Mat 23:17. See how just Solomon was both to God and to his father. Whatever David had dedicated to God, however much he might have liked it himself, he would by no means alienate it, but put it among the treasures of the temple. Those children that would inherit their godly parents' blessing must religiously pursue their pious intentions and not defeat them. When Solomon had made all the vessels of the temple in abundance (Ch2 4:18), many of the materials were left, which he would not convert to any other use, but laid up in the treasury for a time of need. Dedicated things must not be alienated. It is sacrilege to do it. 2. But it was fit that the ark should be brought in with great solemnity; and so it was. All the other vessels were made new, and larger, in proportion to the house, than they had been in the tabernacle. But the ark, with the mercy-seat and the cherubim, was the same; for the presence and the grace of God are the same in little assemblies that they are in large ones, in the poor condition of the church that they are in its prosperous estate. Wherever two or three are gathered together in Christ's name there is he as truly present with them as if there were 2000 or 3000. The ark was brought in attended by a very great assembly of the elders of Israel, who came to grace and solemnity; and a very sumptuous appearance no doubt they made, Ch2 5:2-4. It was carried by the priests (Ch2 5:7), brought into the most holy place, and put under the wings of the great cherubim which Solomon had set up there, Ch2 5:7, Ch2 5:8. There they are unto this day (Ch2 5:9), not the day when this book was written after the captivity, but when that was written out of which this story was transcribed. Or they were there (so it might be read) unto this day, the day of Jerusalem's desolations, that fatal day, Psa 137:7. The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, does in effect bring the ark into our religious assemblies if we by faith and prayer put that promise in suit; and this we should be most solicitous and earnest for. Lord, if thy presence go not up with us, wherefore should we go up? The temple itself, if Christ leave it, is a desolate place, Mat 23:38. 3. With the ark they brought up the tabernacle and all the holy vessels that were in the tabernacle, Ch2 5:5. Those were not alienated, because they had been dedicated to God, were not altered or melted down for the new work, though there was no need of them; but they were carefully laid up as monuments of antiquity, and probably as many of the vessels as were fit for use were still used. 4. This was done with great joy. They kept a holy feast upon the occasion (Ch2 5:3), and sacrificed sheep and oxen without number, Ch2 5:6. Note, (1.) The establishment of the public worship of God according to his institution, and with the tokens of his presence, is, and ought to be, matter of great joy to any people. (2.) When Christ is formed in a soul, the law written in the heart, the ark of the covenant settled there, so that it becomes the temple of the Holy Ghost, there is true satisfaction in that soul. (3.) Whatever we have the comfort of we must, by the sacrifice of praise, give God the glory of, and not be straitened therein; for with such sacrifices God is well pleased. If God favour us with his presence, we must honour him with our services, the best we have.

Cross-references: 1Kgs 8:2 · 2Chr 5:1 · Matt 23:17 · 2Chr 4:18 · 2Chr 5:2 · 2Chr 5:7 · 2Chr 5:8 · 2Chr 5:9 · Ps 137:7 · Matt 23:38 · 2Chr 5:5 · 2Chr 5:3 · 2Chr 5:6

Hebrew interlinear

H935

בּוֹאbôwʼ/bo/

v — go, come

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא

vb — come in

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put

H3548

כֹּהֵןkôhên/ko-hane'/

n-m — officiating, priest, acting priest

Derivation: active participle of 3547;

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

KJV: chief ruler, × own, priest, prince, principal officer.

כֹּהֵן

n.m — priest

כֹּהֵן 750 n.m. priest

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H727

אָרוֹןʼârôwn/aw-rone'/

n-m — box

Derivation: or אָרֹן; from 717 (in the sense of gathering);

a box

KJV: ark, chest, coffin.

אֲרוֹן

n.m — chest

אֲרוֹן, c. art. הָאָרוֹן, הָאָרֹן 203 n.m. chest, ark

1. chest, for money-offerings

2. sarcophagus, mummy-case

3. chest, ark in tabernacle & temple

H1285

בְּרִיתbᵉrîyth/ber-eeth'/

n-f — compact

Derivation: from 1262 (in the sense of cutting [like 1254]);

a compact (because made by passing between pieces of flesh)

KJV: confederacy, (con-) feder(-ate), covenant, league.

בְּרִית

n.f — covenant

בְּרִית 285 n.f. covenant

I. between men.

1. treaty, alliance, league

2. constitution, ordinance, between monarch and subjects

3. agreement, pledge

4. alliance of friendship between David and Jonathan

5. alliance of marriage

II. between God and man.

1. alliance of friendship

2. covenant, as a divine constitution or ordinance with signs or pledges

III. Phrases.

1. covenant making

2. covenant keeping

3. covenant violation

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H413

אֵלʼêl/ale/

prep — near, with, among, to

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל

prep — motion to

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

H4725

מָקוֹםmâqôwm/maw-kome'/

n-m — standing, spot, condition

Derivation: or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from 6965;

properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

KJV: country, × home, × open, place, room, space, × whither(-soever).

מָקוֹם

n.m — standing-place

מָקוֹם, מָקֹם 399 n.m. standing-place, place

1.

a. standing-place

b. station, where soldiers are placed

c. post, office

2.

a. place where a thing belongs

b. esp.

(1). place of human abode

(2). of י׳’s abode

3. place

4. in gen. place, locality, spot

5.

a. space, room

b. space, distance, between

6. region, quarter, direction

7. peculiar uses

H1687

דְּבִירdᵉbîyr/deb-eer'/

n-m — shrine

Derivation: or (shortened) דְּבִר; from 1696 (apparently in the sense of oracle);

the shrine or innermost part of the sanctuary

KJV: oracle.

דְּבִיר

n.m — hindmost chamber

דְּבִיר n.m. hindmost chamber, innermost room of the temple of Solomon

H1004

בַּיִתbayith/bah'-yith/

n-m — a house

Derivation: probably from 1129 abbreviated;

a house (in the greatest variation of applications, especially family, etc.)

KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).

בֵּית

prep — between

בֵּית fem. of בַּיִן, בֵּין prep. between

בַּ֫יִת

n.m — house

בַּ֫יִת 2034 n.m. house

1. house

2. place

3. receptacle

4. of house as containing a family

5. household, family (592 t.)

6. house, including household affairs

7. lit. housewards, hence metaph. inwards

8. מִבַּיִת

a. adv. on the inside

b. prep. within

H6944

קֹדֶשׁqôdesh/ko'-desh/

n-m — sacred, sanctity

Derivation: from 6942;

a sacred place or thing; rarely abstract, sanctity

KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.

קֹ֫דֶשׁ

n.m — apartness

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

H8478

תַּחַתtachath/takh'-ath/

n-m — bottom, below, in lieu of

Derivation: from the same as 8430;

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

KJV: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.

תַּחַת

n.[m.] — the under part

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

H3671

כָּנָףkânâph/kaw-nawf'/

n-f — edge, extremity, wing, flap, quarter, pinnacle

Derivation: from 3670;

an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle

KJV: bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).

כָּנָף

n.f — wing

כָּנָף 109 n.f. wing, extremity

H3742

כְּרוּבkᵉrûwb/ker-oob'/

n-m — cherub, imaginary figure

Derivation: of uncertain derivation;

a cherub or imaginary figure

KJV: cherub, (plural) cherubims.

כְּרוּב

n.m — Cherub

כְּרוּב 91 n.m. cherub

1. the living chariot of the theophanic God

2. as guards of the garden of Eden

3. as the throne of Yahweh Sabaoth

4. P gives an account

5. K and Ch describe the cherubim of the temple

6. Ezekiel describes the cherubim

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