2 Chronicles 31:12
WEB
They brought in the offerings, the tithes, and the dedicated things faithfully. Conaniah the Levite was ruler over them, and Shimei his brother was second.
BSB
And they faithfully brought in the contributions, tithes, and dedicated gifts. Conaniah the Levite was the officer in charge of them, and his brother Shimei was second.
KJV
And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.
Matthew Henry
Hebrew interlinear
H935
v — go, come
Derivation: a primitive root;
to go or come (in a wide variety of applications)
KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
vb — come in
בּוֹא 2569 vb. come in, come, go in, go
Qal
1. come in
2. come (approach, arrive)
3. go, i.e. walk, associate with
4. go from speaker, but with limit of motion given
Hiph.
1. cause to come in, bring in (conduct, lead, obj. persons and animals)
2. cause to come, bring, bring near, etc. (animate obj.)
Hoph.
a. be brought in (of pers. and things)
b. be brought
c. be introduced, put
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H8641
n-f — present, up, sacrifice, tribute
Derivation: or תְּרֻמָה; (Deuteronomy 12:11), from 7311;
a present (as offered up), especially in sacrifice or as tribute
KJV: gift, heave offering (shoulder), oblation, offered(-ing).
n.f — contribution
תְּרוּמָה n.f. contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)
H4643
n-m — tenth, tithe
Derivation: or מַעֲשַׂר; and (in plural) feminine מַעַשְׂרָה; from 6240;
a tenth; especially a tithe
KJV: tenth (part), tithe(-ing).
tenth part
מַעֲשֵׂר tenth part, tithe
H6944
n-m — sacred, sanctity
Derivation: from 6942;
a sacred place or thing; rarely abstract, sanctity
KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
n.m — apartness
קֹ֫דֶשׁ 469 n.m. apartness, sacredness
H530
n-f — firmness, security, fidelity
Derivation: or (shortened) אֱמֻנָה; feminine of 529;
literally firmness; figuratively security; morally fidelity
KJV: faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.
n.f — firmness
אֱמוּנָה n.f. firmness, steadfastness, fidelity
1. lit. firmness, steadiness
2. steadfastness
3. faithfulness, trust
H5921
prep — above, over, upon, against
Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
forasmuch as
כִּי עַל כֵּן forasmuch as
subst — above
עַל, עָ֑ל
I. subst. height
II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed
a. —
(a). of clothing, etc., which any one wears
(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
b. Of what rests heavily upon a person, or is a burden to him
c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
e. חָיָה עַל to live upon (as upon a foundation or support)
f. Of the ground or basis, on which a thing is done
2. It expresses excess
3. It denotes elevation or pre-eminence
4. It expresses addition
5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over
6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)
7. In connection with verbs of motion (actual or fig.)
8. By writers of the silver age, על is sts. used with the force of a dative
9. With other particles:
III. As conj.
a. עַל אֲשֶׁר because that
b. עַל כִּי similar in meaning, but less frequent
c. עַל alone:
(a). because
(b). notwithstanding that, although
IV. Compounds:
1. with כְּ (rare and late)
a. as concerning, as upon
b. the like of their deeds is the like of (that which) he will repay
2. מֵעַל from upon, from over, from by
H5057
n-m — commander, front, honorable
Derivation: or נָגִד; from 5046;
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
KJV: captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.
n.m — leader
נָגִיד n.m. leader (lit. prob. one in front), ruler, prince
H3562
n-pr-m — Conanjah
Derivation: from 3559 and 3050; Jah has sustained;
Conanjah, the name of two Israelites
KJV: Conaniah, Cononiah. Compare 3663.
n.pr.m — Conaniah
כּוֹנַנְיָ֫הוּ Kt, כֳּנַנְיָ֫הוּ Qr, n.pr.m. Levites.
H3881
a — Levite
Derivation: or לֵוִי; patronymically from 3878;
a Levite or descendant of Levi
KJV: Leviite.
adj.gent — Levite
לֵוִי 291 adj.gent. Levite
H8096
n-pr-m — Shimi
Derivation: from 8088; famous;
Shimi, the name of twenty Israelites
KJV: Shimeah (from the margin), Shimei, Shimhi, Shimi.
n.pr.m — Shimeah (from the margin)
שִׁמְעִי 43 n.pr.m.
1. in Benj.
2. a Ramathite
3. Levites
4. brother of Zerub.
5. in Simeon
6. in Reuben
7. 1
8. post-ex. names
9. grandfather of Mordecai
10. 2
H251
n-m — brother
Derivation: a primitive word;
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
n.m — brother
אָח 630 n.m. brother
1. brother, born of same mother (& father)
2. indef. = relative
3. fig. of resemblance
4. in phr. one … another
H4932
n-m — repetition, duplicate, copy, double, second
Derivation: from 8138;
properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
KJV: college, copy, double, fatlings, next, second (order), twice as much.
n.[m.] — double
מִשְׁנֶה n.[m.] double, copy, second
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Verses 11–21
2 Chronicles 31:11–21
Here we have,
I. Two particular instances of the care of Hezekiah concerning church matters, having put them into good order, to keep them so. The tithes and other holy things being brought in, he provided, 1. That they should be carefully laid up, and not left exposed in loose heaps, liable to be wasted and embezzled. He ordered chambers to be made ready in some of the courts of the temple for store-chambers (Ch2 31:11), and into them the offerings were brought and there kept under lock and key, Ch2 31:12, Ch2 31:13. Treasures or store-keepers were appointed, who had the oversight of them, to see that moth and rust did not corrupt them nor thieves break through to steal. This wisdom of laying up the surplus in days of plenty we may learn from the ant, who provideth meat in summer. The laying up in store what was brought in was an encouragement to people to pay in their contributions. That will be given cheerfully by the public which appears to be well husbanded. 2. That they should be faithfully laid out, according to the uses they were intended for. Church treasures are not to be hoarded any longer than till there is occasion for them, lest even the rust should be a witness against those who hoard them. Officers were appointed, men (no doubt) of approved wisdom and faithfulness, to distribute the oblations of the Lord and the most holy things among the priests (Ch2 31:14), and to see that they all had a competent maintenance for themselves and their families. The law provided sufficient for them all, and therefore, if some had too little, it must be because others had too much; to prevent such inequality these officers were to go by some certain rule of proportion in the disposal of the incomes of the temple. It is said of the priests here (Ch2 31:18) that in their set office they sanctified themselves; in faith they sanctified themselves (so the word is), that is, as bishop Patrick explains it, they attended their ministry at the house of God, not doubting but they should be provided with all things necessary. Now, because they served God in that confidence, care was taken that they should not be made ashamed of their hope. Note, Those that sanctify themselves to God and his service in faith, believing that he will see them want for nothing that is good for them, shall certainly be fed. Out of the offerings of the Lord distribution was made, (1.) To the priests in the cities (Ch2 31:15), who staid at home while their brethren went to Jerusalem, and did good there in teaching the good knowledge of the Lord. The preaching priests were maintained as well as the sacrificing priests, and those that abode by the stuff as well as those that warred the warfare. (2.) To those that entered into the house of the Lord, all the males from three years old and upwards; for the male children even at that tender age, it seems, were allowed to come into the temple with their parents, and shared with them in this distribution, Ch2 31:16. (3.) Even the Levites from twenty years old and upwards had their share, Ch2 31:17. (4.) The wives and children of the priests and Levites had a comfortable maintenance out of those offerings, Ch2 31:18. In maintaining ministers, regard must be had to their families, that not they only, but theirs, may have food convenient. In some countries where ministers have their salary paid them by the state an addition is made to it upon the birth of a child. (5.) The priests in the country, that lived in the fields of the suburbs, were not overlooked in this ministration, Ch2 31:19. Those also had their share who were inhabitants of the villages, though they might be supposed to live at a less expense.
II. A general character of Hezekiah's services for the support of religion, Ch2 31:20, Ch2 31:21. 1. His pious zeal reached to all the parts of his kingdom: Thus he did throughout all Judah; every part of the country, and not those only that lay next him, shared in the good fruits of his government. 2. He sincerely designed to please God, and approved himself to him in all he did: He wrought that which was good before the Lord his God; all his care was to do that which should be accepted of God, which was right (that is, agreeable to natural equity), and truth (that is, agreeable to divine revelation and his covenant with God), before the Lord; to do according to that law which is holy, just, and good. 3. What he began he went through with, prosecuted it with vigour, and did it with all his heart. 4. All his good intentions were brought to a good issue; whatever he did in the service of the house of God, and in the government of his kingdom, he prospered in it. Note, What is undertaken with a sincere regard to the glory of God will succeed to our own honour and comfort at last.
Cross-references: 2Chr 31:11 · 2Chr 31:12 · 2Chr 31:13 · 2Chr 31:14 · 2Chr 31:18 · 2Chr 31:15 · 2Chr 31:16 · 2Chr 31:17 · 2Chr 31:19 · 2Chr 31:20 · 2Chr 31:21