2 Chronicles 30:22
WEB
Hezekiah spoke encouragingly to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings and making confession to Yahweh, the God of their fathers.
BSB
And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers.
KJV
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
Matthew Henry
Hebrew interlinear
H1696
v — arrange, speak, subdue
Derivation: a primitive root;
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
vb — speak
[דָבַר] 1142 vb. speak (original mng. dub.)
Qal speak
Niph. reciprocal sense, speak with one another, talk
Pi. speak
Pu. in the day when she may be spoken for
Hithp. speaking this word
Hiph. either leads subject, or puts to flight, fig. for subdues
H2396
n-pr-m — Chizkijah
Derivation: or חִזְקִיָּהוּ; also יְחִזְקִיָּה; or יְחִזְקִיָּהוּ; from 2388 and 3050; strengthened of Jah;
Chizkijah, a king of Judah, also the name of two other Israelites
KJV: Hezekiah, Hizkiah, Hizkijah. Compare 3169.
n.pr.m — Hezekiah
חִזְקִיָּהוּ, חִזְקִיָּה, יְחִזְקִיָּהוּ, יְחִזְקִיָּה n.pr.m. (י׳ hath strengthened, י׳ strengtheneth)
1. son of Ahaz, King of Judah
2. great-great-grandson pf proph. Zephaniah
3. man of royal Davidic line
4. head of a family of returned exiles
5. an Ephraimite, Ahaz’s time
H5921
prep — above, over, upon, against
Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
forasmuch as
כִּי עַל כֵּן forasmuch as
subst — above
עַל, עָ֑ל
I. subst. height
II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed
a. —
(a). of clothing, etc., which any one wears
(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
b. Of what rests heavily upon a person, or is a burden to him
c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
e. חָיָה עַל to live upon (as upon a foundation or support)
f. Of the ground or basis, on which a thing is done
2. It expresses excess
3. It denotes elevation or pre-eminence
4. It expresses addition
5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over
6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)
7. In connection with verbs of motion (actual or fig.)
8. By writers of the silver age, על is sts. used with the force of a dative
9. With other particles:
III. As conj.
a. עַל אֲשֶׁר because that
b. עַל כִּי similar in meaning, but less frequent
c. עַל alone:
(a). because
(b). notwithstanding that, although
IV. Compounds:
1. with כְּ (rare and late)
a. as concerning, as upon
b. the like of their deeds is the like of (that which) he will repay
2. מֵעַל from upon, from over, from by
H3820
n-m — heart, feelings, will, intellect, centre
Derivation: a form of 3824;
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
n.m — inner man
לֵב 599 n.m. (f.) inner man, mind, will, heart
I. seldom of things in the midst of the sea
II. elsewhere of men
1. the inner man in contrast with the outer
2. the inner man, indef., soul, comprehending mind, affections and will
3. specific reference to mind
4. spec. ref. to inclinations, resolutions and determinations of the will
5. spec. ref. to conscience
6. [various]
7. for the man himself
8. as seat of appetites
9. as seat of emotions and passions
10. seat of courage
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H3881
a — Levite
Derivation: or לֵוִי; patronymically from 3878;
a Levite or descendant of Levi
KJV: Leviite.
adj.gent — Levite
לֵוִי 291 adj.gent. Levite
H7919
v — be, make, act, circumspect, intelligent
Derivation: a primitive root;
to be (causatively, make or act) circumspect and hence, intelligent
KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.
vb — be prudent
שָׂכַל vb. be prudent
Qal be prudent, circumspect
Hiph.
1. look at
2. give attention to, consider, ponder
3. have insight, comprehension
4. cause to consider, give insight, teach
5. act circumspectly, prudently
6. prosper, have success
7. cause to prosper
H7922
n-m — intelligence, success
Derivation: or שֵׂכֶל; from 7919;
intelligence; by implication, success
KJV: discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise.
n.m — prudence
שֵׂ֫כֶל, שֶׂ֫כֶל n.m. prudence, insight
H2896
a n-m n-f — good
Derivation: from 2895;
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
n.m — a good thing
טוֹב n.m. a good thing, benefit, welfare
1. welfare, prosperity, happiness
2. good things
3. good = benefit
4. moral good
adj — pleasant
טוֹב adj. pleasant, agreeable, good
1. pleasant, agreeable to the senses
2. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
3. good, excellent, of its kind
4. good, rich, valuable in estimation
5. good, appropriate, becoming
6. c. מִן compar. = better
7. of man's sensuous nature, glad, happy, prosperous
8. of man's intellectual nature, good understanding
9. good, kind, benign
10. good (ethical), right
n.f — welfare
טוֹבָה n.f. welfare, benefit, good things, good
1. welfare, prosperity, happiness
2. good things
3. bounty, good
H3068
n-pr — Existent, Jeho-vah
Derivation: from 1961;
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
KJV: Jehovah, the Lord. Compare 3050, 3069.
n.pr.dei — God
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
II.
1. יהוה is used with אלהים and suffixes, especially in D
2. the phrase † אֲנִי יהוה is noteworthy
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
H398
v — eat
Derivation: a primitive root;
to eat (literally or figuratively)
KJV: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
vb — eat
אָכַל 806 vb. eat
Qal
1. eat, human subject
2. of beasts, birds, etc., eat, devour
3. fig. of fire, devour, consume
4. of sword, devour, slay
5. in genl., devour, consume, destroy
6. fig. of oppression, devour the poor
Niph.
1. be eaten by man
2. be devoured by fire, consumed
3. be wasted, destroyed, of flesh
Pu. be consumed
Hiph.
1. cause to eat, feed with
2. cause to devoure, obj. sword
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H4150
n-m — appointment, time, festival, year, assembly, congregation, place of meeting, signal
Derivation: or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from 3259;
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
n.m — appointed time
מוֹעֵד 223 n.m. appointed time, place, meeting
1. appointed time
2. appointed meeting
3. appointed place
4. appointed sign, signal
5. tent of meeting
H7651
n — seven, full, seven times, week, indefinite
Derivation: or (masculine) (שִׁבְעָה); from 7650; a primitive cardinal number;
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
n.m — seven
שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven
H3117
n-m — day
Derivation: from an unused root meaning to be hot;
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
n.m — day
יוֹם 2285 n.m. day
1. day, opp. night
2. Day as division of time
3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
4. Pl. days of anyone
5. Days
6. יוֹם = time
7. Phrases
H2076
v — slaughter
Derivation: a primitive root;
to slaughter an animal (usually in sacrifice)
KJV: kill, offer, (do) sacrifice, slay.
vb — slaughter for sacrifice
זָבַח 134 vb. slaughter for sacrifice
Qal 112
I. slaughter for sacrifice
II. slaughter for eating
III. slaughter for divine judgment
Pi. 22 sacrifice
H2077
n-m — slaughter, flesh, sacrifice
Derivation: from 2076;
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV: offer(-ing), sacrifice.
n.m — sacrifice
זֶ֫בַח 162 n.m. sacrifice
I. general name for all sacrifices eaten at feasts
1. of the God of Israel
2. of other deities
II. there are several kinds which are gradually distinguished
1. the covenant sacrifice, between Jacob and Laban
2. the passover
3. annual sacrifice
4. thank offering
5. in ritual of H & P
6. the slaughter of hostile nations
7. the verb used
H8002
n-m — requital, thanks
Derivation: from 7999;
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV: peace offering.
n.[m.] — sacrifice for alliance
שֶׁ֫לֶם 87 n.[m.] sacrifice for alliance or friendship, ‘peace-offering’
H3034
v — throw, revere, worship, bemoan
Derivation: a primitive root; used only as denominative from 3027; literally, to use (i.e. hold out) the hand;
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
vb — throw
[יָדָה] vb. throw, cast
Qal shoot (arrows) at
Pi. and they cast (stones) on me
Hiph.
1. give thanks, laud, praise
2. confess
Hithp.
1. confess
2. give thanks, in ritual worship
H430
n-m — gods, God, magistrates
Derivation: plural of 433;
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
n.m.pl — gods
אֱלֹהִים 2570 n.m.pl.
1. pl. in number.
a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
b. divine ones, superhuman beings including God and angels
c. angels
d. gods
2. pl. intensive
a. god or goddess
b. godlike one
c. works of God, or things belongng to him
d. God
3. הָאֱלֹהִים the (true) God
4. אֱלֹהִים = God
H1
n-m — father
Derivation: a primitive word;
father, in a literal and immediate, or figurative and remote application
KJV: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
n.m — father
אָב 1101 n.m. father
1. father of individual
2. of God as father of his people
3. head of household, family or clan
4. ancestor
5. originator or patron of a class, profession, or art
6. fig. of producer, generator
7. fig. of benevolence & protection
8. term of respect & honor
9. specif., ruler, chief (late)
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Verses 21–27
2 Chronicles 30:21–27
After the passover followed the feast of unleavened bread, which continued seven days. How that was observed we are here told, and every thing in this account looks pleasant and lively. 1. Abundance of sacrifices were offered to God in peace-offerings, by which they both acknowledged and implored the favour of God, and on part of which the offerers feasted with their friends during these seven days (Ch2 30:22), in token of their communion with God and the comfort they took in his favour and their reconciliation to him. To keep up this part of the service, that God's altar might be abundantly regaled with the fat and blood and his priests and people with the flesh of the peace-offerings, Hezekiah gave out of his own stock 1000 bullocks and 7000 sheep, and the princes, excited by his pious example, gave the same number of bullocks and a greater number of sheep, and all for peace-offerings, Ch2 30:24. By this God was honoured, the joy of the festival was kept up, and the strangers were encouraged to come again to Jerusalem. It was generously done of the king and the princes thus plentifully to entertain the whole congregation; but what is a great estate good for but that it puts men into a capacity of doing so much the more good? Christ feasted those that followed him. I believe neither Hezekiah nor his princes were the poorer at the year's end for this their pious liberality. 2. Many good prayers were put up to God with the peace-offerings, Ch2 30:22. They made confession to the Lord God of their fathers, in which the intent and meaning of the peace-offerings were directed and explained. When the priests sprinkled the blood and burnt the fat they made confession, so did the people when they feasted on their part. They made a religious confession of their relation to God and dependence upon him, a penitent confession of their sins and infirmities, a thankful confession of God's mercies to them, and a supplicatory confession of their wants and desires; and, in all these, they had an eye to God as the God of their fathers, a God in covenant with them. 3. There was a great deal of good preaching. The Levites (whose office it was, Deu 33:10) taught the people the good knowledge of the Lord, read and opened the scriptures, and instructed the congregation concerning God and their duty to him; and great need there was of this, after so long a famine of the word as there had been in the last reign. Hezekiah did not himself preach, but he spoke comfortably to the Levites that did, attended their preaching, commended their diligence, and assured them of his protection and countenance. Hereby he encouraged them to study hard and take pains, and put a reputation upon them, that the people might respect and regard them the more. Princes and magistrates, by owning and encouraging faithful and laborious preachers, greatly serve the interest of God's kingdom among men. 4. They sang psalms every day (Ch2 30:21): The Levites and priests praised the Lord day by day, both with songs and musical instruments, thus expressing their own and exciting one another's joy in God and thankfulness to him. Praising God should be much of our work in our religious assemblies. 5. Having kept the seven days of the feast in this religious manner, they had so much comfort in the service that they kept other seven days, Ch2 30:23. They did not institute any new modes of worship, but repeated and continued the old. The case was extraordinary: they had been long without the ordinance; guilt had been contracted by the neglect of it; they had now got a very great congregation together, and were in a devout serious frame; they knew not when they might have such another opportunity, and therefore could not now find in their hearts to separate till they had doubled the time. Many of them were a great way from home, and had business in the country to look after, for, this being the second month, they were in the midst of their harvest; yet they were in no haste to return: the zeal of God's house made them forget their secular affairs. How unlike those who snuffed at God's service, and said, What a weariness is it! Or those who asked, When will the sabbath be gone? The servants of God should abound in his work. 6. All this they did with gladness (Ch2 30:23); they all rejoiced, and particularly the strangers, Ch2 30:25. So there was great joy in Jerusalem, Ch2 30:26. Never was the like since the dedication of the temple in Solomon's time. Note, Holy duties should be performed with holy gladness; we should be forward to them, and take pleasure in them, relish the sweetness of communion with God, and look upon it as matter of unspeakable joy and comfort that we are thus favoured and have such earnests of everlasting joy. 7. The congregation was at length dismissed with a solemn blessing, Ch2 30:27. (1.) The priests pronounced it; for it was part of their office to bless the people (Num 6:22, Num 6:23), in which they were both the people's mouth to God by way of prayer and God's mouth to the people by way of promise; for their blessing included both. In it they testified both their desire of the people's welfare and their dependence upon God and that word of his grace to which they commended them. What a comfort is it to a congregation to be sent home thus crowned! (2.) God said Amen to it. The voice of the priests, when they blessed the people, was heard in heaven and came up to the habitation of God's holiness. When they pronounced the blessing God commanded it, and perhaps gave some sensible token of the ratification of it. The prayer that comes up to heaven in a cloud of incense will come down again to this earth in showers of blessings.
Cross-references: 2Chr 30:22 · 2Chr 30:24 · Deut 33:10 · 2Chr 30:21 · 2Chr 30:23 · 2Chr 30:25 · 2Chr 30:26 · 2Chr 30:27 · Num 6:22 · Num 6:23