2 Chronicles 29:12
WEB
Then the Levites arose: Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;
BSB
Then the Levites set to work: Mahath son of Amasai and Joel son of Azariah from the Kohathites; Kish son of Abdi and Azariah son of Jehallelel from the Merarites; Joah son of Zimmah and Eden son of Joah from the Gershonites;
KJV
¶ Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:
Matthew Henry
Hebrew interlinear
H6965
v — rise
Derivation: a primitive root;
to rise (in various applications, literal, figurative, intensive and causative)
KJV: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
vb — arise
קוּם 628 vb. arise, stand up, stand
Qal 460
1. arise
2. arise, in hostile sense (oft. with idea of suddenness)
3. arise, abs., = become powerful
4. arise = come on the scene, appear, of leader, prophet
5. arise for, i.e. to become
6.
a. arise for action
b. arise (out of inaction), introducing some specific deed
c. esp. arise = start, make a move, to go somewhere
7. stand
Pi.
1. fulfil
2.
a. confirm, ratify
b. confirm, establish
c. impose, an obligation
Pō‛l. raise up
Hithpō‛l. raise oneself, = rise up
Hiph. 146
1. cause to arise, raise
2.
a. raise, set up, stones
b. erect, build
c. fig, of setting up law
3. raise up = bring on the scene
4.
a. raise up = rouse, stir up
b. instigate, build
c. fig, of setting up law
5. raise up = constitute
6. cause to stand
Hoph. be raised up
H3881
a — Levite
Derivation: or לֵוִי; patronymically from 3878;
a Levite or descendant of Levi
KJV: Leviite.
adj.gent — Levite
לֵוִי 291 adj.gent. Levite
H4287
n-pr-m — Machath
Derivation: probably from 4229; erasure;
Machath, the name of two Israelites
KJV: Mahath.
n.pr.m — Mahath
מַ֫חַת n.pr.m. Levites
H1121
n-m — son
Derivation: from 1129;
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
n.m — son
בֵּן 4870 n.m. son
1. son, male child, born of a woman
2. children (male and female)
3. youth, young men
4. the young of animals
5. of plant shoots
6. fig. of lifeless things, sparks, stars, arrows
7.
a. member of a guild, order or class
b. of animals son of (the) herd
8. ב׳ as n. relat. followed by word of quality, characteristic, etc.
9. n. relat. of age
n.pr.m — his son
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
H6022
n-pr-m — Amasai
Derivation: from 6006; burdensome;
Amasai, the name of three Israelites
KJV: Amasai.
n.pr.m — Amasai
עֲמָשַׂי n.pr.m.
1. warrior of David
2. Levites
H3100
n-pr-m — Joel
Derivation: from 3068 and 410; Jehovah (is his) God;
Joel, the name of twelve Israelites
KJV: Joel.
n.pr.m — Joel
יוֹאֵל n.pr.m. (usu. interpr. as י׳ is God)
1. Samuel’s firstborn
2. a Simeonite prince
3. a Reubenite
4. a Gadite chief
5. a chief man of Issachar
6. one of David’s heroes
7. a chief of Manasseh
8. a Jew of Ezra’s time
9. a Benjamite
10. the prophet, son of Pethuel
11. Levites
H5838
n-pr-m — Azarjah
Derivation: or עֲזַרְיָהוּ; from 5826 and 3050; Jah has helped;
Azarjah, the name of nineteen Israelites
KJV: Azariah.
n.pr.m — Azariah
עֲזַרְיָ֫הוּ, עֲזַרְיָה n.pr.m. (י׳ hath helped); Azariah
1. king of Judah
2. officer of Sol.
3. id. prophet
4. sons of Jehosh.
5. priests
6. Levites
7. a temple captain
8. wall-builder
9. one with Zerub.
10. 12:33.
11. Ephraimite
12. name in Judah
H4480
prep — part, from, out of
Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;
properly, a part of; hence (prepositionally), from or out of in many senses
KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
prep — out of
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
1. with verbs expressing (or implying) separation or removal
a. from, against
b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
c. of position, off, on the side of, on
2. Out of, Gk. ἐκ, Lat. ex
3. Partitively
4. Of time—
a. as marking the terminus a quo, the anterior limit of a continuous period from, since
b. as marking the period immediately succeeding the limit after
c. towards, to
5. (וְעַד) עַד … מִן from … even to
6. In comparisons, beyond, above
7. מן is prefixed to an infin.:
a. with causal force, from, on account of, through
b. after verbs implying restraint, prevention, cessation, etc.
c. with a temporal force, since, after
8. Once as a conj. before a finite verb. that
9. In compounds:
n. [m.] — portion
[מֵן] n. [m.] portion
H6956
a — Kohathite
Derivation: patronymically from 6955;
a Kohathite (collectively) or descendants of Kehath
KJV: Kohathites.
adj.gent — Kohathite
קְהָתִי adj.gent. of foreg. [s.ap.ai]. c. art. הַקּ׳ as subst. coll.
H4847
n-pr-m — Merari
Derivation: from 4843; bitter;
Merari, an Israelite
KJV: Merari. See also 4848.
n.pr.m — Merari. See also
מְרָרִי n.pr.m. a son of Levi, and head of a chief Levit. family
H7027
n-pr-m — Kish
Derivation: from 6983; a bow;
Kish, the name of five Israelites
KJV: Kish.
n.pr.m — Kish
קִישׁ n.pr.m.
1. father of Saul
2. Levites
3. ancestor of Mordecai
H5660
n-pr-m — Abdi
Derivation: from 5647; serviceable;
Abdi, the name of two Israelites
KJV: Abdi.
n.pr.m — Abdi
עַבְדִּי n.pr.m. (servant of Yah)
1. a Levite
2. one with a foreign wife
H3094
n-pr-m — Jehallelel
Derivation: from 1984 and 410; praising God;
Jehallelel, the name of two Israelites
KJV: Jehalellel, Jehalelel.
n.pr.[m.] — Jehalellel
יְהַלֶּלְאֵל n.pr.[m.] (he shall praise God)
1. a man of Judah
2. a Levite
H1649
a — Gereshonite
Derivation: patronymically from 1648;
a Gereshonite or descendant of Gereshon
KJV: Gershonite, sons of Gershon.
adj.gent — Gereshonite
גֵּרְשֻׁנִּי adj.gent. c. art. as subst. collect.
H3098
n-pr-m — Joach
Derivation: from 3068 and 251; Jehovah-brothered;
Joach, the name of four Israelites
KJV: Joah.
n.pr.m — Joah
יוֹאָח n.pr.m. (י׳ is brother)
1. son of Asaph the chronicler in Hezekiah’s time
2. Levites
a. son of Zimmah
b. id.
3. son of Joahaz the chronicler in Josiah’s time
4. son of Obed-edom
H2155
n-pr-m — Zimmah
Derivation: the same as 2154;
Zimmah, the name of two Israelites
KJV: Zimmah.
n.pr.m — Zimmah
זִמָּה n.pr.m. of several Levites (Gershonites)
H5731
n-pr-m n-pr-loc — Eden
Derivation: the same as 5730 (masculine);
Eden, the region of Adam's home
KJV: Eden.
n.pr.terr. — Eden
עֵ֫דֶן n.pr.terr. (prob. associated by Heb. with I. עֵ֫דֶן);—district in which lay garden of י׳, home of Adam and Eve
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Verses 12–19
2 Chronicles 29:12–19
We have here busy work, good work, and needful work, the cleansing of the house of the Lord.
I. The persons employed in this work were the priests and Levites, who should have kept the temple clean, but, not having done that, were concerned to make it clean. Several of the Levites are here named, two of each of the three principal houses, Kohath, Gershon, and Merari (Ch2 29:12), and two of each of the three families of singers, Asaph, Heman, and Jeduthun, Ch2 29:13, Ch2 29:14. We cannot think these are named merely because they were chief in place (for then surely the high priest, or some of the heads of the courses of the priests, would have been mentioned), but because they were more zealous and active than the rest. When God has work to do he will raise up leading men to preside in it. And it is not always that the first in place and rank are most fit for service or most forward to it. These Levites not only bestirred themselves, but gathered their brethren, and quickened them to do according to the commandment of the king by the word of the Lord. Observe, They did according to the king's command, but with an eye to God's word. The king commanded them what was already their duty by the word of God, and, in doing it, they regarded God's word as a rule to them and the king's commandment as a spur to them.
II. The work was cleansing the house of God, 1. From the common dirt it had contracted while it was shut up - dust, and cobwebs, and the rust of the vessels. 2. From the idols and idolatrous altars that were set up in it, which, though kept ever so neat, were a greater pollution to it than if it had been made the common sewer of the city. The priests were none of them mentioned as leading men in this work, yet none but they durst go into the inner part of the house, no, not to cleanse it, which they did, and perhaps the high priest into the holy of holies, to cleanse that. And, though the Levites had the honour to be the leaders in the work, they did not disdain to be servitors to the priests according to their office; for what filth the priests brought into the court the Levites carried to the brook Kidron. Let not men's usefulness, be it ever so eminent, make them forget their place.
III. The expedition with which they did this work was very remarkable. They began on the first day of the first month, a happy beginning of the new-year, and one that promised a good year. Thus should every year begin with the reformation of what is amiss, and the purging away, by true repentance, of all the defilements contracted the foregoing year. In eight days they cleared and cleansed the temple, and in eight days more the courts of the temple, Ch2 29:17. Let those that do good work learn to rid work and get it done. Let what is amiss be amended quickly.
IV. The report they made of it to Hezekiah was very agreeable, Ch2 29:18, Ch2 29:19. They gave him an account of what they had done, because it was he that set them on work, boasted not of their own care and pains, nor did they come to him to be paid, but to let him know that all things that had been profaned were now sanctified according to law, and were ready to be used again whenever he pleased. They knew the good king had set his heart upon God's altar, and longed to be attending that, and therefore they insisted most upon the readiness they had put that into - that the vessels for the altar were scoured and brightened. Those vessels which Ahaz, in his transgression, had cast away as vessels in which there was no pleasure, they gathered together, sanctified them, and laid them in their place before the altar. Though the vessels of the sanctuary may be profaned for a while, God will find a time and a way to sanctify them. Neither his ordinances nor his people shall be suffered to fail for ever.
Cross-references: 2Chr 29:12 · 2Chr 29:13 · 2Chr 29:14 · 2Chr 29:17 · 2Chr 29:18 · 2Chr 29:19