1SA 23

1 Samuel 23:16

WEB

Jonathan, Saul’s son, arose and went to David into the woods, and strengthened his hand in God.

BSB

And Saul’s son Jonathan came to David in Horesh and strengthened his hand in God,

KJV

¶ And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.

Matthew Henry

Verses 14–18

1 Samuel 23:14–18

Here is, I. David absconding. He abode in a wilderness, in a mountain (Sa1 23:14), in a wood, Sa1 23:15. We must here, 1. Commend his eminent virtues, his humility, modesty, fidelity to his prince, and patient attendance on the providence of his God, that he did not draw up his forces against Saul, fight him in the field, or surprise him by some stratagem or other, and so avenge his own quarrel and that of the Lord's priests upon him, and put an end to his own troubles and the calamities of the country under Saul's tyrannical government. No, he makes no such attempt; he keeps God's way, waits God's time, and is content to secure himself in woods and wildernesses, though with some it might seem a reproach to that courage for which he had been famous. But, 2. We must also lament his hard fate, that an innocent man should be thus terrified and put in fear of his life, that a man of honour should be thus disgraced, a man of merit thus recompensed for his services, and a man that delighted in the service both of God and his country should be debarred from both and wrapped up in obscurity. What shall we say to this? Let it make us think the worse of this world, which often gives such bad treatment to its best men; let it reconcile even great and active men to privacy and restraint, if Providence make these their lot, for they were David's; and let it make us long for that kingdom where goodness shall for ever be in glory and holiness in honour, and the righteous shall shine as the sun, which cannot be put under a bushel.

II. Saul hunting him, as his implacable enemy. He sought him every day, so restless was his malice, Sa1 23:14. He sought no less than his life, so cruel was his malice, Sa1 23:15. As it had been from the beginning, so it was now, and will be, he that is born after the flesh persecuteth him that is born after the spirit, Gal 4:29.

III. God defending him, as his powerful protector. God delivered him not into Saul's hand, as Saul hoped (Sa1 23:7); and, unless God delivered him into his hand, he could not prevail against him, Joh 19:11.

IV. Jonathan comforting him as his faithful and constant friend. True friends will find out means to get together. David, it is likely, appointed time and place for this interview, and Jonathan observed the appointment, though he exposed himself thereby to his father's displeasure, and, had it been discovered, it might have cost him his life. True friendship will not shrink from danger, but can easily venture, will not shrink from condescension, but can easily stoop, and exchange a palace for a wood, to serve a friend. The very sight of Jonathan was reviving to David; but, besides this, he said that to him which was very encouraging. 1. As a pious friend, he directed him to God, the foundation of his confidence and the fountain of his comfort: He strengthened his hand in God. David, though a strong believer, needed the help of his friends for the perfecting of what was lacking in his faith; and herein Jonathan was helpful to him, by reminding him of the promise of God, the holy oil wherewith he was anointed, the presence of God with him hitherto, and the many experiences he had had of God's goodness to him. Thus he strengthened his hands for action, by encouraging his heart, not in the creature, but in God. Jonathan was not in a capacity of doing any thing to strengthen him, but he assured him God would. 2. As a self-denying friend, he took a pleasure in the prospect of David's advancement to that honour which was his own birthright, Sa1 23:17. "Thou shalt live to be king, and I shall think it preferment enough to be next thee, near thee, though under thee, and will never pretend to be a rival with thee." This resignation which Jonathan made to David of his title would be a great satisfaction to him, and make his way much the more clear. This, he tells him, Saul knew very well, Jonathan having sometimes heard him say as much, whence it appears what a wicked man Saul was, to persecute one whom God favoured, and what a foolish man he was, in thinking to prevent that which God had determined and which would certainly come to pass. How could he disannul what God had purposed? 3. As a constant friend, he renewed his league of friendship with him. They made a covenant now, this third time, before the Lord, calling him to witness to it, Sa1 23:18. True love takes delight in repeating its engagements, giving and receiving fresh assurances of the firmness of the friendship. Our covenant with God should be often renewed, and therein our communion with him kept up. David and Jonathan now parted, and never came together again, that we find, in this world; for Jonathan said what he wished, not what he had ground to expect, when he promised himself that he should be next to David in his kingdom.

Cross-references: 1Sam 23:14 · 1Sam 23:15 · Gal 4:29 · 1Sam 23:7 · John 19:11 · 1Sam 23:17 · 1Sam 23:18

Hebrew interlinear

H6965

קוּםqûwm/koom/

v — rise

Derivation: a primitive root;

to rise (in various applications, literal, figurative, intensive and causative)

KJV: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).

לֵב קָמָי

Leb Qamay

לֵב קָמָי prob. late Atbash Je 51:1.

קוּם

vb — arise

קוּם 628 vb. arise, stand up, stand

Qal 460

1. arise

2. arise, in hostile sense (oft. with idea of suddenness)

3. arise, abs., = become powerful

4. arise = come on the scene, appear, of leader, prophet

5. arise for, i.e. to become

6.

a. arise for action

b. arise (out of inaction), introducing some specific deed

c. esp. arise = start, make a move, to go somewhere

7. stand

Pi.

1. fulfil

2.

a. confirm, ratify

b. confirm, establish

c. impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph. 146

1. cause to arise, raise

2.

a. raise, set up, stones

b. erect, build

c. fig, of setting up law

3. raise up = bring on the scene

4.

a. raise up = rouse, stir up

b. instigate, build

c. fig, of setting up law

5. raise up = constitute

6. cause to stand

Hoph. be raised up

H3083

יְהוֹנָתָןYᵉhôwnâthân/yeh-ho-naw-thawn'/

n-pr-m — Jehonathan

Derivation: from 3068 and 5414; Jehovah-given;

Jehonathan, the name of four Israelites

KJV: Jonathan. Compare 3129.

יְהוֹנָתָן

n.pr.m — Jonathan. Compare

יְהוֹנָתָן, יוֹנָתָן n.pr.m. (י׳ hath given)

1. son of Saul

2. son of Abiathar

3. nephew of David

4. of David, i.e. his uncle?

5. one of David’s heroes

6. one of David’s treasurers

7. a scribe

8. Levites

9. a priest

10. priest to the tribe of Dan, son of Gershom

11. a Judaite captain, after fall of Jerus.

12. a Judaite

13. father of Ebed

14. son of Asahel

15. a priest

16. son of Joiada

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H7586

שָׁאוּלShâʼûwl/shaw-ool'/

n-pr-m — Shaul

Derivation: passive participle of 7592; asked;

Shaul, the name of an Edomite and two Israelites

KJV: Saul, Shaul.

שָׁאוּל

n.pr.m — Saul

שָׁאוּל n.pr.m. (= asked)

1. 397 1st king of Isr.

2. a king of Edom

3. a son of Simeon

4. a Levite

H3212

יָלַךְyâlak/yaw-lak'/

v — walk, carry

Derivation: a primitive root (compare 1980);

to walk (literally or figuratively); causatively, to carry (in various senses)

KJV: × again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.

הָלַךְ

vb — go

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

I. lit.

1. of persons

2. Also of animals, in similar meanings and combinations

3. in like manner of inanimate things

4. The inf. abs. is often used

a. as in other vbs., quite independently

b. to intensify meaning of finite form

c. most noteworthy is the joining of the Inf. abs.

(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

(2). with a foll. vb. fin. c. ו consec. (rare)

(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

(4). twice, where vb. fin. is not הלך, but another vb. denoting motion

(5). quite by itself

(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

d. akin to the use of Inf. abs. are some instances of Pt.

5. In combination with other verbal forms

II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die

2. live (‘walk’), in general

3. of moral and religious life

4. other fig. uses

Pi. (chiefly poet. and late)

1. walk in or with a throng

2. also of walking about = living

3. depart, go entirely away

4. fig. of mode of life, action, etc.

Hithp. walk, walk about, move to and fro

Hiph.

1. lead, bring

2. lead away

3. carry, bring

4. fig. of influence on character

5.

a. cause to walk, go

b. cause to flow, run

c. cause to depart, retire, go back

H413

אֵלʼêl/ale/

prep — near, with, among, to

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל

prep — motion to

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

H1732

דָּוִדDâvid/daw-veed'/

n-pr-m — David

Derivation: rarely (fully); דָּוִיד; from the same as 1730; loving;

David, the youngest son of Jesse

KJV: David.

דָּוִד

n.pr.m — David

דָּוִד, דָּוִיד 1066 n.pr.m. David

H2793

חֹרֶשׁchôresh/kho'-resh/

n-m — forest

Derivation: from 2790;

a forest (perhaps as furnishing the material for fabric)

KJV: bough, forest, shroud, wood.

חֹ֫רֶשׁ

n.m — wood

חֹ֫רֶשׁ n.m. wood, wooded height

H2388

חָזַקchâzaq/khaw-zak'/

v — fasten, seize, be strong, courageous, strengthen, cure, help, repair, fortify, obstinate, bind, restrain, conquer

Derivation: a primitive root;

to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer

KJV: aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.

חָזַק

vb — be firm

חָזַק 291 vb. be or grow firm, strong, strengthen

Qal

I. intrans. be or grow strong

II. transit. only strengthened him not

Pi.

1. make strong (physically)

2. strengthen the hands (acc.) of anyone, sustain, encourage

3. make strong = bold, encourage

4. make firm

5. make rigid, hard, i.e. perverse, obstinate, harden

Hiph.

1.

a. make strong, strengthen

b. make firm, the kingdom

c. display strength

2. make severe, of battle

3. support

4. = repair

5. prevail

6. esp. take or keep hold of, seize, grasp

Hithp.

1. strengthen oneself

2. put forth strength, use one's strength

3. withstand

4. hold strongly with

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H3027

יָדyâd/yawd/

n-f — hand, open, power, means, direction, closed

Derivation: a primitive word;

a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

KJV: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

יָד

n.f — hand

יָד 1604 n.f. hand

1. hand

2. Fig. = strength, power

3. Fig. = side

4. יָד is used in various special, technical senses:—

a. sign, monument

b. part, fractional part or share

c. time, repetition

d. axle-trees

e. stays, supports for laver

f. tenons on sides of boards of tabernacle

g. a (beckoning) hand

5. יַד with prep.

H430

אֱלֹהִיםʼĕlôhîym/el-o-heem'/

n-m — gods, God, magistrates

Derivation: plural of 433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

אֱלֹהִים

n.m.pl — gods

אֱלֹהִים 2570 n.m.pl.

1. pl. in number.

a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

b. divine ones, superhuman beings including God and angels

c. angels

d. gods

2. pl. intensive

a. god or goddess

b. godlike one

c. works of God, or things belongng to him

d. God

3. הָאֱלֹהִים the (true) God

4. אֱלֹהִים = God

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