1SA 22

1 Samuel 22:1

WEB

David therefore departed from there and escaped to Adullam’s cave. When his brothers and all his father’s house heard it, they went down there to him.

BSB

So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.

KJV

David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.

Matthew Henry

Verses 1–5

1 Samuel 22:1–5

Here, I. David shelters himself in the cave of Adullam, Sa1 22:1. Whether it was a natural or artificial fastness does not appear; it is probable that the access to it was so difficult that David thought himself able, with Goliath's sword, to keep it against all the forces of Saul, and therefore buried himself alive in it, while he was waiting to see (and he says here, Sa1 22:3) what God would do with him. The promise of the kingdom implied a promise of preservation to it, and yet David used proper means for his own safety, otherwise he would have tempted God. He did not do any thing that aimed to destroy Saul, but only to secure himself. He that might have done great service to his country as a judge or general is here shut up in a cave, and thrown by as a vessel in which there was no pleasure. We must not think it strange if sometimes shining lights be thus eclipsed and hidden under a bushel. Perhaps the apostle refers to this instance of David, among others, when he speaks of some of the Old Testament worthies that wandered in deserts, in dens and caves of the earth, Heb 11:38. It was at this time that David penned Psa 142:1-7, which is entitled, A prayer when David was in the cave; and there he complains that no man would know him and that refuge failed him, but hopes that shortly the righteous would compass him about.

II. Thither his relations flocked to him, his brethren and all his father's house, to be protected by him, to give assistance to him, and to take their lot with him. A brother is born for adversity. Now, Joab, and Abishai, and the rest of his relations, came to him, to suffer and venture with him, in hopes shortly to be advanced with him; and they were so. The first three of his worthies were those that first owed him when he was in the cave, Ch1 11:15, etc.

III. Here he began to raise forces in his own defence, Sa1 22:2. He found by the late experiments he had made that he could not save himself by flight, and therefore was necessitated to do it by force, wherein he never acted offensively, never offered any violence to his prince nor gave any disturbance to the peace of the kingdom, but only used his forces as a guard to his own person. But, whatever defence his soldiers were to him, they did him no great credit, for the regiment he had was made up not of great men, nor rich men, nor stout men, no, nor good men, but men in distress, in debt, and discontented, men of broken fortunes and restless spirits, that were put to their shifts, and knew not well what to do with themselves. When David had fixed his headquarters in the cave of Adullam, they came and enlisted themselves under him to the number of about 400. See what weak instruments God sometimes makes use of, by which to bring about his own purposes. The Son of David is ready to receive distressed souls, that will appoint him their captain and be commanded by him.

IV. He took care to settle his parents in a place of safety. No such place could he find in all the land of Israel while Saul was so bitterly enraged against him and all that belonged to him for his sake; he therefore goes with them to the king of Moab, and puts them under his protection, Sa1 22:3, Sa1 22:4. Observe here, 1. With what a tender concern he provided for his aged parents. It was not fit they should be exposed either to the frights or to the fatigues which he must expect during his struggle with Saul (their age would by no means bear such exposure); therefore the first thing he does is to find them a quiet habitation, whatever became of himself. Let children learn from this to show pity at home and requite their parents (Ti1 5:4), in every thing consulting their ease and satisfaction. Though ever so highly preferred, and ever so much employed, let them not forget their aged parents. 2. With what a humble faith he expects the issue of his present distresses: Till I know what God will do for me. He expresses his hopes very modestly, as one that had entirely cast himself upon God and committed his way to him, expecting a good issue, not from his own arts, or arms, or merits, but from what the wisdom, power, and goodness of God would do for him. Now David's father and mother forsook him, but God did not, Psa 27:10.

V. He had the advice and assistance of the prophet Gad, who probably was one of the sons of the prophets that were brought up under Samuel, and was by him recommended to David for his chaplain or spiritual guide. Being a prophet, he would pray for him and instruct him in the mind of God; and David, though he was himself a prophet, was glad of his assistance. He advised him to go into the land of Judah (Sa1 22:5), as one that was confident of his own innocency, and was well assured of the divine protection, and was desirous, even in his present hard circumstances, to do some service to his tribe and country. Let him not be ashamed to own his own cause nor decline the succours that would be offered him. Animated by this word, there he determined to appear publicly. Thus are the steps of a good man ordered by the Lord.

Cross-references: 1Sam 22:1 · 1Sam 22:3 · Heb 11:38 · Ps 142:1 · 1Chr 11:15 · 1Sam 22:2 · 1Sam 22:4 · 1Tim 5:4 · Ps 27:10 · 1Sam 22:5

Hebrew interlinear

H3212

יָלַךְyâlak/yaw-lak'/

v — walk, carry

Derivation: a primitive root (compare 1980);

to walk (literally or figuratively); causatively, to carry (in various senses)

KJV: × again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.

הָלַךְ

vb — go

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

I. lit.

1. of persons

2. Also of animals, in similar meanings and combinations

3. in like manner of inanimate things

4. The inf. abs. is often used

a. as in other vbs., quite independently

b. to intensify meaning of finite form

c. most noteworthy is the joining of the Inf. abs.

(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

(2). with a foll. vb. fin. c. ו consec. (rare)

(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

(4). twice, where vb. fin. is not הלך, but another vb. denoting motion

(5). quite by itself

(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

d. akin to the use of Inf. abs. are some instances of Pt.

5. In combination with other verbal forms

II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die

2. live (‘walk’), in general

3. of moral and religious life

4. other fig. uses

Pi. (chiefly poet. and late)

1. walk in or with a throng

2. also of walking about = living

3. depart, go entirely away

4. fig. of mode of life, action, etc.

Hithp. walk, walk about, move to and fro

Hiph.

1. lead, bring

2. lead away

3. carry, bring

4. fig. of influence on character

5.

a. cause to walk, go

b. cause to flow, run

c. cause to depart, retire, go back

H1732

דָּוִדDâvid/daw-veed'/

n-pr-m — David

Derivation: rarely (fully); דָּוִיד; from the same as 1730; loving;

David, the youngest son of Jesse

KJV: David.

דָּוִד

n.pr.m — David

דָּוִד, דָּוִיד 1066 n.pr.m. David

H8033

שָׁםshâm/shawm/

adv — there, then, thither, thence

Derivation: a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or thence

KJV: in it, thence, there (-in, of, out), thither, whither.

שָׁם

adv — there

שָׁם adv. there, thither

H4422

מָלַטmâlaṭ/maw-lat'/

v — be smooth, escape, release, rescue, bring forth young, emit sparks

Derivation: a primitive root;

properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks

KJV: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, × speedily, × surely.

מָלַט

vb — slip away

[מָלַט] vb. slip away (not in Qal)

Niph.

1. slip away

2. escape

3. pass. be delivered

Pi.

1. lay (eggs)

2. let escape

3. deliver

Hiph.

1. give birth to a male child

2. deliver

Hithp.

1. slip forth, escape (sparks of fire from jaws of crocodile)

2. escape

H413

אֵלʼêl/ale/

prep — near, with, among, to

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל

prep — motion to

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

H4631

מְעָרָהmᵉʻârâh/meh-aw-raw'/

n-f — cavern

Derivation: from 5783;

a cavern (as dark)

KJV: cave, den, hole.

מְעָרָה

n.f — cave

מְעָרָה 40 n.f. cave

H5725

עֲדֻלָּםʻĂdullâm/ad-ool-lawm'/

n-pr-loc — Adullam

Derivation: probably from the passive participle of the same as 5724;

Adullam, a place in Palestine

KJV: Adullam.

עֲדֻלָּם

n.pr.loc — Adullam

עֲדֻלָּם n.pr.loc. old Canaanite city

H8085

שָׁמַעshâmaʻ/shaw-mah'/

v — hear, tell

Derivation: a primitive root;

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

KJV: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.

שָׁמַע

vb — hear

שָׁמַע 1152 vb. hear

Qal 1052

1. subj. pers. hum.

2. י׳ (God) subj.

Niph. 42

1. be heard, of voice, sound

2. be heard of

3. be regarded, obeyed

4. = (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

1. of man

2. י׳ subj.

H251

אָחʼâch/awkh/

n-m — brother

Derivation: a primitive word;

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])

KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

אָח

n.m — brother

אָח 630 n.m. brother

1. brother, born of same mother (& father)

2. indef. = relative

3. fig. of resemblance

4. in phr. one … another

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H1004

בַּיִתbayith/bah'-yith/

n-m — a house

Derivation: probably from 1129 abbreviated;

a house (in the greatest variation of applications, especially family, etc.)

KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).

בֵּית

prep — between

בֵּית fem. of בַּיִן, בֵּין prep. between

בַּ֫יִת

n.m — house

בַּ֫יִת 2034 n.m. house

1. house

2. place

3. receptacle

4. of house as containing a family

5. household, family (592 t.)

6. house, including household affairs

7. lit. housewards, hence metaph. inwards

8. מִבַּיִת

a. adv. on the inside

b. prep. within

H1

אָבʼâb/awb/

n-m — father

Derivation: a primitive word;

father, in a literal and immediate, or figurative and remote application

KJV: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.

אָב

n.m — father

אָב 1101 n.m. father

1. father of individual

2. of God as father of his people

3. head of household, family or clan

4. ancestor

5. originator or patron of a class, profession, or art

6. fig. of producer, generator

7. fig. of benevolence & protection

8. term of respect & honor

9. specif., ruler, chief (late)

H3381

יָרַדyârad/yaw-rad'/

v — descend, go downwards, fall, bring down

Derivation: a primitive root;

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)

KJV: × abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

יָרַד

vb — come down

יָרַד 380 vb. come or go down, descend

Qal 306

1.

a. come or go down

b. go down (usu. from mountain or hill-country into plain), to battle

c. go down to (acc.) threshing-floor

d. go down (abs.) from Palestine to Egypt

e. from Jerusalem

f. from altar

g. go down

h. = sink, in water

i. go down to She’ôl

j. fig. going down (dissolving) in tears

k. = be prostrated

2. of divine manifestations: descend

3. of inanimate things

Hiph.

1. cause to come or go down

a. bring down

b. send down rain = cause to flow down

c. = lay prostrate to (acc.) threshing-floor

d. bring down to She’ôl

2. take down (from cart)

3. let down

Hoph.

1. be brought down

2. be taken down

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