1KI 4

1 Kings 4:15

WEB

Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);

BSB

Ahimaaz in Naphtali (he had married Basemath, a daughter of Solomon);

KJV

Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:

Matthew Henry

Verses 1–19

1 Kings 4:1–19

Here we have,

I. Solomon upon his throne (Kg1 4:1): So king Solomon was king, that is, he was confirmed and established king over all Israel, and not, as his successors, only over two tribes. He was a king, that is, he did the work and duty of a king, with the wisdom God had given him. Those preserve the name and honour of their place that mind the business of it and make conscience of it.

II. The great officers of his court, in the choice of whom, no doubt, his wisdom much appeared. It is observable, 1. That several of them are the same that were in his father's time. Zadok and Abiathar were then priests (Sa2 20:25), so they were now; only then Abiathar had the precedency, now Zadok. Jehoshaphat was then recorder, or keeper of the great seal, so he was now. Benaiah, in his father's time, was a principal man in military affairs, and so he was now. Shisha was his father's scribe, and his sons were his, Kg1 4:3. Solomon, though a wise man, would not affect to be wiser than his father in this matter. When sons come to inherit their father's wealth, honour, and power, it is a piece of respect to their memory, caeteris paribus - where it can properly be done, to employ those whom they employed, and trust those whom they trusted. Many pride themselves in being the reverse of their good parents. 2. The rest were priests' sons. His prime-minister of state was Azariah the son of Zadok the priest. Two others of the first rank were the sons of Nathan the prophet, Kg1 4:5. In preferring them he testified the grateful respect he had for their good father, whom he loved in the name of a prophet.

III. The purveyors for his household, whose business it was to send in provisions from several parts of the country, for the king's tables and cellars (Kg1 4:7) and for his stables (Kg1 4:27, Kg1 4:28), that thus, 1. His house might always be well furnished at the best hand. Let great men learn hence good house-keeping, to be generous in spending according to their ability, but prudent in providing. It is the character of the virtuous woman that she bringeth her food from afar (Pro 31:14), not far-fetched and dear-bought, but the contrary, every thing bought where it is cheapest. 2. That thus he himself, and those who immediately attended him, might be eased of a great deal of care, and the more closely apply themselves to the business of the state, not troubled about much serving, provision for that being got ready to their hand. 3. That thus all the parts of the kingdom might be equally benefited by the taking off of the commodities that were the productions of their country and the circulating of the coin. Industry would hereby be encouraged, and consequently wealth increased, even in those tribes that lay most remote from the court. The providence of God extends itself to all places of his dominions (Psa 103:22); so should the prudence and care of princes. 4. The dividing of this trust into so many hands was prudent, that no man might be continually burdened with the care of it nor grow exorbitantly rich with the profit of it, but that Solomon might have those, in every district, who, having a dependence upon the court, would be serviceable to him and his interest as there was occasion. These commissioners of the victualling-office, not for the army or navy (Solomon was engaged in no war), but for the household, are here named, several of them only by their surnames, as great men commonly call their servants: Ben-hur, Ben-dekar, etc., though several of them have also their proper names prefixed. Two of them married Solomon's daughters, Ben-Abinadab (Kg1 4:11) and Ahimaaz (Kg1 4:15), and no disparagement to them to marry men of business. Better match with the officers of their father's court that were Israelites than with the sons of princes that were strangers to the covenant of promise. The son of Geber was in Ramoth-Gilead (Kg1 4:19), and Geber himself was in the country of Sihon and Og, which included that and Mahanaim, Kg1 4:14. He is therefore said to be the only officer in that land, because the other two, mentioned Kg1 4:13, Kg1 4:14, depended on him, and were subordinate to him.

Cross-references: 1Kgs 4:1 · 2Sam 20:25 · 1Kgs 4:3 · 1Kgs 4:5 · 1Kgs 4:7 · 1Kgs 4:27 · 1Kgs 4:28 · Prov 31:14 · Ps 103:22 · 1Kgs 4:11 · 1Kgs 4:15 · 1Kgs 4:19 · 1Kgs 4:14 · 1Kgs 4:13

Hebrew interlinear

H290

אֲחִימַעַץʼĂchîymaʻats/akh-ee-mah'-ats/

n-pr-loc — Achimaats

Derivation: from 251 and the equivalent of 4619; brother of anger;

Achimaats, the name of three Israelites

KJV: Ahimaaz.

אֲחִימַ֫עַץ

n.pr.m — Ahimaaz

אֲחִימַ֫עַץ n.pr.m. (my brother is wrath)

1. son of Zadok

2. father-in-law of Saul

H5321

נַפְתָּלִיNaphtâlîy/naf-taw-lee'/

n-pr-m n-pr-loc — Naphtali

Derivation: from 6617; my wrestling;

Naphtali, a son of Jacob, with the tribe descended from him, and its territory

KJV: Naphtali.

נַפְתָּלִי

n.pr.m — Naphtali

נַפְתָּלִי 61 n.pr.m. et trib. Naphtali

H1571

גַּםgam/gam/

adv — assemblage, also, even, yea, though, both, and

Derivation: by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

גַּם

adv — also

גַּם 768 adv. denoting addition, also, moreover, yea

H1931

הוּאhûwʼ/hoo/

p — he, she, it, self, same, this, that, as, are

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא

m — he

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

H3947

לָקַחlâqach/law-kakh'/

v — take

Derivation: a primitive root;

to take (in the widest variety of applications)

KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

לָקַח

vb — take

לָקַח 965 vb. take

Qal

1. take, take in hand

2. take and carry along with oneself

3.

a. take from, or out of

b. take, carry away

c. take away from, so as to deprive of

d. esp. take away life

4. take to or for a person

5. take up, upon = put upon

6. = fetch

7. take = lead, conduct (with or without contact)

8. take = capture, seize

9. take = carry off

10. in phr. take vengeance

Niph.

1. be captured, of ark

2. be taken away, removed

3. be taken, brought unto

Pu.

1. be taken from, out of

2. = be stolen from

3. be taken captive

4. be taken away, removed

Hoph.

1. be taken, brought unto

2. be taken out of

3. be taken away from

Hithp. lit. fire taking hold of itself, of lightning

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H1315

בׇּשְׂמַתBosmath/bos-math'/

n-pr-f — Bosmath

Derivation: feminine of 1314 (the second form); fragrance;

Bosmath, the name of a wife of Esau, and of a daughter of Solomon

KJV: Bashemath, Basmath.

בָּֽשְׂמַת

n.pr.f — Bashemath

בָּֽשְׂמַת n.pr.f. (perfume?)

1. Hittite woman, a wife of Esau

2. daughter of Solomon, wife of Ahimaaz

H1323

בַּתbath/bath/

n-f — daughter

Derivation: from 1129 (as feminine of 1121);

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

KJV: apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.

בַּת

n.f — daughter

בַּת 587 n.f. daughter

1. daughter, female child

2. young women, women

3. with name of city, land, or people, poet. personif. of that city or inhabitants

4. pl. = villages, after name of city

5. in phrases denoting character, quality, etc.

6. ostrich

7. fig.

8. of vine = branch

9. as n. relat.

H8010

שְׁלֹמֹהShᵉlômôh/shel-o-mo'/

n-pr-m — Shelomah

Derivation: from 7965; peaceful;

Shelomah, David's successor

KJV: Solomon.

שְׁלֹמֹה

n.pr.m — Solomon

שְׁלֹמֹה 293 n.pr.m. Solomon

H802

אִשָּׁהʼishshâh/ish-shaw'/

n-f — woman

Derivation: feminine of 376 or 582; irregular plural, נָשִׁים;(used in the same wide sense as 582)

a woman

KJV: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.

אִשָּׁה

n.f — woman

אִשָּׁה 773 n.f. woman, wife, female

1. woman

2. Wife (woman belonging to a man, usually cstr. or sf.)

3. Female of animals

4. With distrib. & recipr. sense, each woman from her neighbor; each one

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