1CO 3

1 Corinthians 3:2

WEB

I fed you with milk, not with solid food, for you weren’t yet ready. Indeed, you aren’t ready even now,

BSB

I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,

KJV

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

Matthew Henry

Verses 1–4

1 Corinthians 3:1–4

Here, I. Paul blames the Corinthians for their weakness and nonproficiency. Those who are sanctified are so only in part: there is still room for growth and increase both in grace and knowledge, Pe2 3:18. Those who through divine grace are renewed to a spiritual life may yet in many things be defective. The apostle tells them he could not speak to them as unto spiritual men, but as unto carnal men, as to babes in Christ, Co1 3:1. They were so far from forming their maxims and measures upon the ground of divine revelation, and entering into the spirit of the gospel, that is was but too evident they were much under the command of carnal and corrupt affections. They were still mere babes in Christ. They had received some of the first principles of Christianity, but had not grown up to maturity of understanding in them, or of faith and holiness; and yet it is plain, from several passages in this epistle, that the Corinthians were very proud of their wisdom and knowledge. Note, It is but too common for persons of very moderate knowledge and understanding to have a great measure of self-conceit. The apostle assigns their little proficiency in the knowledge of Christianity as a reason why he had communicated no more of the deep things of it to them. They could not bear such food, they needed to be fed with milk, not with meat, Co1 3:2. Note, It is the duty of a faithful minister of Christ to consult the capacities of his hearers and teach them as they can bear. And yet it is natural for babes to grow up to men; and babes in Christ should endeavour to grow in Stature, and become men in Christ. It is expected that their advances in knowledge should be in proportion to their means and opportunities, and their time of professing religion, that they may be able to bear discourses on the mysteries of our religion, and not always rest in plain things. It was a reproach to the Corinthians that they had so long sat under the ministry of Paul and had made no more improvement in Christian knowledge. Note, Christians are utterly to blame who do not endeavour to grow in grace and knowledge.

II. He blames them for their carnality, and mentions their contention and discord about their ministers as evidence of it: For you are yet carnal; for whereas there are among you envyings, and strifes, and divisions, are you not carnal, and walk as men? Co1 3:3. They had mutual emulations, and quarrels, and factions among them, upon the account of their ministers, while one said, I am of Paul; and another, I am of Apollos, Co1 3:4. These were proofs of their being carnal, that fleshly interests and affections too much swayed them. Note, Contentions and quarrels about religion are sad evidences of remaining carnality. True religion makes men peaceable and not contentious. Factious spirits act upon human principles, not upon principles of true religion; they are guided by their own pride and passions, and not by the rules of Christianity: Do you not walk as men? Note, It is to be lamented that many who should walk as Christians, that is, above the common rate of men, do indeed walk as men, live and act too much like other men.

Cross-references: 2Pet 3:18 · 1Cor 3:1 · 1Cor 3:2 · 1Cor 3:3 · 1Cor 3:4

Greek interlinear

G1051

γάλαgála/gal'-ah/

milk

Derivation: of uncertain affinity;

milk (figuratively)

KJV: milk.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

G4222

ποτίζωpotízō/pot-id'-zo/

give (make) to drink, feed, water

Derivation: from a derivative of the alternate of G4095;

to furnish drink, irrigate

KJV: give (make) to drink, feed, water.

See also: G4095.

G3756

οὐou/oo/

+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

, also (before a vowel) οὐκ , and (before an aspirate) οὐχ

Derivation: a primary word;

the absolute negative (compare G3361) adverb; no or not

KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

See also G3364, G3372.

See also: G3361, G3364, G3372.

G1033

βρῶμαbrōma/bro'-mah/

meat, victuals

Derivation: from the base of G977;

food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law

KJV: meat, victuals.

See also: G977.

G3768

οὔπωoúpō/oo'-po/

hitherto not, (no…) as yet, not yet

Derivation: from G3756 and G4452;

not yet

KJV: hitherto not, (no…) as yet, not yet.

See also: G3756, G4452.

G1063

γάρgár/gar/

and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet

Derivation: a primary particle;

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G1410

δύναμαιdýnamai/doo'-nam-ahee/

be able, can (do, + -not), could, may, might, be possible, be of power

Derivation: of uncertain affinity;

to be able or possible

KJV: be able, can (do, + -not), could, may, might, be possible, be of power.

G235

ἀλλάallá/al-lah'/

and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet

Derivation: neuter plural of G243;

properly, other things, i.e. (adverbially) contrariwise (in many relations)

KJV: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

See also: G243.

G3761

οὐδέoudé/oo-deh'/

neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as

Derivation: from G3756 and G1161;

not however, i.e. neither, nor, not even

KJV: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.

See also: G3756, G1161.

G2089

ἔτιéti/et'-ee/

after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet

Derivation: perhaps akin to G2094;

"yet," still (of time or degree)

KJV: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.

See also: G2094.

G3568

νῦνnŷn/noon/

henceforth, + hereafter, of late, soon, present, this (time)

Derivation: a primary particle of present time;

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

KJV: henceforth, + hereafter, of late, soon, present, this (time).

See also G3569, G3570.

See also: G3569, G3570.

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