1CH 18

1 Chronicles 18:7

WEB

David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.

BSB

And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem.

KJV

And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.

Matthew Henry

Verses 1–8

1 Chronicles 18:1–8

After this, it is said (Ch1 18:1), David did those great exploits. After the sweet communion he had had with God by the word and prayer, as mentioned in the foregoing chapter, he went on his work with extraordinary vigour and courage, conquering and to conquer. Thus Jacob, after his vision, lifted up his feet, Gen 29:1.

We have taken a view of these victories before, and shall now only observe, 1. Those that have been long enemies to the Israel of God will be brought down at last. The Philistines had, for several generations, been vexatious to Israel, but now David subdued them, Ch1 18:1. Thus shall all opposing rule, principality, and power, be, at the end of time, put down by the Son of David, and the most inveterate enemies shall fall before him. 2. Such is the uncertainty of this world that frequently men lose their wealth and power when they think to confirm it. Hadarezer was smitten as he went to establish his dominion, Ch1 18:3. 3. A horse is a vain thing for safety, so David said (Psa 33:17), and it seems he believed what he said, for he houghed the chariot-horses, Ch1 18:4. Being resolved not to trust to them (Psa 20:7), he would not use them. 4. The enemies of God's church are often made to ruin themselves by helping one another, Ch1 18:5. The Syrians of Damascus were smitten when they came to help Hadarezer. When hand thus joins in hand they shall not only not go unpunished, but thereby they shall be gathered as the sheaves into the floor, Mic 4:11, Mic 4:12. 5. The wealth of the sinner sometimes proves to have been laid up for the just. The Syrians brought gifts, Ch1 18:6. Their shields of gold and their brass were brought to Jerusalem, Ch1 18:7, Ch1 18:8. As the tabernacle was built of the spoils of the Egyptians, so the temple of the spoils of other Gentile nations, a happy presage of the interest the Gentiles should have in the gospel church.

Cross-references: 1Chr 18:1 · Gen 29:1 · 1Chr 18:3 · Ps 33:17 · 1Chr 18:4 · Ps 20:7 · 1Chr 18:5 · Mic 4:11 · Mic 4:12 · 1Chr 18:6 · 1Chr 18:7 · 1Chr 18:8

Hebrew interlinear

H3947

לָקַחlâqach/law-kakh'/

v — take

Derivation: a primitive root;

to take (in the widest variety of applications)

KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

לָקַח

vb — take

לָקַח 965 vb. take

Qal

1. take, take in hand

2. take and carry along with oneself

3.

a. take from, or out of

b. take, carry away

c. take away from, so as to deprive of

d. esp. take away life

4. take to or for a person

5. take up, upon = put upon

6. = fetch

7. take = lead, conduct (with or without contact)

8. take = capture, seize

9. take = carry off

10. in phr. take vengeance

Niph.

1. be captured, of ark

2. be taken away, removed

3. be taken, brought unto

Pu.

1. be taken from, out of

2. = be stolen from

3. be taken captive

4. be taken away, removed

Hoph.

1. be taken, brought unto

2. be taken out of

3. be taken away from

Hithp. lit. fire taking hold of itself, of lightning

H1732

דָּוִדDâvid/daw-veed'/

n-pr-m — David

Derivation: rarely (fully); דָּוִיד; from the same as 1730; loving;

David, the youngest son of Jesse

KJV: David.

דָּוִד

n.pr.m — David

דָּוִד, דָּוִיד 1066 n.pr.m. David

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H7982

שֶׁלֶטsheleṭ/sheh'-let/

n-m — shield, controlling

Derivation: from 7980;

probably a shield (as controlling, i.e. protecting the person)

KJV: shield.

שֶׁ֫לֶט

n.m — shield

[שֶׁ֫לֶט] n.m. shield(?)

H2091

זָהָבzâhâb/zaw-hawb'/

n-m — gold, something gold-colored, oil, clear sky

Derivation: from an unused root meaning to shimmer;

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

KJV: gold(-en), fair weather.

זָהָב

n.m — gold

זָהָב 385 n.m. gold

1. = gold-ore, gold in raw state

2. gold as wealth

3. gold as spoil of war

4. gold as merchandise

5. gold as costly gift

6. gold as material

7. gold described by its source

8. gold defined by var. adj. and pts.

9. as measure of weight and value

10. = golden oil, from colour

11. often named with

12. the chief vbs. used

H834

אֲשֶׁרʼăsher/ash-er'/

r — who, which, what, that, when, where, how, because, in order that

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר

part. of relation — who

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

adv — in which

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר

conj — according as

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

adv — who

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

H1961

הָיָהhâyâh/haw-yaw/

v — exist, be, become, come to pass

Derivation: a primitive root (compare 1933);

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

הָיָה

vb — fall out

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

I.

1.

a. Fall out, happen

b. occur, take place, come about, come to pass

2. esp. & very oft., come about, come to pass

a.

(1). וַיְהִי and it came to pass that, most often (c. 292 t.)

(2). rarely also Pf. c. וְ conj. וְהָיָה

b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

II. Come into being, become

1.

a. abs., in lively narrative, arise, appear, come

b. sq. prep.

2. become

a. sq. pred. noun (to be viewed as implicit accus.)

b. sq. pred. adj.

c. become like

d. sq. pred. לְ pers.

e. sq. לְ pred.

f. oft. c. לְ pred. לְ pers.

g. with עַל and לְ

h. sts. c. לְ pers. only = became the property of, come into the possession of

III. Be (often with subbordinate idea of becoming)

1. exist, be in existence

2. abide, remain, continue

3. with word of locality, be in or at a place, be situated, stand, lie

4. as copula, joining subj. & pred.

5. periphrastic conjug.

Niph.

1. either be done, be brought about, or occur, come to pass

2. be done, finished, gone

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H5650

עֶבֶדʻebed/eh'-bed/

n-m — servant

Derivation: from 5647;

a servant

KJV: × bondage, bondman, (bond-) servant, (man-) servant.

עֶ֫בֶד

n.m — slave

עֶ֫בֶד 799 n.m. slave, servant

1. slave, servant of household

2. Subjects, of chief

3. Servants, worshippers of God

4. Servant of י׳, in a special sense

5. Israel as a people is servant of י׳

6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

7. Phrases

H1909

הֲדַדְעֶזֶרHădadʻezer/had-ad-eh'-zer/

n-pr-m — Hadadezer

Derivation: from 1908 and 5828; Hadad (is his) help;

Hadadezer, a Syrian king

KJV: Hadadezer. Compare 1928.

הֲדַדְעֶ֫זֶר

n.pr.m — Hadadezer. Compare

הֲדַדְעֶ֫זֶר n.pr.m. Hadadezer

H935

בּוֹאbôwʼ/bo/

v — go, come

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא

vb — come in

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put

H3389

יְרוּשָׁלִַ͏םYᵉrûwshâlaim/yer-oo-shaw-lah'-im/

n-pr-loc — Jerushalaim, Jerushalem

Derivation: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful;

Jerushalaim or Jerushalem, the capital city of Palestine

KJV: Jerusalem.

יְרוּשָׁלִַ֫͏ם

n.pr.loc — Jerusalem

יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem

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