REV 9

Revelation 9:20

WEB

The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood, which can’t see, hear, or walk.

BSB

Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see or hear or walk.

KJV

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Matthew Henry

Verses 13–21

Revelation 9:13–21

Here let us consider the preface to this vision, and then the vision itself.

I. The preface to this vision: A voice was heard from the horns of the golden altar, Rev 9:13, Rev 9:14. Here observe, 1. The power of the church's enemies is restrained till God gives the word to have them turned loose. 2. When nations are ripe for punishment, those instruments of God's anger that were before restrained are let loose upon them, Rev 9:14. 3. The instruments that God makes use of to punish a people may sometimes lie at a great distance from them, so that no danger may be apprehended from them. These four messengers of divine judgment lay bound in the river Euphrates, a great way from the European nations. Here the Turkish power had its rise, which seems to be the story of this vision.

II. The vision itself: And the four angels that had been bound in the great river Euphrates were now loosed, Rev 9:15, Rev 9:16. And here observe, 1. The time of their military operations and executions is limited to an hour, and a day, and a month, and a year. Prophetic characters of time are hardly to be understood by us; but in general the time is fixed to an hour, when it shall begin and when it shall end; and how far the execution shall prevail, even to a third part of the inhabitants of the earth. God will make the wrath of man praise him, and the remainder of wrath he will restrain. 2. The army that was to execute this great commission is mustered, and the number found to be of horsemen two hundred thousand thousand; but we are left to guess what the infantry must be. In general, it tells us, the armies of the Mahomedan empire should be vastly great; and so it is certain they were. 3. Their formidable equipage and appearance, Rev 9:17. As the horses were fierce, like lions, and eager to rush into the battle, so those who sat upon them were clad in bright and costly armour, with all the ensigns of martial courage, zeal, and resolution. 4. The vast havoc and desolation that they made in the Roman empire, which had now become antichristian: A third part of them were killed; they went as far as their commission suffered them, and they could go no further. 5. Their artillery, by which they made such slaughter, described by fire, smoke, and brimstone, issuing out of the mouths of their horses, and the stings that were in their tails. It is Mr. Mede's opinion that this is a prediction of great guns, those instruments of cruelty which make such destruction: he observes, These were first used by the Turks at the siege of Constantinople, and, being new and strange, were very terrible, and did great execution. However, here seems to be an allusion to what is mentioned in the former vision, that, as antichrist had his forces of a spiritual nature, like scorpions poisoning the minds of men with error and idolatry, so the Turks, who were raised up to punish the antichristian apostasy, had their scorpions and their stings too, to hurt and kill the bodies of those who had been the murderers of so many souls. 6. Observe the impenitency of the antichristian generation under these dreadful judgments (Rev 9:20); the rest of the men who were not killed repented not, they still persisted in those sins for which God was so severely punishing them, which were, (1.) Their idolatry; they would not cast away their images, though they could do them no good, could not see, nor hear, nor walk. (2.) Their murders (Rev 9:21), which they had committed upon the saints and servants of Christ. Popery is a bloody religion, and seems resolved to continue such. (3.) Their sorceries; they have their charms, and magic arts, and rites in exorcism and other things. (4.) Their fornication; they allow both spiritual and carnal impurity, and promote it in themselves and others. (5.) Their thefts; they have by unjust means heaped together a vast deal of wealth, to the injury and impoverishing of families, cities, princes, and nations. These are the flagrant crimes of antichrist and his agents; and, though God has revealed his wrath from heaven against them, they are obstinate, hardened, and impenitent, and judicially so, for they must be destroyed.

III. From this sixth trumpet we learn, 1. God can make one enemy of the church to be a scourge and plague to another. 2. He who is the Lord of hosts has vast armies at his command, to serve his own purposes. 3. The most formidable powers have limits set them, which they cannot transgress. 4. When God's judgments are in the earth, he expects the inhabitants thereof should repent of sin, and learn righteousness. 5. Impenitency under divine judgments is an iniquity that will be the ruin of sinners; for where God judges he will overcome.

Cross-references: Rev 9:13 · Rev 9:14 · Rev 9:15 · Rev 9:16 · Rev 9:17 · Rev 9:20 · Rev 9:21

Greek interlinear

λοιποὶloipoiadjective · nom · plur · masc
χρυσᾶchrusaadjective · acc · plur · neut
ἀργυρᾶarguraadjective · acc · plur · neut
χαλκᾶchalkaadjective · acc · plur · neut

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G444

ἄνθρωποςánthrōpos/anth'-ro-pos/

certain, man

Derivation: from G435 and ὤψ (the countenance;

from G3700); man-faced, i.e. a human being

KJV: certain, man.

See also: G435, G3700.

G3739

ὅςhós/hos/

one, (an-, the) other, some, that, what, which, who(-m, -se), etc

, including feminine , and neuter

Derivation: probably a primary word (or perhaps a form of the article G3588);

the relatively (sometimes demonstrative) pronoun, who, which, what, that

KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.

See also G3757.

See also: G3588, G3757.

G3756

οὐou/oo/

+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

, also (before a vowel) οὐκ , and (before an aspirate) οὐχ

Derivation: a primary word;

the absolute negative (compare G3361) adverb; no or not

KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

See also G3364, G3372.

See also: G3361, G3364, G3372.

G615

ἀποκτείνωapokteínō/ap-ok-ti'-no/

put to death, kill, slay

Derivation: from G575 and κτείνω (to slay);

to kill outright; figuratively, to destroy

KJV: put to death, kill, slay.

See also: G575.

G1722

ἐνen/en/

about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)

Derivation: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537);

"in," at, (up-)on, by, etc.

KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

See also: G1519, G1537.

G4127

πληγήplēgḗ/play-gay'/

plague, stripe, wound(-ed)

Derivation: from G4141;

a stroke; by implication, a wound; figuratively, a calamity

KJV: plague, stripe, wound(-ed).

See also: G4141.

G3778

οὗτοςhoûtos/hoo'-tos/

he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who

, including nominative masculine plural οὗτοι , nominative feminine singular αὕτη , and nominative feminine plural αὕται

Derivation: from the article G3588 and G846;

the he (she or it), i.e. this or that (often with article repeated)

KJV: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

See also: G846, G3588.

G3761

οὐδέoudé/oo-deh'/

neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as

Derivation: from G3756 and G1161;

not however, i.e. neither, nor, not even

KJV: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.

See also: G3756, G1161.

G3340

μετανοέωmetanoéō/met-an-o-eh'-o/

repent

Derivation: from G3326 and G3539;

to think differently or afterwards, i.e. reconsider (morally, feel compunction)

KJV: repent.

See also: G3326, G3539.

G1537

ἐκek/ek/

after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out)

or ἐξ

Derivation: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause;

literal or figurative; direct or remote)

KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).

Often used in composition, with the same general import; often of completion.

G2041

ἔργονérgon/er'-gon/

deed, doing, labour, work

Derivation: from a primary (but obsolete) ἔργω (to work);

toil (as an effort or occupation); by implication, an act

KJV: deed, doing, labour, work.

G5495

χείρcheír/khire/

hand

Derivation: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping);

the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)

KJV: hand.

See also: G5494, G5490.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G2443

ἵναhína/hin'-ah/

albeit, because, to the intent (that), lest, so as, (so) that, (for) to

Derivation: probably from the same as the former part of G1438 (through the demonstrative idea;

compare G3588); in order that (denoting the purpose or the result)

KJV: albeit, because, to the intent (that), lest, so as, (so) that, (for) to.

Compare G3363.

See also: G1438, G3588, G3363.

G3361

μήmḗ/may/

any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without

Derivation: a primary particle of qualified negation (whereas G3756 expresses an absolute denial);

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether

KJV: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.

Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

See also: G3756, G3362, G3363, G3364, G3372, G3373, G3375, G3378.

G4352

προσκυνέωproskynéō/pros-koo-neh'-o/

worship

Derivation: from G4314 and a probable derivative of G2965 (meaning to kiss, like a dog licking his master's hand);

to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

KJV: worship.

See also: G4314, G2965.

G1140

δαιμόνιονdaimónion/dahee-mon'-ee-on/

devil, god

Derivation: neuter of a derivative of G1142;

a dæmonic being; by extension a deity

KJV: devil, god.

See also: G1142.

G1497

εἴδωλονeídōlon/i'-do-lon/

idol

Derivation: from G1491;

an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such

KJV: idol.

See also: G1491.

G3035

λίθινοςlíthinos/lith-ee'-nos/

of stone

Derivation: from G3037;

stony, i.e. made of stone

KJV: of stone.

See also: G3037.

G3585

ξύλινοςxýlinos/xoo'-lin-os/

of wood

Derivation: from G3586;

wooden

KJV: of wood.

See also: G3586.

G3777

οὔτεoúte/oo'-teh/

neither, none, nor (yet), (no, yet) not, nothing

Derivation: from G3756 and G5037;

not too, i.e. neither or nor; by analogy, not even

KJV: neither, none, nor (yet), (no, yet) not, nothing.

See also: G3756, G5037.

G991

βλέπωblépō/blep'-o/

behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed

Derivation: a primary verb;

to look at (literally or figuratively)

KJV: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.

Compare G3700.

See also: G3700.

G1410

δύναμαιdýnamai/doo'-nam-ahee/

be able, can (do, + -not), could, may, might, be possible, be of power

Derivation: of uncertain affinity;

to be able or possible

KJV: be able, can (do, + -not), could, may, might, be possible, be of power.

G191

ἀκούωakoúō/ak-oo'-o/

give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand

Derivation: a primary verb;

to hear (in various senses)

KJV: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

G4043

περιπατέωperipatéō/per-ee-pat-eh'-o/

go, be occupied with, walk (about)

Derivation: from G4012 and G3961;

to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

KJV: go, be occupied with, walk (about).

See also: G4012, G3961.

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