REV 5

Revelation 5:4

WEB

Then I wept much, because no one was found worthy to open the book or to look in it.

BSB

And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it.

KJV

And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

Matthew Henry

Verses 1–5

Revelation 5:1–5

Hitherto the apostle had seen only the great God, the governor of all things, now,

I. He is favoured with a sight of the model and methods of his government, as they are all written down in a book which he holds in his hand; and this we are now to consider as shut up and sealed in the hand of God. Observe, 1. The designs and methods of divine Providence towards the church and the world are stated and fixed; they are resolved upon and agreed to, as that which is written in a book. The great design is laid, every part adjusted, all determined, and every thing passed into decree and made a matter of record. The original and first draught of this book is the book of God's decrees, laid up in his own cabinet, in his eternal mind: but there is a transcript of so much as was necessary to be known in the book of the scriptures in general, in the prophetical part of the scripture especially, and in this prophecy in particular. 2. God holds this book in his right hand, to declare the authority of the book, and his readiness and resolution to execute all the contents thereof, all the counsels and purposes therein recorded. 3. This book in the hand of God is shut up and sealed; it is known to none but himself, till he allows it to be opened. Known unto God, and to him alone, are all his works, from the beginning of the world; but it is his glory to conceal the matter as he pleases. The times and seasons, and their great events, he hath kept in his own hand and power. 4. It is sealed with seven seals. This tells us with what inscrutable secrecy the counsels of God are laid, how impenetrable by the eye and intellect of the creature; and also points us to seven several parts of this book of God's counsels. Each part seems to have its particular seal, and, when opened, discovers its proper events; these seven parts are not unsealed and opened at once, but successively, one scene of Providence introducing another, and explaining it, till the whole mystery of God's counsel and conduct be finished in the world.

II. He heard a proclamation made concerning this sealed book. 1. The crier was a strong angel; not that there are any weak ones among the angels in heaven, though there are many among the angels of the churches. This angel seems to come out, not only as a crier, but as a champion, with a challenge to any or all the creatures to try the strength of their wisdom in opening the counsels of God; and, as a champion, he cried with a loud voice, that every creature might hear. 2. The cry or challenge proclaimed was, "Who is worthy to open the book, and to loose the seals thereof? Rev 5:2. If there by any creature who thinks himself sufficient either to explain or execute the counsels of God, let him stand forth, and make the attempt." 3. None in heaven or earth could accept the challenge and undertake the task: none in heaven, none of the glorious holy angels, though before the throne of God, and the ministers of his providence; they with all their wisdom cannot dive into the decrees of God: none on earth, no man, the wisest or the best of men, none of the magicians and soothsayers, none of the prophets of God, any further than he reveals his mind to them: none under the earth, none of the fallen angels, none of the spirits of men departed, though they should return to our world, can open this book. Satan himself, with all his subtlety, cannot do it; the creatures cannot open it, nor look on it; they cannot read it. God only can do it.

III. He felt a great concern in himself about this matter: the apostle wept much; it was a great disappointment to him. By what he had seen in him who sat upon the throne, he was very desirous to see and know more of his mind and will: this desire, when not presently gratified, filled him with sorrow, and fetched many tears from his eyes. Here observe, 1. Those who have seen most of God in this world are most desirous to see more; and those who have seen his glory desire to know his will. 2. Good men may be too eager and to hasty to look into the mysteries of divine conduct. 3. Such desires, not presently answered, turn to grief and sorrow. Hope deferred makes the heart sick.

IV. The apostle was comforted and encouraged to hope this sealed book would yet be opened. Here observe, 1. Who it was that gave John the hint: One of the elders. God had revealed it to his church. If angels do not refuse to learn from the church, ministers should not disdain to do it. God can make his people to instruct and inform their teachers when he pleases. 2. Who it was that would do the thing - the Lord Jesus Christ, called the lion of the tribe of Judah, according to his human nature, alluding to Jacob's prophecy (Gen 49:10), and the root of David according to his divine nature, though a branch of David according to the flesh. He who is a middle person, God and man, and bears the office of Mediator between God and man, is fit and worthy to open and execute all the counsels of God towards men. And this he does in his mediatorial state and capacity, as the root of David and the offspring of Judah, and as the King and head of the Israel of God; and he will do it, to the consolation and joy of all his people.

Cross-references: Rev 5:2 · Gen 49:10

Greek interlinear

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1473

ἐγώegṓ/eg-o'/

I, me

Derivation: a primary pronoun of the first person I (only expressed when emphatic)

KJV: I, me.

For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

See also: G1691, G1698, G1700, G2248, G2249, G2254, G2257.

G2799

κλαίωklaíō/klah'-yo/

bewail, weep

Derivation: of uncertain affinity;

to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)

KJV: bewail, weep.

G4183

πολύςpolýs/pol-oos'/

abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly

Derivation: including the forms from the alternate πολλός;

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

KJV: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.

Compare G4118, G4119.

See also: G4118, G4119.

G3754

ὅτιhóti/hot'-ee/

as concerning that, as though, because (that), for (that), how (that), (in) that, though, why

Derivation: neuter of G3748 as conjunction;

demonstrative, that (sometimes redundant); causative, because

KJV: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

See also: G3748.

G3762

οὐδείςoudeís/oo-dice'/

any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought

, including feminine οὐδεμία , and neuter οὐδέν

Derivation: from G3761 and G1520;

not even one (man, woman or thing), i.e. none, nobody, nothing

KJV: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.

See also: G3761, G1520.

G514

ἄξιοςáxios/ax'-ee-os/

due reward, meet, (un-)worthy

Derivation: probably from G71;

deserving, comparable or suitable (as if drawing praise)

KJV: due reward, meet, (un-)worthy.

See also: G71.

G2147

εὑρίσκωheurískō/hyoo-ris'-ko/

find, get, obtain, perceive, see

,

Derivation: a prolonged form of a primary εὕρω , which (together with another cognate form) εὑρέω is used for it in all the tenses except the present and imperfect;

to find (literally or figuratively)

KJV: find, get, obtain, perceive, see.

G455

ἀνοίγωanoígō/an-oy'-go/

open

Derivation: from G303 and οἴγω (to open);

to open up (literally or figuratively, in various applications)

KJV: open.

See also: G303.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G975

βιβλίονbiblíon/bib-lee'-on/

bill, book, scroll, writing

Derivation: a diminutive of G976;

a roll

KJV: bill, book, scroll, writing.

See also: G976.

G3777

οὔτεoúte/oo'-teh/

neither, none, nor (yet), (no, yet) not, nothing

Derivation: from G3756 and G5037;

not too, i.e. neither or nor; by analogy, not even

KJV: neither, none, nor (yet), (no, yet) not, nothing.

See also: G3756, G5037.

G991

βλέπωblépō/blep'-o/

behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed

Derivation: a primary verb;

to look at (literally or figuratively)

KJV: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.

Compare G3700.

See also: G3700.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

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